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Why are there so many schools of Buddhism? Are the differences just cultural, or do they have fundamentally different visions of Dhamma? This work assesses the claims of the traditions, and takes into account to findings of modern scholarship. It pays special attention to the origins of the monastic orders. If we are to understand the differences, and sometimes tensions, between the schools of Buddhism today, we must examine more closely the forces that spurred their formation....
Foreword Abstract 0.1 The Early Period (BCE) 0.2 The Middle Period (CE) 0.3 Comparing pre-CE & post-CE evidence 0.4 The Mahāvihāravāsins 0.5 The Dharmaguptakas 0.6 The Mūlasarvāstivādins Chapter 1 The ‘Unity Edicts’ 1.1 Schism & unity 1.2 Aśoka & unity 1.3 The Third Council 1.4 What were the heretics teaching? 1.5 Aśoka in the Mahāsaṅghika Vinaya? Chapter 2 The Saints of Vedisa 2.1 Gotiputa 2.2 Mogaliputa 2.3 Vāchiputa Chapter 3 The Dīpavaṁsa 3.1 The heresy of grammar 3.2 The Sri Lankan context 3.3 Was Buddhaghosa a Theravādin? Chapter 4 Monster or Saint? 4.1 Vasumitra’s Samayabhedoparacanacakra 4.2 Bhavya’s Nikāyabhedavibhaṅgavyakhyāna 4.3 Śāripūtraparipṛcchā 4.4 Xuan-zang’s Records of the Western Lands 4.5 Kuei Chi Chapter 5 Three Sins & Five Theses 5.1 Which Mahādeva? 5.2 The five heresies 5.3 ‘Outflows’ 5.4 Dhamma or Vinaya? Chapter 6 More on the Vibhajjavādins 6.1 The Kathāvatthu 6.2 Later Mahāvihāravāsin sources 6.3 What does ‘Vibhajjavāda’ mean? Chapter 7 Vibhajjavāda vs. Sarvāstivāda? 7.1 The early controversies 7.2 What schism? Chapter 8 Dharmagupta: the...
Serenity and insight are the two great wings of Buddhist meditation. They each have a special role to play in the path to Awakening. While some modern approaches seek to marginalize serenity in favor of ‘dry’ insight, the Buddha’s own discourses place serenity right at the center of the path. This book collects virtually all the significant passages on this topic that are found in the early discourses, carefully elucidated for the modern reader....
Introduction 1 A Handful of Leaves 2 Samatha & Vipassanā 3 The Wings to Enlightenment 4 Dependent Liberation 5 The Gradual Training 6 The Benefits of Samādhi 7 Jhāna & the Noble Ones 8 Counterexamples A On the Translations B Contemporary Teachers on Samādhi C Instant Enlightenment...
Some 2500 years ago in ancient Northeast India, a young, brilliant and courageous man discovered the sublime answer to how the mind works and how to realise unconditioned happiness and bliss. For the next 45 years, he devoted his life to teaching the doctrine that helped bring unparalleled happiness, peace and relief to numerous people long after his death. In time stories began to emerge proclaiming his greatness and his near-divinity status. Over generations and into distant lands, those stories took on a life of their own. Eventually the real man is buried under a mountain of beautiful fantasies and magical tales. Scholars in Buddhist studies have never lost sight of the historical Buddha. There is a beautiful story to tell about the real man but the materials never quite made it to the mass market because academic books are generally hard to read and appreciate. This book seeks to bring the historical Buddha back into the popular psyche. That story is as intriguing, and is perhaps even more inspiring than the best fantasy story that had ever been woven....
"Buddha did not waste time with external worldly conditions. He had seen through their transient nature and decided to go in search of happiness directly and not derive it through conditional proxies. At 35 (quite the prime ofhis life), Buddha knew exactly what it was like to taste that exquisite inner peace that is not dependant on fickle, short-lived external conditions. After six years of exacting spiritual practice under very painful conditions, he succeeded in his quest to realise unconditioned happiness (nibbana). By any yardstick, that attainment alone would already have made his life deeply meaningful. While the rest of the world hankers after passing moments of delight, he abided in deep contentment and happiness as a matter of course. There is no comparison!"...
Table of Contents Abbreviations for Pali Canon Texts | i An Author’s Request | ii Foreword | viii Chapter One: Spread of Dhamma to Kosala | 1 Chapter Two: Establishing the Nun Order | 19 Chapter Three: Sangha Quarrels at Kosambi | 37 Chapter Four: Middle Age – Successes in Dhamma Work | 47 Chapter Five: Middle Age – Trouble and Unpleasantness | 93 Chapter Six: Troubling Times | 123 Chapter Seven: Troubled Old Age | 145 Chapter Eight: Last Days | 160 Chapter Nine: After Parinibbana – safeguarding Dhamma | 205 Short Reflection on Volume 2 | 225 Poems | 228 Glossary of Pāli Words | 231 About the Author | 241 Bibliography | 243 In Noble Service | 247...
Although historically marginalized, Buddhist nuns are taking their place in modern Buddhism. Like the monks, Buddhist nuns live by an ancient system of monastic law, the Vinaya. This work investigates various areas of uncertainty and controversy in how the Vinaya is to be understood and applied today....
Introduction 0.1 The Nature of Vinaya 0.2 Vinaya in Context 0.3 Bhikkhunis in History 0.4 The Vinaya Texts 0.5 Schools 1 A Question of Interpretation 1.1 What can we expect from Vinaya? 1.2 The Scope of Vinaya 1.3 The Layers of Text 1.4 What is a Tradition? 2 Principles to be Respected 2.1 Garudhamma 1 2.2 Garudhamma 2 2.3 Garudhamma 3 2.4 Garudhamma 4 2.5 Garudhamma 5 2.6 Garudhamma 6 2.7 Garudhamma 7 2.8 Garudhamma 8 2.9 The Garudhammas—an Assessment 3 Towns, Rivers, Journeys 3.1 Some Preliminaries 3.1.1 What does ‘alone’ mean? 3.2 The Rule 3.3 Sectarian Group Similarities 3.4 Traveling 3.4.1 Interpretation 3.5 Crossing a river 3.5.1 Interpretation 3.6 Spending the night 3.6.1 Interpretation 3.7 Lagging behind a group 3.7.1 Interpretation 3.8 Going out in the Day 3.9 Conclusion 4 Bhikkhuni Pārājika 1 4.1 Can a Bhikkhuni Ordain Again? 4.2 Nuns and Rape 4.2.1 Mahāvihāravāsin 4.2.2 Dharmaguptaka 4.2.3 Mūlasarvāstivāda 4.2.4 Who is to blame? 5 Ordination of Nuns by Monks 5.1 Vinaya and variability 6 Vuṭṭhāpana & Upasampadā 6.1 Vuṭṭhāpana, Pavattinī, Sahajīvinī 6.2 Basic Dharma Bhikkhuni...