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The book is mostly in a running dialogue form, which is always a prerequisite of a quest-full ‘journey’

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The more i learn, more i become aware of my ignorance Awareness of ignorance is wisdom

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there are ten chapters, however the book is in running dialogue form so segregating it into chapters would be inappropriate!

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Issues in ethics: the right to life, cloning, abortion, animal rights and other controversial topics.

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What Does it Mean to Orient Oneself in Thinking? / By Immanuel Kant (1724-1804). [Was heißt: sich im Denken orientieren? English]. Translation of text, notes, essays, chronology, etc by Copyright ©2014 Daniel Fidel Ferrer. All rights reserved. Free unlimited distribution. Creative Commons General Public License "Attribution, Non-Commercial", version 3.0 (CCPL BY-NC). ...

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Kant wrote: "A pure reason faith is the guide or compass, which the speculative thinker based on his rational quarreling (Vernunftstreifereien) in the field of supersensible objects, man of common but (morally) sound reason but his way, and probably in theoretical as practical point of view, the whole purpose of his may prefigure determination entirely appropriate, and it is this rational faith, which must be placed at the foundation of every other faith, yes every revelation (Offenbarung)."...

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Table of Contents Translator’s Short Preface for Historical Context (pages 3-4). Immanuel Kant’s Text translated into English (pages 5-22). Translator’s Remarks (pages 23-24). Notes and Background for Kant’s essay and translation (page 25). Earlier translations from German into English of Kant’s essay (page 26). Pantheism Controversy (Quarrel) (Pantheismusstreit) (pages 27-28). Chronology of the Pantheism Controversy (Quarrel) (pages 29-37). Main Philosophers and authors. Ranked by birth year. Lessing first quarrel. Fragments Controversy. Pantheism Controversy or Pantheism Quarrel starts. Atheism Controversy. What is the Purpose of Kant’s Orientation Essay? (pages 38-42). Selected Bibliography related to Pantheism Controversy (pages 42-43). Related Online Resources (pages 43-44). Kant’s Note on his Overall Philosophical Position (pages 45-47). Dedication and Acknowledgements (pages 48-49). Appendix A. Image of first page of Kant Essay (1786) (pages 49-51). Keyword index (pages 51-83). Starts with a green page. ...

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« Takers Economy » proposes an alternative look at illegal file sharing in light of the role of art in society, and in the context of the oneness of all beings and things. ...

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1. Introduction 2. The State of Play 3. Ars Divina 4. Oneness 5. An I for an I Makes the World Go Bound 6. Alternatives Rock 7. Verses 8. Links 9. Credits 10. Disclaimer 11. About the Author 12. License...

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The Urantia Book (sometimes called the Urantia Papers or The Fifth Epochal Revelation) is a spiritual and philosophical book that originated in Chicago sometime between 1924 and 1955. The authorship remains a matter of speculation. The authors introduce the word "Urantia" as the name of the planet Earth and state that their intent is to "present enlarged concepts and advanced truth." The book aims to unite religion, science and philosophy, and its enormous amount of material about science is unique among literature claimed to be presented by higher intelligences. Among other topics, the book discusses the origin and meaning of life, humankind's place in the universe, the purpose of evil and suffering, the relationship between God and people, and the life of Jesus. The Urantia Foundation, a U.S.-based non-profit group, first published The Urantia Book in 1955. In 2001, a jury found that the English book's copyright was no longer valid after 1983. The English text became a public domain work in the United States, and in 2006 the international copyright expired....

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The Theory Of Interpretive Relativity: A Unified Map Of Literary Theory is a comprehensive study organizing and mapping all literary interpretive theory, from classical philosophy to postmodern theory, into one formulaic model. Interpretive Relativity uses, for its method of organizational strategy, the philosophy of relativism to explain how all theoretical interpretation compliment one another rather than contradict one another. This thesis uses extensive graphs and illustrations to aid in the visualization of how mapping theoretical interpretations is possible. The piece of literature, work of art, that is used through out the study is Shakespeare’s Hamlet. In other words, this thesis show how the philosophy of Einstein’s general theory of relativity could be applied to Hamlet....

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“The long concatenations of simple and easy reasoning which geometricians use in achieving their most difficult demonstrations gave me occasion to imagine that all matters which may enter the human mind were interrelated in the same fashion.” -- René Descartes ...

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I. INTRODUCTION: MATHEMATICAL CONSTRUCT STRATEGIES FOR GRAPHING LITERARY INTERPRETATION THEORIES INTO A VISUAL FIGURE, DEFINING TERMS 1 II. MAPPING LITERARY THEORY: DEFINING THE BODY OF LITERATURE, Ln, AND MESSAGE, EMBODIED IN ART, Ln 10 III. FORMING THE X AXIS: SETTING VALUES FOR X AS SIGN, SIGNIFICATION, AND SIGNAL (X1, X2, X3) 18 X1: Sign, Encoding Meaning 21 X2: Signification: The Three Aspects to the Value X2, Concept in a Medium, X21, X22, X23 23 X3: Signal, Decoding Meaning Plotting the 2s OF B’s X31, X32, X33 30 IV. FORMING THE Y AXIS: THE AUDIENCE’S INFINITE MULTIFARIOUS “REALIZATION” 36 The Search for 1: The Messenger and the Author 38 Y 1: The Author’s text 45 Y 2: The Text 50 Y 3: The World 54 Y 4: The Reader 57 V. FORMING THE Z AXIS: VALUES FOR Z, APPLIED RHETORICAL IDEOLOGY 65 Z 1: Marxist Literary Criticism 67 Z 2: Deconstruction Criticism 71 Z 3: Multicultural Literary Criticism 77 Z 4: Psychoanalytic Literary Criticism 80 Z 5: Liberation Literary Criticism 84 VI. CONCLUSION 87...

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What is Philosophy? Is it the exclusive domain of those who dream in abstract? Or is it the manifestation of the struggle of those who practice in material? Does it originate in the minds of professors like a Ganges flowing out from the hair-locks of "Lord" Shiva? Or is it rustic and puerile, evolving into maturity through the experiences of common men. I started writing philosophy without actually knowing that I was writing one. To start with, it was an outlet to project my frustration in the form of writings. Pretty often, it carried abuses hurled at none in particular, but at the system through its agents. But I don’t know when those ramblings started getting matured into Philosophy and all puerility and abuses purified themselves on the way – a Ganges doesn’t become pure by its origin but by the treatment people give to it on its way. In my book “Writings @ Ankur Mutreja”, I included a section on my personal philosophy and thought nobody would be interested in reading it. But, fortunately, I have found some kind-hearted people, who have given me their valuable feedback. I am reproducing my philosophy below by selecting those top...

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Religion is a powerful expression of culture that is most obviously expressed in our relationships with nature. As our major meeting point with nature is food, this provides a fertile field for cultivating the wisdom that Professor Falvey concludes is the essence of all sustainability. By bringing sustainability, agriculture, global issues, Buddhism, Christianity and a host of other factors into play, we see that our motivations belie our rhetoric – in environmental actions through to trade and aid. This open-spirited book contains a wealth of analysis and alternative logics that make it essential to serious readers about nature, the environment, spirituality and religion, Asia and ourselves. Beginning with science and spirituality, the discussion moves from immortality to theology to literal misinterpretations and unifies these themes around unacknowledged Western core values. Shifting to philosophy, ethics, and rights, an ecological argument about our selective ‘liberation’ of nature is proffered as an introduction to global issues, including traditional values of poor countries and lost traditions in the West. An engrossing h...

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Contents Page Introduction 1 Chapter 1 10 Seeking Agricultural Sustainability: Science and Spirituality Chapter 2 20 Immortality: Sustaining Ourselves? Chapter 3 31 Agricultural Theology: Why we are Fascinated with Sustainability Chapter 4 47 Literal and Historical Christianity and Agriculture: Our Manipulations and Our Undoing Chapter 5 57 Some Influencers of the Church: Prophets and Sustainable Agriculture Chapter 6 71 From Luther to Jung: Broadening the Insights Chapter 7 82 West Meets East: The Salvation of Agriculture Falvey - Religion and Agriculture: Sustainability in Christianity and Buddhism vi Chapter 8 90 Pantheistic Agriculture: Investing the Gods in Agriculture Chapter 9 98 Agricultural Philosophy and Rights: From Natural Rights to Rights for Nature Chapter 10 105 Sustainable Agriculture and Secular Environmentalism: Emerging Ecological Understanding Chapter 11 112 The Religion of Sustainable Agriculture: Philosophy and Ethics Chapter 12 125 Liberating Nature: Our Rising Awareness Chapter 13 134 Sustainable Development: Having it All? Chapter 14 138 Sustaining Our Role: Global Sustainable ...

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An introduction to moral, political and economic philosophy. Twelve philosophers in each category are featured, their basic theories are examined and provide the basis for discussion....

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PARTI An Introduction to Clearer Thinking Chapter 1 Attitudes: How They Affect Our Thinking 3 Chapter 2 Classifying Viewpoints: Conservative and Liberal 12 Chapter 3 Epistemology and Logic 20 Chapter 4 Fallacies: Errors o f L anguage and Logic 32 PART 2 Moral Philosophy: Ideas of Good and Evil, Right and Wrong Chapter 5 Moral Philosophy: A Brief Introduction 47 Chapter 6 Plato and Aristotle: Idealism and Realism 55 Chapter 7 Epicurus and Epictetus: Pleasure and Apathy 65 Chapter 8 Aquinas and Descartes: Faith and Reason 72 Chapter 9 Hume, Bentham and Mill: Subjectivism and Utilitarianism 82 Chapter 10 Kant and Schopenhauer: Idealism and Pessimism 90 Chapter 11 Nietzsche and Sartre: Naturalism and Existentialism 99 PART 3 Political Theory: The Relationship of Man and the State Chapter 12 Introduction to Political Theory 111 Chapter 13 Law: Understanding the Rule o f Reason 119 Chapter 14 Problems o f Government: Five Great Issues 127 Chapter 15 Plato and Aristotle: Utopia and Polity 138 Chapter 16 Augustine and Aquinas: Platonist and Aristotelian 146 Chapter 17 Machiavelli and Hobbes: The Prince ...

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In this theoretically sophisticated monograph Dr. Alex Battler formulates a new ontological interpretation of the category of force: - a definition of force as an ontological category; - the manifestation of force in the inorganic world within the framework of the idea of the Big Bang; - a definition of force in the organic world to determine the boundary between life and nonlife; - a solution to the mind–body problem (i.e., what consciousness and thought are), which has led me to a new formulation of the concept of Progress. ...

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PREFACE......................................................................................................9 INTRODUCTION: LEXICON AND METHOD....................................17 CHAPTER I. THE PHENOMENOLOGY OF FORCE.........................31 1. Foreword.............................................................................................32 2 . Ancient Greek Philosophers On Force............................................35 3. The Philosophy of Force in the Works of European Philosophers of the 15th–19th Centuries.................................................................41 Nicholas of Cusa..........................................................................41 Leonardo da Vinci.......................................................................42 Bernardino Telesio and Francis Bacon.......................................44 René Descartes and Isaac Newton..............................................47 Benedict de Spinoza....................................................................50 John Locke...................................................................................51 ...

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“The Analects of Confucius” are considered a record of the words and acts of Confucius and his disciples, as well as the discussions they held. Written during the Spring and Autumn Period through the Warring States Period（475 BC - 221 BC) the Analects is the representative work of Confucianism and continues to have a tremendous influence on Chinese and East Asian thoughts and values today. In neutrosophy, between two ends there are many, sometimes a continuous range of neutralities (degrees of middle, or degrees of synthesis). Each middle (called “neutrality” or “indeterminacy” in neutrosophy) is a k% degree of truth and a (100-k)% degree of falsehood. We have a paradox if the sentence is 100% true, 100% false, and 100% indeterminate....

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Negative Part 3 You want to know a person truly, not only to understand this person’s words, but also understand this person’s actions and ideas. Commentary on Negative Part 3 Confucius did not mention to understand people’s ideas. While the words and actions are controlled by the ideas. Neutrosophic Part 3 The person’s time and energy were limited. For knowing a man truly, besides one person’s ability, other person’s help is needed in many cases, sometimes even the machine and the measuring appliance and so on are needed....

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Brief Introduction ……………………………………..3 Foreword………………………………………………..5 Positive, Negative and Neutrosophic Book 1…...……..13 Positive, Negative and Neutrosophic Book 2………….30 Positive, Negative and Neutrosophic Book 3………….48 Positive, Negative and Neutrosophic Book 4……….....54 Positive, Negative and Neutrosophic Book 5……….....58 Positive, Negative and Neutrosophic Book 6……….....63 Positive, Negative and Neutrosophic Book 7……….....69 Positive, Negative and Neutrosophic Book 8……….....74 Positive, Negative and Neutrosophic Book 9……….....79 Positive, Negative and Neutrosophic Book 10….……..84 Positive, Negative and Neutrosophic Book 11………...89 Positive, Negative and Neutrosophic Book 12….……..95 Positive, Negative and Neutrosophic Book 13……….101 Positive, Negative and Neutrosophic Book 14.………108 Positive, Negative and Neutrosophic Book 15……….115 Positive, Negative and Neutrosophic Book 16……….120 Positive, Negative and Neutrosophic Book 17……….126 Positive, Negative and Neutrosophic Book 18.………132 Positive, Negative and Neutrosophic Book 19……….136 Positive, Negative and Neutrosophic Book 20…….…141 Postscript ………………………………………...

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Eleven linguistic categories are presented (Murphy’s laws, the clichés, homonyms, tautologies, proverbs, metagrams, translations, definitions, figures of paradoxism, monorhymes, and abbreviations), which afterwards are respectively turned into their corresponding Florentin’s Laws, clichés, homonyms, etc. and exemplified....

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Let’s Make Experiments in Linguistics (General preface) - 6 1. FLORENTIN’S LAWS If anything can go wrong, pass it on to someone else! - 8 1.1. ADVENTURES and VARIATIONs IN MURPHY’s LAW (Preface) - 9 1.2. What and Why Florentin’s law - 11 1.3. Florentin’s Laws / !An Author to the Cube! - 13 1.3.1. Florentin’s Laws: To hell with Murphy, deviate! - 14 1.3.2. Florentin’s Laws: Relax Peter’s! - 16 1.3.3. Florentin’s Interdisciplinary Laws - 18 1.3.4. More Variations in Florentin’s Law - 20 2. FLORENTIN’S CLICHÉS The dictator lifts the state of emergency with a crane - 22 2.1. Changing the Figurative Language to a Literal Language (Preface) - 23 2.2. Florentin’s Clichés - 28 3. FLORENTIN’S HOMONYMS Send me an e-male - 36 3.1. Preface: Send me an e-male = Florentin’s Homonyms = - 37 3.2. Florentin’s Homonyms - 39 3.2.1. First face of the story (Homophones) - 40 3.2.2. Second face of the story (Homophones) - 42 3.2.3. Multiple faces of the story (Homophones) - 44 3.2.4. Others (Homographs) – 45 4. FLORENTIN’S TAUTOLOGIES - 46 4.1. About Florentin’s Tautologies - 47 5. FLORENTIN’S PROVERBS - 48 5.1. Introduction: Dev...

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INTRODUCTION THIS IS AN INVITATION TO UNDERSTANDING. THIS IS AN INVITATION TO YOU. NOT YOU AS THE READER OF THESE WORDS ONLY, BUT TO THE (GENERIC YOU) ALL AND EVERY YOU. Millions are ready today to understand who they are and how they operate as a HUMAN BEING. There are a number of steps necessary in the learning process. 1.The individual must be ready (desire) to learn. 2.The individual must be able (potential) to learn. 3.The individual must practice (motivation) that which is being learned. 4.The individual must be (acceptance) the learned. ...

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Opinions are like flare, which can turn either way: they can spread like wild fire or encapsulate themselves within the bounds of personal integrity, and thus illuminate. I started writing opinions in the late 2008 through my blogs. I admit at times I did go wild with unsubstantiated accusations and surmises, leading to risky speculations and irresponsible opinions. Recently, I published a comprehensive book of my writings entitled "Writings @ Ankur Mutreja", and the present book is a short selection of my opinions presented therein with emphasis on responsible writing. I am an advocate by profession; therefore, most of my opinions have a tint of law; in the first part, the expression is simple; so, it is for lay persons who won’t mind a little exercise of mind in the legal arena; whereas, in the second part, I have gone whole hog with law, and I admit those without formal legal training may find it convenient to ignore. My style of writing is terse and pointed, but at times I have gone overboard like in one particular opinion on Aarushi murder, where emotions and logic intermingled in an expanded narrative. Righ...

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Two children have just come to my mind. Once I was one of the guests among a lot of people including families with children — some kind of celebration was going to take place. So I was sitting on the sofa. A baby climbed onto the sofa, crawled up to me and kissed me on the cheek sincerely, powerfully! He just poured his love over me! He kissed me with such a cordial love! If I was not familiar with his biography, I'd thought he had been a student of our school. For I never had seen such kids outside of our school. And here is another child. I met him some times in the streets of Petersburg. He was about five, probably. His look was that of hatred — dreadful, piercing look of hatred towards everything and everyone. And this look and this devilish inner state were present constantly. I met him first when he was tearing a hat of one of the boys of his age. Our glances met and he poured his hatred over me and ran away. Next time I saw him scratching someone's car with his knife. Our glances met again, there was the same hatred in his and he ran away again. These are two extremes. I heard such an idea that all children are little angels,...

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Our book will update the old Chinese thinking in Tao Te Ching to the modern way of life, where contradictions are accepted and two opposite ideas 'A' and 'nonA' and their neutrality 'neutA' can all three be true at the same time. Firstly, we are willing to point out that 'Tao Te Ching' already has some limitation, because many questions we are interested in cannot be answered within 'Tao Te Ching'. For example, 'Tao Te Ching' basically discussed the matters in China, however considering all possible situations it should matter in foreign countries as well, i.e. the “global village”. This was impossible in Lao Tzu’s time. Secondly, if the original “Tao Te Ching” is regarded as “Positive Tao Te Ching”, its opposite is “Negative Tao Te Ching”, while the intermediate or compound state is “Neutral Tao Te Ching”. Thus, our book presents the way to extend the original “Tao Te Ching” in various neutrosophic interpretations....

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Positive (Original) Chapter 1 The Way that can be followed is not the eternal Way. The name that can be called is not the eternal name. The Principle that can be explained is not the eternal Principle. “Nonexistence” is the name of the origin of heaven and earth; “Existence” is the name of creating the myriad things. Therefore, the essence of Principle always can be seen from “Nonexistence”; The operation of Principle always can be seen from “Existence”. These two are profound and from the same origin, while their titles are different. More and more profound, that is the general door to all essences. Negative Chapter 1 The Way that cannot be followed is the Eternal Way. The name that cannot be called is the eternal name. The Principle that cannot be explained is the eternal Principle. ‘Nonexistence’ is not the name of the origin of heaven and earth; ‘Existence’ is not the name of creating the myriad things. Therefore, the essence of Principle cannot ever be seen from ‘Nonexistence’; The operation of Principle cannot ever be seen from ‘Existence’. These two are simple and from the different origins, while their ti...

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Brief Introduction……………………………………………………..……….3 Foreword………………………………………………………………..………6 Positive, Negative and Neutrosophic Chapter 1…………………………….14 Positive, Negative and Neutrosophic Chapter 2…………………………….16 Positive, Negative and Neutrosophic Chapter 3…………………………….18 Positive, Negative and Neutrosophic Chapter 4…………………………….19 Positive, Negative and Neutrosophic Chapter 5…………………………….20 Positive, Negative and Neutrosophic Chapter 6…………………………….21 Positive, Negative and Neutrosophic Chapter 7…………………………….22 Positive, Negative and Neutrosophic Chapter 8…………………………….23 Positive, Negative and Neutrosophic Chapter 9…………………………….24 Positive, Negative and Neutrosophic Chapter 10…………………….……..24 Positive, Negative and Neutrosophic Chapter 11…………………….……..26 Positive, Negative and Neutrosophic Chapter 12…………………….……..26 Positive, Negative and Neutrosophic Chapter 13…………………….……..27 Positive, Negative and Neutrosophic Chapter 14………………….………..28 Positive, Negative and Neutrosophic Chapter 15………………….………..29 Positive, Negative and Neutrosophic Chapter 16……………….…………..30 Positive, Negative and Neutrosophic Chapter 17………………….………..31 Positive, ...

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11 nouvelles courtes (de 6 à 32 pages) offrant un regard croisé sur le monde présent et futur à travers quelques thèmes: la mort, le féminisme, la criminalité, les moeurs... Ce livre contient un bruitage en première de couverture et une bande son techno originale d'une durée de 60 secondes en quatrième de couverture....

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Pouf ! Pouf ! Un homme embusqué vient de tirer sur des passants avec un fusil à lunette. Il ne les connaît pas, ces gens, mais il « ne pouvait pas les voir ». Dans son optique traitée à l'épreuve des re¬flets, il a vu clair sur leur front : il y a vu des bêtes, les bêtes qu'elles sont. Pour lui, ces deux victimes correspondent à… à quoi ? deux comprimés de tranquillisant. Ces deux tirs grou¬pés correspondent à sa dose quoti¬dienne de tranquillité. C'est la panique dans le boulevard, mais il s'en moque comme il se moquerait de l'envol précipité d'un essaim de passereaux effarouchés ; on ne va pas demander à des bêtes de se comporter autrement que comme des bêtes. Et lui, qui est-il, ou que n'est-il pas ? On ne sait pas trop. On sait seule¬ment qu’un jour, alors qu'il n’était encore qu’un enfant, il s'est re¬trouvé nez à nez avec la Mort : quand il réalisa d'une prise de conscience fatale que la mort existait. Pour lui, tout, alors, était fini… terminé ; la vie et tout le reste… terminé. Plus tard, alors qu’il était âgé d’environ vingt ans – notre homme ne se souvient pas, il ne se souvient plus –, il s'est fait braquer par un pe...

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Table des nouvelles Sniper 1 A demain 13 A mon amour 45 Ailleurs, sur Terre 54 France, 2010 77 Projet S.I.O.N. 86 Allégorie de la mauvaise mère 115 Unité 0-XY-1 123 L’image fatale 132 Petit vent glacé de délinquance ordinaire 138 Suicide 158...

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The moment that you have finished reading this book, you will be able to know whether the years just ahead are good or bad for you, and how long this season will last. You will be able thus to act accordingly: if there is a storm on the horizon, you will be able to take shelter in time; if sunny days loom ahead, you will take advantage before the opportunity pass. The seasons of our lives alternate from good to bad ones - and vise versa - according to a certain pattern, which George Kouloukis, a Greek attorney-at-law, explains in this book, based on the way the good and bad seasons have alternated in the lives of lots of famous men and women, whose the biographies he cites in the book. This knowledge radically transforms the way we all live today, and helps us to live a much better life....

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- Chapter 1. The Astonishing Discovery - Chapter 2. Ludwig van Beethoven - Chapter 3. Giuseppe Verdi - Chapter 4. Pablo Picasso - Chapter 5. Napoléon I - Chapter 6. Victor Hugo - Chapter 7. Winston Churchill - Chapter 8. The Complete Picture - Chapter 9. The Advantages - Chapter 10. Mikhail Gorbachev - Chapter 11. Nelson Mandela - Chapter 12. Christopher Columbus - Chapter 13. King Henry VIII of England - Chapter 14. Margaret Thatcher - Chapter 15. Queen Elizabeth I of England - Chapter 16. Aristotle Onassis - Chapter 17. John Glenn - Chapter 18. Elizabeth Taylor - Chapter 19. Maria Callas - Chapter 20. Jacqueline Kennedy Onassis - Chapter 21. The Dalai Lama of Tibet - Chapter 22. Jimmy Carter - Chapter 23. Sarah Bernhardt - Chapter 24. Auguste Rodin - Chapter 25. Josephine, Napoléon I’s Wife - Chapter 26. The Confirmation - Chapter 27. The Practical Use - END NOTES - Sources...

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By using the principle of relativity (first postulate), together with new defined nature of the universal speed (our second postulate) and homogeneity of time-space (our third postulate), we derive the most general transformation equation of relativity in one dimensional space. According to our new second postulate, the universal (not limited) speed c in Armenian Special Theory of Relativity is not the actual speed of light but it is the speed of time which is the same in all inertial systems. Our third postulate: the homogeneity of time-space is necessary to furnish linear transformation equations. We also state that there is no need to postulate the isotropy of space. Our article is the accumulation of all efforts from physicists to fix the Lorentz transformation equations and build correct and more general transformation equations of relativity, which obey the rules of logic and fundamental group laws, without internal philosophical and physical inconsistencies....

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The first volume of the catalogue in Thomas Jefferson's private collection.

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Philosophy - Moral XXIV Politics 1