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Louis Claude de Saint-Martin

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Title: Louis Claude de Saint-Martin  
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Subject: Martinism, Theosophy, Saint Martin (disambiguation), Arnold Krumm-Heller, Édouard Charton
Collection: 1743 Births, 1803 Deaths, Christian Mystics, French Male Writers, French Philosophers, Martinism, Mystics, People from Amboise
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Louis Claude de Saint-Martin

Louis Claude de Saint-Martin, the "unknown philosopher"

Louis Claude de Saint-Martin (January 18, 1743 – 14 October[1] 1803) was a French philosopher, known as le philosophe inconnu, the name under which his works were published.


  • Life 1
  • Works 2
  • Influence 3
  • References 4
  • External links 5


He was born at Amboise, into a poor but noble family.

As his father wished, he tried first law and then the army as a profession. While in the garrison at Bordeaux, he came under the influence of Martinez de Pasqually, usually called a Portuguese Jew (although later research has revealed the probability that he was a Spanish Catholic), who taught a species of mysticism drawn from cabbalistic sources, and endeavoured to found thereon a secret cult with magical or theurgical rites. Around September 1768 Saint-Martin was introduced to the Elect Coëns. From 1768 until 1771, Saint-Martin worked at Bordeaux as secretary to Martinez de Pasqually.

In 1771, Saint-Martin left the army to become a preacher of mysticism. Same year he was living with Strasbourg, in 1788, he met Charlotte de Boecklin, who introduced him to the writings of Jakob Böhme. In July 1790, he resigned from Rectified Scottish Rite and asked Jean-Baptiste Willermoz for his name to be removed from all Masonic registers. In 1792, Saint-Martin began corresponding with the Swiss theosopher Niklaus Anton Kirchberger von Liebisdorf.

A nobleman, he was interned and his property was confiscated during the French Revolution. He was later freed by local officials, who wanted him to become a school teacher. He was brought up a strict Catholic, and always remained attached to the Church, although his first work, Of Errors and Truth, was placed upon the Index. He died at Aulnay (now Châtenay-Malabry), from October 13 to October 14, 1803.


He was the first to translate the writings of Emanuel Swedenborg.

His chief works are Lettre à un ami, ou Considérations philosophiques et religieuses sur la révolution française (Letter to a Friend, or Philosophical and Religious Considerations on the French Revolution), Éclair sur l'Association humaine, L'Esprit des choses ou Coup d'œil philosophique sur la nature des êtres et sur l'objet de leur existence and Le Ministère de l'Homme-Esprit. Other treatises appeared in his Œuvres posthumes (1807). Saint-Martin regarded the French Revolution as a sermon in action, if not indeed a miniature of the Christianity, based on the assertion of a faculty superior to the reason moral sense, from which we derive knowledge of God. God exists as an eternal personality, and the creation is an overflowing of the divine love, which was unable to contain itself. The human soul, the human intellect or spirit, the spirit of the universe and the elements or matter, are the four stages of this divine emanation, man being the immediate reflection of God, and nature in turn a reflection of man. Man, however, has fallen from his high estate, and matter is one of the consequences of his fall. But divine love, united to humanity in Christ, will work the final regeneration.


Admirers of his works formed groups of Friends of St. Martin(citation needed), which later became known as Martinists. They were influential on the formation of the Hermetic Order of the Golden Dawn(citation needed).


  1. ^ Note biográfique

External links

  • Louis Claude de Saint-Martin
  • Detailed biography (Eleazar Institute)

“The Mystery of Truth: Louis-Claude de Saint-Martin’s Enlightened Mysticism,” Journal of the History of Ideas 61:4 (October 2000): 623-655 (pdf)

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