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ਪੰਜਾਬੀ पंजाबी پنجابی
Total population
~155 million
Punjabi diaspora
~10 million[1]
Regions with significant populations
 Pakistan 92,531,483 (2011)[1][2][3]
 India 63,121,272[2][4][5]
 United Kingdom 2,100,000[6]
 United Arab Emirates 720,000
 Canada 545,730[7]
 United States 250,000[8]
 Malaysia 185,000
 Australia 71,228[9]
 New Zealand 19,752 (2013)[10]

Islam in Pakistan
Hinduism in India
Sikhism in India

Related ethnic groups

The Punjabis (Punjabi: پنجابی (Shahmukhi), ਪੰਜਾਬੀ (Gurmukhi); Hindi: पंजाबी (Devanagari)), also spelt Panjabis, are an ethnic group of Indo-Aryan peoples, originating from the Punjab region, found in Pakistan and northern India. Punjab literally means the land of five waters (Persian:پنج آب panj ("five") āb ("waters"). The name of the region was introduced by the Turkic Muslim conquerors of India and more formally popularized during the Mughal Empire. Punjab is often referred to as the breadbasket in both Pakistan and India.[11][12] The pinnacle of power for any local Punjabi population came in the later part of the 18th century when the secular[13] Sikh Empire was established by Ranjit Singh who conquered the Kashmir valley, Ladakh, along with modern day Gilgit-Baltistan and Khyber Pakhtunkhwa and annexed it into greater Punjab region.[14][15]

The coalescence of the various tribes, castes and the inhabitants of the Punjab into a broader common "Punjabi" identity initiated from the onset of the 18th century CE. Prior to that the sense and perception of a common "Punjabi" ethno-cultural identity and community did not exist, even though the majority of the various communities of the Punjab had long shared linguistic, cultural and racial commonalities.[16][17][18]

Traditionally, Punjabi identity is primarily linguistic, geographical and cultural. Its identity is independent of historical origin or religion, and refers to those who reside in the Punjab region, or associate with its population, and those who consider the Punjabi language their mother tongue.[19] Integration and assimilation are important parts of Punjabi culture, since Punjabi identity is not based solely on tribal connections. More or less all Punjabis share the same cultural background.[20][21]

Historically, the Punjabi people were a heterogeneous group and were subdivided into a number of clans called biradari (literally meaning "brotherhood") or tribes, with each person bound to a clan. However, Punjabi identity also included those who did not belong to any of the historical tribes. With the passage of time tribal structures are coming to an end and are being replaced with a more cohesive[22] and holistic society. That is why community building and group cohesiveness[23][24] form the new pillars of Punjabi society.[25]


  • Geographic distribution 1
    • Pakistani Punjabis 1.1
    • Indian Punjabis 1.2
    • Diaspora 1.3
  • History of Punjab 2
  • Religions 3
    • Punjabi Muslims 3.1
    • Punjabi Hindus 3.2
    • Punjabi Sikhs 3.3
    • Punjabi Christians 3.4
    • Independence and its aftermath 3.5
    • Emigration 3.6
  • Culture 4
    • Role of women 4.1
    • Language 4.2
    • Cuisine 4.3
    • Music 4.4
    • Dance 4.5
    • Wedding traditions 4.6
    • Folk tales 4.7
    • Festivals 4.8
    • Traditional dress 4.9
    • Sports 4.10
  • Notable people 5
  • See also 6
  • Notes 7
  • References 8
  • References and further reading 9
  • External links 10

Geographic distribution

The Punjab region, with its rivers. The land of the Punjabi People
Cultural and historical Punjab region of India and Pakistan

In Pakistan, Punjabis constitute the largest ethnic group, accounting for half of the country's population. They reside predominantly in the province of Punjab, neighbouring Azad Kashmir in the region of Jammu and Kashmir and in Islamabad Capital Territory. Punjabis are also found in large communities in the largest city of Pakistan, Karachi, located in the Sindh province.

Punjabis in India can be found in the states of Punjab, Haryana, Himachal Pradesh, as well as in Delhi and the Union Territory of Chandigarh. Large communities of Punjabis are also found in the Jammu region of Jammu and Kashmir and in Rajasthan, Uttarakhand and Uttar Pradesh. In Delhi,

Ethnic groups in Pakistan by region.

Pakistani Punjabis

Punjabis make up about half of the population of Pakistan. The Punjabis found in Pakistan belong to groups known as biradaris. In addition, Punjabi society is divided into two divisions, the zamindar groups or qoums, traditionally associated with farming and the moeens, who are traditionally artisans. Some zamindars are further divided into groups such as the Mughals, Rajputs, Jats, Shaikhs or (Muslim Khatri), Gujjars, Awans, Arains, Malik, Gakhars, Dogars and Rahmani (Muslim Labana). People from neighbouring regions, such as Kashmiris, Pashtun and Baluch, also form important elements in the Punjabi population. Major Moeen groups include the Lohar, Khateek, Rawal, Chhimba Darzi, Teli, Qassab, Mallaah, Dhobi, Muslim Sunars, Mirasi, who are associated with a particular crafts or occupation.[26]

Punjabi people have traditionally and historically been farmers and soldiers, which has transferred into modern times with their dominance of agriculture and military fields in Pakistan. In addition, Punjabis in Pakistan have been quite prominent politically, having had many elected members of parliament. As the most ardent supporters of a Pakistani state, the Punjabis in Pakistan have shown a strong predilection towards the adoption of the Urdu language but nearly all speak Punjabi, and still identify themselves as ethnic Punjabis. Religious homogeneity remains elusive as a predominant Islamic Sunni-Shia population with Ahmadiyya and Christian minority. A variety of related sub-groups exist in Pakistan and are often considered by many Pakistani Punjabis to be simply regional Punjabis including the Seraikis (who overlap and are often considered transitional with the Sindhis).

The recent definition of Punjabi people, in Pakistani Punjab, is not based on racial classification, common ancestry or endogamy,[27] but based on geographical and cultural basis and thus makes it a unique definition. In Pakistani Punjab, there is not a great emphasis on a single dialect of the language and Pakistani Punjabis speak many distinct dialects,[28][29] which include Hindko, Seraiki, Potohari or Pahari and still identify themselves as Punjabis. People from a few provinces of Pakistan have made Punjab their home in recent times and now their consecutive generations identify themselves as Punjabis. The largest community to assimilate in Punjabi culture and now identify themselves as Punjabis are Kashmiris which include noted personalities like Nawaz Sharif, Sheikh Rasheed, Hamid Mir and the most noted poet Muhammad Iqbal, to name a few. The second largest community after Kashmiris are people of India, who identify themselves as Punjabis. The other communities to assimilate in Punjabis include Baloch who can be found throughout Punjab, and Baltis. The welcoming nature of Punjab have led to successful integration of almost all ethnic groups in Punjab over time. The Urdu, Punjabi and other language speakers who arrived in Punjab in 1947[30][31] have now assimilated and their second and third generations identify themselves as Punjabis even though it is not the same in Sindh Pakistan where they form distinct ethnic groups.

Indian Punjabis

The Punjabis make 2% of India popluation. The Sikhs are largely concentrated in the state of Punjab forming 58% of the population with Hindus forming 38%.[32] In Haryana, Hindus form 87% of the population with Muslims at 7% and Sikhs at 5%. In Himachal Pradesh, Hindus constitute 95% of the population with Muslims at 2% at Sikhs and Buddhists at 1% each. Punjabis account for 35% and Sikhs for 3.5% of Delhi's total population.[33][34] Muslims in Delhi are 13% of the population. In Chandigarh, 80.78% people of the population are Hindus, 13.11% are Sikhs, 4.87 are Muslims and minorities are Christians, Buddhists and Jains. [35]

Like the Punjabi Muslim society, these various castes are associated with particular occupations or crafts.

Indian Punjab is also home to small groups of Muslims and Christian. Most of the East Punjab's Muslims (in today's states of Punjab, Haryana, Himachal Pradesh, Delhi and Chandigarh) left for West Punjab in 1947. However, a small community still exists today, mainly in Malerkotla and Qadian , the only Muslim princely state among the seven that formed the erstwhile Patiala and East Punjab States Union (PEPSU). The other six (mostly Sikh) states were: Patiala, Nabha, Jind, Faridkot, Kapurthala and Kalsia.

The Indian censuses record the native languages, but not the descent of the citizens. Linguistic data cannot accurately predict ethnicity: for example, Punjabis make up a large portion of Delhi's population but many descendants of the Punjabi Hindu and Sikh refugees who came to Delhi following the partition of India now speak Hindi natively. Thus, there is no concrete official data on the ethnic makeup of Delhi and other Indian states.[36]:8–10

The Punjab region within India maintains a strong influence on the perceived culture of India towards the rest of the world. Numerous Bollywood film productions use the Punjabi language in their songs and dialogue as well as traditional dances such as bhangra. Bollywood has been dominated by Punjabi artists including Raj Kapoor, Dev Anand, Vinod Khanna, Dharmendra, Shammi Kapoor, Rishi Kapoor, Navalpreet Rangi, Akshay Kumar and Kareena Kapoor. Punjabi Prime Ministers of India include Gulzarilal Nanda, Inder Kumar Gujral and Dr. Manmohan Singh. There are numerous players in the Indian cricket team both past and present including Bishen Singh Bedi, Kapil Dev, Mohinder Amarnath, Navjot Sidhu, Harbhajan Singh, Yuvraj Singh Virat Kohli, and Yograj Singh.


Punjabis around the world

The Punjabi people have emigrated in large numbers to many parts of the world. The United Kingdom has a significant number of Punjabis from both Pakistan and India as does Canada (specifically Vancouver and Toronto) and the United States, (specifically California's Central Valley). The Middle East has a large immigrant community of Punjabis, in places such as the UAE and Kuwait. There are large communities in East Africa including the countries of Kenya, Uganda and Tanzania. Punjabis have also emigrated to Australia, New Zealand and Southeast Asia including Malaysia, Thailand, Singapore and Hong Kong.

History of Punjab

One of the first known kings of ancient Punjab, King Porus who fought with Alexander

Indigenous population flourished in this region, near the gateways to other continents, leading to a developed civilization in 5th to 4th millennium BC,[37] the ancient Indus Valley Civilization. Also Buddhism remnants have been found like Mankiala which corroborate the Buddhist background of this region as well.

The remains of the ancient Indo-Aryan city of [41] These kings fought local battles to gain more ground.Taxiles or Omphis another local North Indian king, wanted to defeat his eastern adversary Porus in a turf war and he invited Alexander the great to defeat Porus. This marked the first intrusion of the West in the Indian subcontinent and North India in general. But such was the valor of Porus and his kingdom forces in Punjab, that despite being defeated, he was appreciated by Alexander the Great for his skill and valor and he was granted further territories in the North.[45] The other Indian kings did not like the fact that Porus was now an ally of Western forces. In less than ten years another Indian king Chandragupta Maurya[46] defeated the forces and conquered the Northern Indian regions up to the Kabul river (in modern day Afghanistan). Alexander mostly ruled this land with the help of local allies like Porus.[47]

Centuries later, areas of the Punjab region were ruled by local kings followed by the Ghaznavids, Ghurids, Mughals, and others. Islam arrived in Punjab when the Muslim Umayyad army led by Muhammad bin Qasim conquered Sindh in 711 AD, by defeating Raja Dahir. Some of the Muslims are said to have settled in the region and adopted the local culture. Centuries later, the Ghaznavids introduced aspects of foreign Persian and Turkish culture in Punjab.

Map showing the sites and extent of the Indus Valley Civilisation. Harappa was the center of one of the core regions of the Indus Valley Civilization, located in central Punjab. The Harappan architecture and Harrapan Civilization was one of the most developed in the old Bronze Age.

The earliest written Punjabi dates back to the writing of Sufi Muslim poets of the 11th Century. Its literature spread Punjab's unique voice of peace and spirituality to the entire civilization of the region.

Regions of North India and Punjab were annexed into the Afghan

  • Peoples and Languages in Pre-Islamic Indus Valley

External links

  • Mohini Gupta, Encyclopaedia of Punjabi Culture & History – Vol. 1 (Window on Punjab) [Hardcover], ISBN 978-81-202-0507-9
  • Iqbal Singh Dhillion, Folk Dances of Punjab ISBN 978-81-7116-220-8
  • Punjabi Culture: Punjabi Language, Bhangra, Punjabi People, Karva Chauth, Kila Raipur Sports Festival, Lohri, Punjabi Dhabha, ISBN 978-1-157-61392-3
  • Kamla C. Aryan, Cultural Heritage of Punjab ISBN 978-81-900002-9-1
  • Shafi Aqeel, Popular Folk Tales from the Punjab ISBN 978-0-19-547579-1
  • Online Book of Punjabi Folk Tales,
  • Colloquial Panjabi: The Complete Course for Beginners (Colloquial Series) ISBN 978-0-415-10191-2
  • Gilmartin, David. Empire and Islam: Punjab and the Making of Pakistan. Univ of California Press (1988), ISBN 0-520-06249-3.
  • Grewal, J.S. and Gordon Johnson. The Sikhs of the Punjab (The New Cambridge History of India). Cambridge University Press; Reprint edition (1998), ISBN 0-521-63764-3.
  • Latif, Syed. History of the Panjab. Kalyani (1997), ISBN 81-7096-245-5.
  • Sekhon, Iqbal S. The Punjabis : The People, Their History, Culture and Enterprise. Delhi, Cosmo, 2000, 3 Vols., ISBN 81-7755-051-9.
  • Singh, Gurharpal. Ethnic Conflict in India : A Case-Study of Punjab. Palgrave Macmillan (2000).
  • Singh, Gurharpal (Editor) and Ian Talbot (Editor). Punjabi Identity: Continuity and Change. South Asia Books (1996), ISBN 81-7304-117-2.
  • Singh, Khushwant. A History of the Sikhs – Volume 1.Oxford University Press, ISBN 0-19-562643-5
  • Steel, Flora Annie. Tales of the Punjab : Told by the People (Oxford in Asia Historical Reprints). Oxford University Press, USA; New Ed edition (2002), ISBN 0-19-579789-2.
  • Tandon, Prakash and Maurice Zinkin. Punjabi Century 1857–1947, University of California Press (1968), ISBN 0-520-01253-4.
  •  This article incorporates public domain material from websites or documents of the Library of Congress Country Studies. Pakistan, India
  • DNA boundaries in South and Southwest Asia, BMC Genetics 2004, 5:26
  • Ethnologue Eastern Panjabi
  • Ethnologue Western Panjabi
  • Pakistan Census
  • Online 1 Online 2 Online 3 (A free copy of this book can be read from any 3 of the included "Online Sources" of this free "Online Book")
  • The Legacy of The Punjab by R. M. Chopra, 1997, Punjabee Bradree, Calcutta.

References and further reading

  1. ^
  2. ^
  3. ^
  4. ^
  5. ^
  6. ^
  7. ^ Punjabi second largest immigrant language spoken in Canada – Newseastwest: The Indian diaspora, Bollywood. Newseastwest (25 October 2012).
  8. ^
  9. ^
  10. ^
  11. ^
  12. ^
  13. ^
  14. ^ : Sikh Empire History
  15. ^ : Map of the Sikh Empire
  16. ^
  17. ^
  18. ^
  19. ^
  20. ^
  21. ^
  22. ^
  23. ^ : The Organisation for Economic Co-operation and Development (OECD) Webpage for Group Cohesiveness
  24. ^
  25. ^
  26. ^ Muslim Peoples: A World Ethnographic Survey Richard V. Weekes, editor-in-chief Greenwood Press 1978
  27. ^
  28. ^ dialect – definition and examples of dialects in linguistics. (15 July 2013).
  29. ^ UCLA Language Materials Project: Language Profile.
  30. ^ Bint photoBooks on INTernet: The Great Migration India Pakistan 1947 Life Magazine Margaret Bourke-White Sunil Janah Photojournalism Photography. (11 April 2011).
  31. ^ Migration on India-Pakistan Partition of Punjab. YouTube (25 January 2011).
  32. ^
  33. ^
  34. ^
  35. ^
  36. ^
  37. ^
  38. ^
  39. ^
  40. ^
  41. ^ a b
  42. ^
  43. ^
  44. ^
  45. ^
  46. ^
  47. ^ Kivisild et al. (2003)
  48. ^
  49. ^
  50. ^
  51. ^
  52. ^
  53. ^ : Sikh Religious Philosophy
  54. ^ : BBC Report about the Sikh Religion
  55. ^ : BBC report about Sufism
  56. ^
  57. ^ Jones. (2006). Socio-religious reform movements in British India (The New Cambridge History of India). Cambridge University Press
  58. ^ Jones, R. (2007). The great uprising in India, 1857–58: Untold stories, Indian and British (worlds of the east India company). Boydell Press.
  59. ^
  60. ^
  61. ^ .South Asia: British India Partitioned
  62. ^ Avari, B. (2007). India: The ancient past. ISBN 978-0-415-35616-9
  63. ^ a b
  64. ^ John Louis Esposito, Islam the Straight Path, Oxford University Press, Jan 15, 1998, p. 34.
  65. ^ Lewis (1984), pp. 10, 20
  66. ^ Ali, Abdullah Yusuf (1991). The Holy Quran. Medina: King Fahd Holy Qur-an Printing Complex, pg. 507
  67. ^ Peers, Gooptu. (2012). India and the British empire (oxford history of the British empire companion). Oxford University Press.
  68. ^ Bryant, G. (2013). The emergence of British power in India, 1600–1784 (worlds of the east India company). BOYE6.
  69. ^ Sikh Period – Government of Pakistan. (14 August 1947).
  70. ^ Churches and Ministers: Home and Foreign Events New York Times, 13 January 1878.
  71. ^ An Heroic Bishop Chapter VI. His Fourth Pioneer Work: The Lahore Bishopric.
  72. ^ Beginnings in India By Eugene Stock, D.C.L., London: Central Board of Missions and SPCK, 1917.
  73. ^ British Library. (18 July 2002).
  74. ^ Alter, J.P and J. Alter (1986) In the Doab and Rohilkhand: north Indian Christianity, 1815–1915. I.S.P.C.K publishing p183
  75. ^ Alter, J.P and J. Alter (1986) In the Doab and Rohilkhand: north Indian Christianity, 1815–1915. I.S.P.C.K publishing p196
  76. ^
  77. ^ For various notable Punjabis belonging to this venerable city, please also see List of families of Lahore
  78. ^ Ian Talbot, 'Divided Cities: Lahore and Amritsar in the aftermath of Partition', Karachi:OUP, 2006, pp.1–4 ISBN 0-19-547226-8
  79. ^ Malhotra, Anshu. "Telling her tale? Unravelling a life in conflict in Peero’s Ik Sau Saṭh Kāfiaṅ. (one hundred and sixty kafis)." Indian Economic & Social History Review 46.4 (2009): 541-578.
  80. ^ Ethnologue. 15th edition (2005).
  81. ^ According to 44.15% of the Pakistani people are native Punjabi speakers. This gives an approximate number of 76,335,300 Punjabi speakers in Pakistan.
  82. ^ Census of India, 2001
  83. ^ "Punjabi Community". The United Kingdom Parliament.
  84. ^ "Punjabi is 4th most spoken language in Canada" The Times of India
  85. ^ Mikael Parkvall, "Världens 100 största språk 2007" (The World's 100 Largest Languages in 2007), in Nationalencyklopedin. Asterisks mark the 2010 estimates for the top dozen languages.
  86. ^ : Website for the dishes of Punjab
  87. ^
  88. ^
  89. ^ Folk dances of Punjab
  90. ^
  91. ^ Tales of the Punjab.
  92. ^ Peelu: The First Narrator of the Legend of Mirza-SahibaN.
  93. ^


  1. ^ Punjab & Islamabad Capital Territory
  2. ^ Indian population includes the total population (Census 2011) of the states of Chandigarh, Haryana, Punjab, 35% of Delhi and the number of Punjabi speakers from states besides these (Census 2001).
  3. ^ Delhi district is made into a separate territory


See also

Notable people

The outdoor sports include Kusti (a wrestling sport), Kabaddi, Rasa Kashi (a rope pulling game), Patang (Kite Flying) and Naiza Baazi or Tent pegging (a cavalry sport).Gatka, is also taken as a form of sports, Punjabi's are naturally dominant in sports because of their physical attributes and genetic advantage. Punjab being part of South Asia, the sport of cricket is very popular. New forms of sports are also being introduced and adopted in particular by the large overseas Punjabis, such as Ice hockey, Soccer, Boxing, Mixed martial arts as part of the globalization of sports.

Various types of sports are played in Punjab. They are basically divided into outdoor and indoor sports. Special emphasis is put to develop both the mental and physical capacity while playing sports. That is why recently sports like Speed reading, Mental abacus, historical and IQ tests are arranged as well. Indoor sports are specially famous during the long summer season in Punjab. Also indoor sports are played by children in homes and in schools. Gilli-danda is vary famous indigenous sports among children along with Parcheesi. Pittu Garam is also famous among children. Stapu is famous among young girls of Punjab. Also many new games are included with the passage of time. The most notable are Carrom, Ludo (board game), Scrabble, Chess, Draughts, Go Monopoly. The Tabletop games games include billiards and snooker. Backgammon locally known as Dimaagi Baazi( Mental game) is famous in some regions as well.


The Punjabi traditional clothing is very diverse and for various occasions various clothing is chosen. It includes Shalwar Kameez, Kurta, Achkan and Dhoti in men while in women there is wide range of clothing but mainly it comprises Shalwar Kameez, Patiala salwar, Punjabi suit, Churidars with Dupatta with traditional Paranda Ghari worn on the hair. Khaddi topi (Embroidered cap) is also worn by some women with dupatta on special occasions. Shalwar Kameez and Sherwani are for formal occasions and office work while Dhoti is mostly worn by people who are involved in farming throughout Punjab. The shorter version of Dhoti that is unique to Punjab is known as Chatki with close resemblance to Kilt but use of Chatki for formal occasions is very very rare and not many people are familiar with Chatkis. Punjabi Jutti and Tillay wali Jutti is a very famous footwear for both men and women in Punjab. In men Pagri (turban) is also worn as a traditional cap in many occasions. Dupatta with embroidery of different styles with Matthay da Tikka is also very famous in Punjabi culture.

Traditional dress

Vaisakhi, Jashan-e-Baharan, Basant, Kanak katai da mela ( Wheat cutting celebrations ) and many more. The jagrātā, also called jāgā or jāgran, means an all night vigil. This type of vigil is found throughout India and is usually held to worship a deity with song and ritual. The goal is to gain the favor of the Goddess, to obtain some material benefit, or repay her for one already received. The Goddess is invoked by the devotees to pay them a visit at the location of the jagrātā, whether it be in their own homes or communities, in the form of a flame.[93]


The folk tales of Punjab include many stories[91] which are passing through generations and includes folk stories like Heer Ranjha, Mirza Sahiban,[92] Sohni Mahiwal etc. to name a few.

Folk tales

The Punjabi wedding has many rituals and ceremonies that have evolved since traditional times. Punjabi receptions of all sorts are known to be very energetic, filled with loud Bhangra music, people dancing,and a wide variety of Punjabi food. Alcohol consumption by the menfolk is part of the tradition amongst Hindu and some Sikh communities that allow it.

Punjabi wedding traditions and ceremonies are conducted in Punjabi, and are a strong reflection of Punjabi culture. Many local songs are a part of the wedding and are known as boliyan.[90] While the actual religious marriage ceremony among Muslims, Sikhs, Hindus, and Jains may be conducted in Arabic, Punjabi, Sanskrit, by the Kazi, Pandit or Granthi, there are also many commonalities in ritual, song, dance, food, make-up and dress.

Wedding traditions

Owing to the long history of the Punjabi culture and of the Punjabi people, there are a large number of dances normally performed at times of celebration, the time of festivals known as Melas and the most prominent dances are at Punjabi weddings, where the elation is usually particularly intense. Punjabi dances are performed either by men or by women. The dances range from solo to group dances and also sometimes dances are done along with musical instruments like Dhol, Flute, Supp, Dhumri, Chimta etc. Other common dances that both men and women perform are Karthi, Jindua, and Dandass.[89] "Bhangra" dance is the most famous aspect of Punjabi dance tradition. Its popularity has attained a level where a music is produced with the intent of aiding people to carry out this form of dancing.


Bhangra describes dance-oriented popular music with Punjabi rhythms, developed since the 1980s. The name refers to one of the traditional and folkloric Punjabi dances. Thus in bhangra music the emphasis is usually on the music (i.e. rhythm for dancing) and less on the singer and the lyrics. Bhangra music is appreciated all over the globe. Sufi music and Qawali are other important genres in Punjab.[87][88]


Punjabi cuisine has an immense range of dishes and has become world-leader in the field; so much so that many entrepreneurs that have invested in the sector have built large personal fortunes due to the popularity of Punjabi cuisine throughout the world. Punjabi cuisine uses unique spices.[86]


The main language of the Punjabi people is Punjabi and its associated dialects, which differ depending on the region of Punjab the speaker is from; there are notable differences in the Lahnda languages, spoken in the Pakistani Punjab. In the Pakistani Punjab, the vast majority still speak Punjabi, even though the language has no governmental support. In the Indian Punjab, most people speak Punjabi. English is sometimes used, and older people who lived in the undivided Punjab may be able to speak and write in Urdu. The Punjabi languages have always absorbed numerous loanwords from surrounding areas and provinces (and from English).

Punjabis are linguistically and culturally related to the other Indo-Aryan peoples of South Asia. There are an estimated 102 million Punjabi speakers around the world.[85] If regarded as an ethnic group, they are among the world's largest. In South Asia, they are the second largest ethnic group after the Bengali People.

Punjabi is the most spoken language in Pakistan and eleventh most spoken language in India. According to the Ethnologue 2005 estimate,[80] there are 130 million native speakers of the Punjabi language, which makes it the ninth most widely spoken language in the world. According to the 2008 Census of Pakistan,[81] there are approximately 76,335,300 native speakers of Punjabi in Pakistan, and according to the Census of India, there are over 29,102,477 Punjabi speakers in India.[82] Punjabi is also spoken as a minority language in several other countries where Punjabis have emigrated in large numbers, such as the United Kingdom (where it is the second most commonly used language[83]) and Canada, in which Punjabi has now become the fourth most spoken language after English, French and Chinese, due to the rapid growth of immigrants from Pakistan and India.[84] There are also sizeable communities in the United States, Kenya, Tanzania, Uganda, Persian Gulf countries, Hong Kong, Malaysia, Singapore, Australia and New Zealand.


In the traditional Punjabi culture women do wear traditional dresses but work side by side with men in all the fields. Also women in general manage the finances of the household. Moreover Punjabi women fought in the past along with the men when the time arose, Majority of Punjabi women were considered as warriors upon a time, they excelled in the art of both leadership and war, they are still considered and treated as leaders among many Punjabi tribes. In certain divisions Punjabi philosophy states that Men are raised to be warriors and women are raised to be leaders. Mai Bhago is a good example in this regard. Punjabi women also have the strong literary tradition. Peero Preman was the first Punjabi poetess of the mid 18th century [1].[79] She was followed by many other women of repute.

Role of women

Punjabi culture is the culture of the Punjab region. It is one of the oldest and richest cultures in world history, dating from ancient antiquity to the modern era. The Punjabi culture is the culture of the Punjabi people, who are now distributed throughout the world. The scope, history, sophistication and complexity of the culture are vast. Some of the main areas include Punjabi poetry, philosophy, spirituality, artistry, dance, music, cuisine, military weaponry, architecture, languages, traditions, values and history. Historically, the Punjab/Punjabis, in addition to their rural-agrarian lands and culture, have also enjoyed a unique urban cultural development in two great cities, Lahore[77] and Amritsar.[78]

The evening flag lowering ceremony at the India-Pakistan International Border near Wagah in Punjab.


The Punjabi diaspora from both India and Pakistan is substantial. Emigration from the Punjab began in the 19th century, with many Punjabis settling in Britain and Canada, where a large Punjabi population remains in the province of British Columbia. In the early 20th century, many Punjabis began settling in the United States, including independence activists who formed the Ghadar Party. A new wave of emigration began in the 1970s to Middle Eastern states such as the UAE and Saudi Arabia, and onwards Britain and other European countries, Canada and the US.


Pakistani Punjabis made up a majority of the West Pakistani population, and Punjab constituted 40% of West Pakistan's total area.

By the 1960s, Indian Punjab underwent reorganisation as Sikh demands for an autonomous state increased. The Hindu-majority areas were formed into the states of Himachal Pradesh and Haryana respectively, making Sikhs the majority in the state of Punjab itself. In the 1980s, Sikh separatism combined with popular anger against the Indian Army's counter-insurgency operations (especially Operation Bluestar) led to violence and disorder in Indian Punjab, which only subsided in the 1990s. Political power in Indian Punjab is contested between the secular Congress party and the Sikh religious Akali Dal and its allies, the Bharatiya Janata Party. Indian Punjab remains one of the most prosperous of India's states and is considered the "breadbasket of India."

Until 1947, the province of Punjab was ruled by a coalition constituting of the Indian National Congress, the Sikh-led Shiromani Akali Dal and the Unionist Muslim League. However, the growth of Muslim nationalism led to the All India Muslim League becoming the dominant party in the 1946 elections. As Muslim separatism increased, the opposition from Punjabi Hindus and Sikhs increased substantially. Communal violence on the eve of Indian independence led to the dismissal of the coalition government, although the succeeding League ministry was unable to form a majority. Along with the province of Bengal, Punjab was partitioned on religious lines – the Muslim-majority West becoming part of the new Muslim state of Pakistan, and the Hindu and Sikh East remaining in India. Partition was accompanied by massive violence on both sides, claiming the lives of hundreds of thousands of people.[76] West Punjab was virtually cleansed of its Hindu and Sikh populations, who were forced to leave for India, while Punjabi Muslims in the East and Delhi was virtually cleansed of Muslims.

Independence and its aftermath

The total number of Punjabi Christians in Pakistan is approximately 2,800,000 and 300,000 in Indian Punjab. Of these, approximately half are Roman Catholic and half Protestant. Many of the modern Punjabi Christians are descended from converts during British rule, however, other modern Punjabi Christians have converted from Churas. The Churas were largely converted to Christianity in North India during the British raj. The vast majority were converted from the Mazhabi Sikh communities of Punjab, and to a lesser extent Hindu Churas; under the influence of enthusiastic British army officers and Christian missionaries. Consequently, since the independence they are now divided between Pakistani Punjab and Indian Punjab. Large numbers of Mazhabi Sikhs were also converted in the Moradabad district and the Bijnor district[74] of Uttar Pradesh. Rohilkhand saw a mass conversion of its entire population of 4500 Mazhabi Sikhs into the Methodist Church.[75] Sikh organisations became alarmed at the rate of conversions among the Mazhabi Sikhs and responded by immediately dispatching Sikh missionaries to counteract the conversions..

Missionaries accompanied the colonising forces from Portugal, France, United States and Great Britain. Christianity was mainly brought by the British rulers of India in the later 18th and 19th century. This is evidenced in cities established by the British, such as the port city of Karachi, where the majestic St. Patrick's Cathedral, Pakistan's largest church stands, and the churches in the city of Rawalpindi, where the British established a major military cantonment.

In 1877, on St. Thomas' Day at Westminster Abbey, London, Rev Thomas Valpy French was appointed the first Anglican Bishop of Lahore, a large diocese which included all of the Punjab, then under British colonial rule, and remained so until 1887, during this period he also opened the Divinity College, Lahore in 1870.[70][71][72] Rev Thomas Patrick Hughes served as a Church Missionary Society missionary at Peshawar (1864–84), and became an oriental scholar, and compiled a 'Dictionary of Islam' (1885).[73]

The death of Maharaja Ranjit Singh in the summer of 1839 brought political chaos and the subsequent battles of succession and the bloody infighting between the factions at court weakened the state. Relationships with neighboring British territories then broke down, starting the First Anglo-Sikh War; this led to a British official being resident in Lahore and the annexation of territory south of the Sutlej to British India.

Sadhu Sundar Singh, an influential Punjabi Christian missionary from Ludhiana (1889–1929)

Punjabi Christians

At the beginning of the fifteenth century, the religion of Sikhism was born, and during the Mughal period its Misls gradually emerged as a formidable military force until assimilated under the expanding Sikh Empire. After fighting Ahmad Shah Durrani, the Sikhs wrested control of the Punjab from his descendants and ruled in a confederacy, which later became the Sikh Empire of the Punjab under Maharaja Ranjit Singh. A denizen of the city of Gujranwala, the capital of Ranjit Singh's empire was Lahore.[69] The Sikhs made architectural contributions to the city and the Lahore Fort. The Sikh empire was the first local power to rule the region since Muhammed Ghori's defeat of Prithvi Raj Chauhan in 1192

Punjabi Sikhs

The Hindu Punjabis speak different dialects including Lahnda, as well as Majhi (Standard Punjabi) and others like Doabi and Malwi. Some still have managed to retain the Punjabi dialects spoken in Western Punjab, but many have also adopted Hindi.

In the pre-Islamic era and before the birth of Sikhism, the population of Punjab mainly followed Hinduism. Today Punjabi Hindus are mostly found in Indian Punjab and in neighbouring states like Haryana, Himachal Pradesh and Delhi, which together forms a part of the historical greater Punjab region. Many of the Hindu Punjabis from the Indian capital Delhi are immigrants and their descendants, from various parts of Western Pakistani Punjab. Some Punjabi Hindus can also be found in the surrounding areas as well as the recent cosmopolitan migrants in other big cities like Mumbai. There has also been continuous migration of Punjabi Hindus to western countries like USA, Canada, Australia, New Zealand, European Union, UAE and UK.

Punjabi Hindus

The vast majority of Pakistan's population are native speakers of the Punjabi language and it is the most spoken language in Pakistan. The majority of Pakistani Punjabis speak the standard Punjabi dialect of Majhi, which is considered the Punjabi dialect of the educated class, as well as Lahnda (including Hindko and Saraiki - which are sometimes referred to as an independent languages).

During the reign of Mahmud of Ghazni, non-Muslims paid the jaziya tax, according to Islamic law.[64][65][66] The province became an important centre and Lahore was made into a second capital of the Turk Ghaznavid Empire based out of Ghazni. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. The Mughals controlled the region from 1524 until 1739 and would also lavish some parts of the province with building projects such as the Shalimar Gardens and the Badshahi Mosque, both situated in Lahore. The Muslim establishment in the Punjab occurred over a period of several centuries lasting until towards the end of the British Raj and the division of the Punjab province between Pakistan and India in August, 1947. After the independence of Pakistan in 1947, the minority Hindus and Sikhs migrated to India while the Muslim refugees from India settled in the Pakistan.[67][68] Today Muslims constitute only 1.53% of Eastern Punjab in India as now the majority of Muslims live in Western Punjab in Pakistan.

conquered Punjab and Sindh in 711 AD. Muhammad bin Qasim Muslim army led by UmayyadThe people of Punjab were mainly Hindus with a Buddhist minority, when the
Badshahi Masjid - The largest mosque of the Mughal Empire built by emperor Aurangzeb.

Punjabi Muslims

% 1881
% 1891
% 1901
% 1911[3]
% 1921
% 1931
% 1941
Islam 47.6% 47.8% 49.6% 51.1% 51.1% 52.4% 53.2%
Hinduism 43.8% 43.6% 41.3% 35.8% 35.1% 30.2% 29.1%
Sikhism 8.2% 8.2% 8.6% 12.1% 12.4% 14.3% 14.9%
Christianity 0.1% 0.2% 0.3% 0.8% 1.3% 1.5% 1.5%
Other religions / No religion 0.3% 0.2% 0.2% 0.2% 0.1% 1.6% 1.3%
Population trends for major religious groups in the Punjab Province of British India (1881–1941)[63]
Religion in the Punjab Province
(1941 Census of India)[63]
Religion Percent

Following the independence of Pakistan and the subsequent partition of British India, a process of population exchange took place in 1947 as Muslims began to leave India and headed to the newly created Pakistan and Hindus and Sikhs left Pakistan[61] for the newly created state of India.[62] As a result of these population exchanges, both parts are now relatively homogeneous, where religion is concerned.

Due to religious tensions, emigration between Punjabi people started far before the partition and dependable records.[57][58] Shortly prior to the Partition of [60]

People of Punjab remained tolerant throughout the history and that is why many different religious ideologies were tolerated there despite some uproar by some religious extremists. The region of Punjab is the birthplace of one monotheistic religion that is known as Sikhism.[53][54] Also many well known followers of Sufism[55] were born in Punjab.[56]


. Many Sikhs and Punjabis later pledged their allegiance to the British, serving as servants or sepoys (native soldiers) within the Raj. British Raj establishing their rule over the region for around the next 100 years as a part of the [52][51],Anglo-Sikh wars took over control of the Punjab region after defeating the Sikhs in the British in 1837. Two years later, in 1839, Ranjit Singh died and his son took over control of the empire. By 1850 the Battle of Jamrud at the Hari Singh Nalwa The Sikh Empire slowly began to weaken after the death of [50] was built by Ranjit Singh.Khyber Pass at the entry of Jamrud Fort Under his command the Sikh army began invading neighboring territories outside of Punjab. The [49]

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