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He halekuai keia i kamaaina i ka lehulehu a me na poe a pau, a e loaa no na Lako Laau Lapaau helu ekahi, malalo o ke O na la maka kanaka me Kulaia. Ke kono ia aku nei oe e kipa mai a makaikai i ko makou nei hale, a e hoohauoli ia no oe ma ia mea....

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Uo-ia i ka Puuwai a na- Hoakaka,—Ua loaa mai keia mele ia makou, mai na koa Hawaii ponoi mai o ka mahele Leahi, oiai lakou ma ke alahele nake iloko o ka ululaau ooi o ka lanatana no na awawa o Palolo me Manoa, a ma ke awawa o ka inoa hope, i hoao ai lakou e kupaa i ka iho makawalu mat o ka poka a hiki i ke auhee ana....

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E ka Mea-heluhelu lokomaikai; aloha maikai oe. E nana maka oluolu mai i keia buke me he hoaaloha la. O keia Mooolelo Ekalesia, i kakau mua ia no ka La-hui-kanaka Hawaii, a i paiia hoi ma Lahainaluna, A. D. 1841, oia ka i hooponoponoia e ma ka makemake o "Ka Sosaieti Amerika Hoolaha Palapala" ka poe e pai mai-kai ana i keia Buke i unuhiia e ka nui mai loko ae o ka Mooolelo Ekalesia no na Kula a Kale A. Goderike i ka-kau ai. Ua hookomoia ka papa hou no "Na mea oloko." Ua hoomaopopoia e na olelo i maopopo lea ole i ka mea nana i hooponopono. Ua hoopokoleia e hoi kekahi mau olelo, ke pono iki ae pela. Ua hookomoia e no hoi na mea hou ke mahuahua e ka pono pela. Ua mahele nui ia no hoi ka papa niele loloa mua, a hoopiliia iho keia a me kela apana liilii i ka hopena o keia mokuna kela mokuna, i maopopo lea ai ka pili ana o na ninau i keia palena kela palena o na olelo hoike ma ka mooolelo. Ua hookomoia e no hoi na kii e hoakaka waleno i na mea i haiia e oloko. Ua okiokiia ka Mokuna walu loloa i hookahi hanere paha palena, i moakaka ke ano a me ka pili pono ana o kona papa niele. Ua haaleleia e na hua mua "M. I." no ka mea, he pono iki...

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I heluhelu pono ia o keia buke e oukou, e na hoahanau Hawaii, a me na kumu ao palapala, a me ka poe a pau e huli i ko loko, he pono paha ke hoakaka iki aku i kekahi mau mea no ke kakau ana. Eia ka mua: Na buke i heluheluia e ka mea nana i kakau i keia Mooolelo Ekalesia, i hiki ia ia ke unuhi pono ia iloko o ka olelo Hawaii:— (a) O ka Baibala ka mea nui e maopopo ai ke ano o ka ekalesia oiaio i na manawa a pau loa. Ma ke Kauoha Hou, ua ikeia ke kumu o ka Ekalesia Kerisetiano. Eia ka Paulo i kona poe hoahanau ma Epeso: "Ua kukuluia oukou maluna o ke kahua a na Lunaolelo, a me na Kaula, o Iesu Kristo oia iho no ka pohaku kumu o ke kihi Epeso 2:20. Ma ka palapala "Oihana a ka poe Lunaolelo," ua hoakakaia i ke kukulu mua ana i na ekalesia Kerisetiano a me ka malama ekalesia....

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O ka hoike ana aku i ke kulana o ka oihana koa i loaa i ke Duke o Welinetona a me Ilamuku Ne maloko o keia Buke, oia no kekahi o na haawina like i ao ia aku i na haumana maloko o na kula a puni ka honua nei. Aole wale no ko laua ao ana i ke koa i lilo ai laua i mea kaao nui ia! O ka loaa ana ia laua o na kulana kiekie loa iloko o ka aina! O ka loaa ana ia laua ka hanohano o ke alakai ana i ka miliona o na koa! A o ka laua mau hana wiwo ole maluna o na kahua kaua, oia ka haawina i ao ia ai lakou e koa a e wiwo ole, a no laua ke kaulana a kakou i lohe pinepine ai, a e paanaau nei hoi ma ka waha a me na moolelo o ko ke ao holookoa. Ua waiho ia no kekahi mau wahi e pili a.na ia Welineiona oiai oia ma Enelani, mamuli o ka haiki loa a piha e na aoao i hookaawale ia nona no kekahi mau moolelo e ae. O kekahi Buke nui okoa no ia ina ina kona moolelo wale no ka makemake, alaila, aole no e komo ana iloko o keia Buke, ma kahi no o ka elima haneri aoao a oi aku ke pau pono ka moolelo o kona mau la. Ua lawe ia mai ka hoopahaohao ia ana o Arona Hekana e ka Moi Aresetila a hoopuka pu ia aku no maloko o keia Buke hookahi. Aole he moeuhane io kana i ...

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O ka poe Polenekia na lahui mua i noho ma na mokupuni Pakipika mai ka wa kahiko mai, ma mua loa o ka lohe iki ana o ka poe o ke ao komohana i ia wahi nei. No hea mai na lahui Polenekia Ma mua o kou noonoo pono ana i keia ninau, he mea kokua paha ka maopopo ana o kekahi mau mea e pili ana i ka Moana Pakipika a me na mokupuni ma ia moana. Pehea ka nui o kou hoomaopopo ana Hiki anei ia oe ke pane mai i keia mau ninau Pehea ka nui o ka Moana Pakipika He aha ke ano o ke aniau ma ka Pakipika Pehea la i hookumu ia ai na mokupuni o ka Pakipika O ka poe hea na kanaka e noho ana ma keia mau mokupuni O wai ka poe Eulopa i hoea mai i ka Pakipika ma ko lakou imi aina ana O wai la na mahele nui ekolu o na mokupuni o ka Pakipika...

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Oi aku ka nui o ka lawe ana o ke ea mehana o ke kai i ka mau ma mua o ke ea huihui o ka aina. I ko ke ea mehana nee ana mai ke kai mai ma luna o kahi aina kiekie, ua pii koke aela ia ea. Hooluolu ia ke ea, a lilo hou ka mau i wai, a laila helelei ihola ka ua. He okoa ka nui o ka ua i helelei ma na wahi like ole o na mokupuni. He keu aku ka nui o ka ua ma na mokupuni kiekie ma mua o na mokupuni palahalaha. He ua mau ka aoao Koolau a he oi aku ma mua o ka aoao Kona. Hiki anei ia oe ke wehewehe i ke kumu o keia Ke hui pu ke ea mehana me ke ea huihui, a laila i helelei iho ai ka ua. Pii aela ke ea mehana a oluolu a laila ua ihola....

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La primera parte relata la tradición de la lectura y los lectores en el departamento. Comienza con la historia de alguien muy querido por nosotros, el señor Carlos Guevara que hace más de 30 años se vino desde Sincelejo, Sucre, a transformar un barrio, una ciudad y un departamento desde su relato del mundo. Nada de lo que hablemos de lectura, juego y escritura creativa puede pasar por el lado de ese señor que con sus juegos, su exquisito relato oral, sus trompos, sus cocas y sus enormes libros nos puso a pensarnos como lectores y hacedores de una sociedad mejor. Para fortuna nuestra don Carlos sigue apoyando nuestras acciones, jugando con la palabra, haciendo nuestra vida más llena de sentido. El libro sigue con otra aventura igualmente maravillosa, una gesta que se convierte en referente para todos los escritores del Cesar: El taller literario José María Vargas Vila y su Festival de Poesía. La historia nos cuenta cómo unos muchachos nacidos en San Diego, convencidos del valor de la palabra deciden organizarse y convertir sus búsquedas literarias en una experiencia organizada que, gracias a la gestión de ellos mismos, genera pub...

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Cuando se bajó de “El cubano”, un camión de carga que lo trajo desde Sincelejo y comenzó a desentumecer las piernas en lo que por esos años era el terminal, es decir un andén y una vieja casa cerca de la galería, Carlos Guevara parecía un libro. Los libros se parecen a las personas: tienen memoria, experiencia, saberes, historia y tienen otros libros a cuestas, como los humanos tienen hijos, como los asesinos tienen muertos a cuestas. Carlos en el terminal, buscando sus tres cajas amarradas con cabuya en el guarda equipaje parecía un libro, no solo por las historias que llevaba consigo a punto de explotar como flores sino por su experiencia. Cuando llegó al barrio se dio cuenta de que muy pronto tendría que usar esa experiencia para poder sobrevivir, no él solamente ni su grupo cercano, sino todos los del barrio la Guajira, a donde acababa de llegar. ...

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Presentación Este libro como un juego de lego Primera Parte: La sombra del árbol Capítulo 1 Las raíces del Caracolí: El bibliobús de Colcultura Capítulo 2: Las raíces del Caracolí: El Taller literario Vargas Vila Capítulo 3 El Caracolí del Cesar Capítulo 4 Caracolí un árbol con tiempo De entrada por salida Segunda Parte: El árbol Capítulo 1 Territorios Capitulo 2 Voces y perfiles de los talleristas Capítulo 3 Las bibliotecas y los bibliotecarios Capítulo 4 Los participantes y sus voces Capítulo 5 Las rondas literarias Capítulo 6 Los talleres Capítulo 7: Las producciones De cómo se hizo este libro Anexos ...

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This book is replete with essays on various classics of the Western Canon in the fields of social science, literature, and philosophy. It attempts to explicate works from Ancient to Enlightened eras...

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– 19. decembrie 2004 – Hai în India! Lilia topaie de bucurie. Drumul pâna la aeroport e strangulat, lânga Los Lunas, de un accident... un truck are cabina turtita, vreo 4-5 masini de politie cu becurile semnalând, un elicopter învârtindu-se pe deasupra... Masini puzderie, camioane pe 2-3 mile oprite... Începem sa ne agitam... Pierdem avionul... De când cu teroristii si controalele astea nebune, trebuie sa fii cu doua ore înainte de plecare. Ne descalta,...

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Many people are curious about the history of ownership of their property, or wonder if they have a claim to property occupied by another. Others are curious as to whether their family ever owned land in Hawaii. These people may be reluctant to undertake the expense of hiring someone to do a title search for them and would be willing to do the work themselves, if they had some guidance on how to proceed. This guide is designed to assist the layperson in tracing property and / or discovering ownership. It is not meant to be a study guide to title researchers'exams and does not necessarily represent the method that may be employed by any particular title searcher. What it does offer, though, is a systematic approach to tracing title or discovering ownership that will familiarize the layperson with the resources available and provide a structure within which to conduct research....

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Most people who are interested in conducting a title search have a specific parcel of property in mind when they start. This type of search follows a specific pattern and the searcher must take care that no steps are omitted or there will be much duplication of effort. The procedure requires identifying the present owner and then tracing ownership backwards in time to the Great Mahele. The first step to be taken involves the proper identification of the property in question....

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Most readers of this book will have had some type of religious instruction. Whether as children we were taught at a church Sunday school or some other religious institution, or weabsorbed simple social assumptions from the culture we live in, none of us grow up in a religious vacuum. Through most of history the majority of people appear to have been reasonably satisfied with the religious culture which went hand in hand with their social structure. It has been only in the past two or three centuries that religious questioning has occupied the minds and hearts of a large share of the population. Religious questioningis now a concern of the entire world, West and East alike. One sign of this is the extraordinary proliferation of new religiouscreeds and organizations. It sometimes feels as if there are as many religious creeds as there are adherents. It is true that thevast majority of Westerners continue to list themselves on the census forms as Christian or Jewish, but for many...

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What Is Religion? 1Buddhism 16Christianity 59Mysticism 118A Chorus Of Powers: American Indian Belief 176The Sacred Land: Australian Aboriginal Religion 238Conclusion 277References 293The Collected Works Of Carl Jung 299...

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This book is about the voyage to deliver a double-hulled sailing canoe thousands of miles as a gift to renowned wayfinding navigator Mau Piailug of Satawal, Micronesia. Native Hawaiians delivered the canoe to express their gratitude to Mau for sharing his knowledge of non- instrument navigation 30 years ago, reviving their sailing culture. Courtesy of Polynesian Voyaging Society This map of the Pacific Ocean charts the route of the sailing canoes Hokulea and Alingano Maisu to Satawal, the home atoll of Mau Piailug....

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Out of the Northeast Pacific, out of the Hawaiian Islands, of the gods Papa of Earth and Wakea of Water, forged by the fire goddess Pele, came the double-hulled sailing canoes Hokulea and Alingano Maisu. Mai na Koolau Mai Hawaii pae aina Ma o Papa me Wakea Ma o Pele ka wahine a ka lua Eia mai na waa kaulua O Hokulea laua O Alingano Maisu Saengi eotiwaefangin Pacific Sangi faniuwaen Hawaii Faniuwer aniu Papa, aniun faniuw, me aniu Wakea, Anium neset, faniuwaen niewe aniu Pele, Aniun aengaet, aser waserakewe Hokulea me Alingano Maisu....

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This volume is a result of two decades' efforts in teaching Hawaiian. The objects of the book are to present the principal conversational and grammatical patterns and the most common idioms, and to prepare the student for a final reward: the capacity to read and enjoy the rich heritage of Hawaiian traditional legends and poetry. Over the years, the reasons cited for studying Hawaiian have been diverse. Some students are merely curious or hopeful for easy credit; some have an emotional dedication to Hawaii's past. Some have practical aims. They want to teach the language or culture of Hawaii. Some want to become translators of the vast storehouse of as-yet-untranslated materials. Some wish to prepare literary materials for primary or secondary education levels, or to write novels. Some want to do anthropological fieldwork or any other work that will take them to the South Seas where mastery of closely related languages is so essential. Students majoring in linguistics want to probe deeper into the structure of the Hawaiian language. Some students wish to speak Hawaiian to grandparents and other native speakers still found on Niihau ...

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The Hawaiian phonemes are listed below. English examples are approximate. The Hawaiian vowels are "pure," i.e., without glides. They are of either short or long duration. The consonants p and k have less aspiration (i.e., they are "harder") than similar English sounds in initial position. (Pairs distinguished by single phonemes follow descriptions in parentheses.) Long a (a) is longer than the other long vowels....

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This collection of oral history interviews was compiled by Kumu Pono Associates LLC, at the request of Sam Garcia, Jr., and Jon Garcia, and accompanies a collection of historical accounts dating from the 1790s to the 1950s. The larger study was undertaken as a part of a planning and land use program for a small parcel of land which the Garcia brothers inherited from their mother, Marjorie Kalehua Cockett-Garcia. The 5.497 acre parcel of land (TMK 2-1-007:067), is situated in the ahupuaa of Kaeo, in the Honuaula District on the island of Maui, and has been held by the family since 1956. Of particular importance to the present study, is the presence of a traditional Hawaiian site identified as “Kalani Heiau” (Site No. 196). In an effort to learn more about the heiau and other sites on the property, and to elicit recommendations for site preservation, the oral history interviews were conducted with kupuna and kamaaina of Makena-Kaeo vicinity—particularly with native members of the community, with ties to lands in the immediate vicinity of the Kaeo parcel. The resulting interviews provide readers with personal recollections and thought...

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I ka hiki ana mai o ke kau ua, o ka hooilo, ola hou aela na mea e ulu ana ma ka honua. Ua kapa ia ia wa ka makahiki. Mai na awawa a ka ae kai, ua akoakoa mai ka poe i mea e hookipa ai i ka hoi hou ana mai o ke akua o Lonoikamakahiki. Lawe ia maila na hookupu, he mea ai a he ia kekahi, a ua komo mai lakou i na hana lealea a me na hana hooikaika kino, no ka mea, ua hoomaha ia na hana a pau ma ia wa makahiki. I kekahi makahiki i ka wa kahiko, ia lakou e hoolaulea ana, ua pau koke ka hanakuli o ka pahu pai. O ia ka manawa i hanau ia ai ke keiki hanau mua a ke alii. Ua kena ia akula na kahuna kiekie nana e pule no ka pomaikai o ka makuahine a me kana keiki. A o ka holo akula no ia o ka elele i kahi o ka lehulehu e ku ai me ka hai i ka lono. “He keiki kane, he keiki kane ka hanau mua, a Keaweikekahialiiokamoku, ke alii nui.” A laila, ua kani hou na pahu pai, a oi loa aku ka hanakuli nui no ka hoolono ana i ka nuhou. Ua pule no hoi na kahuna i hoohanohano ai ke keiki. Ua puliki ke alii wahine o Lonomaaikanaka i kana keiki a pili pono. He mamo o ia mai ke kuauhau o Piilani, ke alii nui o Maui. Ua noa, ua pau kona mau la i noho ai ma la...

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O ke kumu o ko Paao haalele ana i kona aina hanau, ua hakaka laua, me kona kaikuaana, o Lonopele. O Lonopele, o ia ke kahuna a he kanaka mana, he akamai, a he ike i kela mea, i keia mea ma kona ano kahuna; he mau kanaka mahi ai laua. O Lonopele, ua mahi ai o ia i kona aina a maikai, a ua kanu o ia i na laau hua ai he nui loa i loko o kona kihapai. I kekahi manawa, ua pau i ka aihue ia ka hua o na laau kanu a Lonopele ma kona kihapai, a manao ihola o ia, ua hele ke keiki a Paao e kolohe i ka hua o kana laau, no laila, hele maila o ia ia Paao, a olelo maila no ka pau o ka hua o kana laau i ka Paao keiki. Olelo aku hoi o Paao, “Ua ike pono no nae paha oe, ua pau io ka hua o ko laau i kuu keiki” Pane maila hoi o Lonopele, “Ua ike au i ka hele ana o ko keiki i laila, aole nae au i ike i ka lawe ana, aka, ua manao no nae au, nana no i kolohe.” Olelo hou aku o Paao, “Ina pela, e kaha ana wau i ka opu o kuu keiki, a i loaa ole kau hua, a laila, pehea” Olelo mai no hoi o Lonopele, “Aole iau ia, aia wale no ia i kou manao. I ka wa hea no la hoi kou ike ana e kaha ia ana ka opu o ke kanaka, a ia oe wale ae nei no ke kaha ia.” Pane aku no o Paa...

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Mai kona makahiki eono ua hele pinepine o Rangelug i ka holo kai me kona papa ma ka pae aina o Kalolina. Ua ao ia o ia i ke ano o ka nee ana o ka waa i ke kai. Ninau o ia i na ninau he nui e pili ana i na huihui hoku. Ua kuhikuhi kona papa i na huihui hoku he nui, aka, imi mau o Rangelug ia Mailap, ka Manu Nui. He mau eheu ma elua aoao o ka hoku malamalama nui loa ma ia Manu Nui. I ka piha ana ia Rangelug he umikumalima makahiki, maopopo ia ia ka hookele ana i ka waa, a kokua o ia i kona ohana i ke kalai ana i na waa. Hauoli ko Rangelug papa i ka hoihoi a me ka holomua o kana keiki kane. Makemake o ia e haawi i kona ike hookele waa ia Rangelug. I ka manawa i piha ai ia Rangelug he iwakalua makahiki, hookuu kona papa ia ia me ke kuleana hana. Ua ao ia o Rangelug i ka hookele ana ma o na hoku he nui ma na pae aina like ole. Ua ao mai o ia i ka hoomaopopo ana i ke ano o kona waa i na makani a me na au like ole. “Mai lalo mai o Mailap,” i olelo ai o ia, “e hele mai ana ka Moae a me ke kai ohu.” Ua ao mai o Rangelug e alakai i ka mea hookele me ka ohu ma hope ona a i ole ma ka aoao o ka waa i mau ai ke ala kai a lakou e holo ana. ...

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Ua noi aku ka poe holo kai Polenekia ia Kane, ko lakou akua nui a me Kanaloa, ke akua o ka moana, i ka makani oluolu a i mea e awiwi ai ka lakou holo kai. Ua maopopo lea i ka poe holo kai kahiko, aohe mea e pakele ai lakou ke nalowale a i ole ke kahuli ka waa. He mea kokua ka makani a me ke kai holo, a he mau mea loko ino kekahi. Ua kapa ia ka Pakipika he kai malie, a i kekahi mau manawa he oiaio no ia i ka poe holo kai, aka, nui na mea poino no ka poe Polenekia e pale ai ke hele ka lewa lani a poeleele. Powehiwehi na hoku a ua poluliuli ka la i ka inoino ma ka moana a he mea ia e paakiki ai ka hookele ana, aka, nui no na poino e ae i ka manawa ino ma ka moana. Kaipuni! Pikipikio ka moana i ke kaipuni a ua kaili ia na lako a i kekahi mau manawa, na kanaka i ka nalu nunui inoino. Ina he ikaika loa ka makani, kahuli a piholo ka waa a wawahi ia i ka nalu nunui....

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“Ehia Kanaka”. 1 -- Ka Moana Palena Ole . 8 -- Ke Kaiapuni Loli Mau. 13 -- He Lonoa E Ae. 22 -- “Aia Hoi He Moku!”. 25 -- No Ka Holo Moana Ma Ka Hokulea. 35 -- Nainoa Thompson. 37 -- Kawika Kapahulehu. 43 -- Chad Baybayan. 47 -- Keahi Omai a me Kaau McKenney. 51 -- Ka Nalu a me Ka Ohuku Ale. 56 -- Ka Palulu O Na Mokuaina. 61 -- Ka Holo Kai O Na Waa Kaulua. 66 -- O Kelii, Ka Mea Kalai Waa. 70 --...

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This volume contains information on world geography and also touches on some astronomy. It explains our environment here on earth as well as the objects we observe from Earth in the sky....

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This volume, compiled at the request of Mr. Jeffrey Merz, of Oceanit, on behalf of the Department of Land and Natural Resources, Division of State Parks (DLNR-DSP), includes excerpts from nine oral history and consultation interviews. Several of the kamaaina who graciously agreed to share their histories and recollections of the Kaluanui and Kaliuwaa vicinity, are descended from families who have resided on the land for generations—some being descended from traditional residents who claimed residency rights in the Mahele Aina of 1848. Other interviewees have lived in the region and traveled in Kaluanui and Kaliuwaa since the 1940s. The oral history interviews reported herein, provide present and future generations with an opportunity to experience some of the history of the lands and families in the Kaluanui vicinity. The interviews offer readers glimpses into the personal knowledge and experiences of individuals with generational and cultural attachments to the land. These personal stories are a rich part of the legacy which our elders have graciously shared with us. They also provide us with important lessons, values, and a...

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This oral history interview program is being conducted in conjunction with a detailed study of archival and historical literature, and in conjunction with planning programs of the State Department of State Parks, by Oceanit, for Kaluanui-Kaliuwaa (Sacred Falls State Park), in the District of Koolauloa, on the Island of Oahu. The interviews (in conjunction with the archival-historical research) will help document the history of residency and land use in the Kaluanui-Kaliuwaa vicinity, and help identify traditional and customary practices and places of importance to the families of the land. With your permission, portions of the interview will be included in the historical study documenting: (1) the various aspects of the history of the land of the Kaluanui-Kaliuwaa vicinity; and (2) recommendations from kamaaina as to how to care for the cultural and natural resources of the land. This information is very important, and will help ensure that such knowledge can be handed down through your family and to future generations who will follow us....

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Introduction. 1 -- Interview Methodology. 1 -- The Interview Program. 2 -- Release Of Oral History Interview Documentation. 3 -- Overview Of Interviewee Recollections And Recommendations. 9 -- Kaluanui-Kaliuwaa Vicinity-Oral History And Consultation Interviews (2003). 10 -- Adella Au-Johnson Consultation Interviews – Recollections Of Kaluanui And Kaliuwaa July 2nd And August 6th, 2003. 10 -- Moses “Moke” Kapuhelani Kalili, Joseph Walter Keaunui Aalona, John Cypriano Kanaiaupuni Pascual, Florentina Haleaha Pascual Momtes & Dannette “Sista” Kaimuokalani Beirne Leota-Pascual Kaluanui Oral History Study August 6, 2003 – At Hauula, Oahu. 11 -- John Keliikaapunihonua Kaina Recollections Of The Hauula-Kaluanui Vicinity August 7, 2003 – At Haleaha, Oahu. 70 -- Cathleen Piilani Oberle-Mattoon & Creighton Ualani Mattoon Kaluanui Oral History Study September 11, 2003 – At Puheemiki, Oahu. 89 -- Kekela Kuhia-Miller Kaluanui Consultation Interview – Recollections Of Kaliuwaa September 12, 2003, At Laie. 125 -- Moke & Pea Nihipali-Kalili, Dannette “Sista” Kaimuokalani Beirne Leota-Pascual & John Cypriano Kanaiaupuni Pascual Kaluanui Oral History ...

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I ka wa kahiko, ua hanau ia mai he keiki na Wakea, ka makua o na lani, me Hoohokukalani. Ua kapa ia kona inoa o Haloanakalaukapalili. Eia nae, he keiki alualu o ia, a ua make o ia ma hope iho o ka hanau ia ana. Kanu ia ihola ua keiki alualu la ma waho o ko Wakea hale. Kupu maila kekahi mea kupaianaha mai loko mai o ko Haloa kino. Ua puka mai kekahi mea kanu. He uliuli na lau e ulu ana ma na ha loihi e nape malie ana i ka makani. Ma ka mole o ia laau, aia he hua momona me na oha he nui. He kalo ia mea kanu. Ma hope aku, ua pomaikai hou o Hoohokukalani i ka hanau ana mai i kekahi keiki kane. Ua kapa ia kona inoa o Haloa no kona kaikuaana. He nui loa a he lehulehu na keiki a Haloa. O ia mau keiki na alii a me na kanaka o Hawaii. Pela no i hookumu ia ai ka pilina paa ma waena o ke kanaka a me ke kalo. He kaikuaana o Haloa, ke kalo, no Haloa, ke kupuna o kanaka....

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Ua kapa ia na kanaka i pili ma ke kuauhau, he ohana. O ke kumu o ia olelo, he ohana, ka pilina ma waena o ke kanaka a me ke kalo, i hoike ia ma ka moolelo no Haloa. No laila i wehewehe ia ai ka ohana e like me ka ulu ana o ke kalo. O na oha na kawowo e ulu ana mai ka hua o ke kalo, a lilo i mau laau oo. O ka ohana ka puulu o na oha a pau o ke kalo. Aia ma ka ohana na kanaka a pau i pili ma ke koko. Ua pili like lakou i hookahi kupuna. Aia hoi paha na kanaka i pili ma ka male ana a me ka hanai ana. Pili hoi na hanauna ma ka ohana. Ua ikaika loa is pilina koko. Wahi a ka Hawaii, he pilina wehena ole. O na kupuna na lala o ka ohana i hala aku ma mua, a me na makule e ola nei. Ua pili ia huaolelo, he kupuna, i ka hua olelo kupu, pili no i ka ulu ana. He mau mea mahalo a aloha nui ia na kupuna e ka ohana. Ua noho hookahi o na kupuna ma ke kulana a o ia ke poo no ka ohana. O ka mea maamau, o ia kupuna ka hanau mua ma ka lala hele mua o ka ohana. Ua huli na lala a pau o ka ohana i ia kupuna hookahi no ke kokua ma ka hoopau ana i na hoopaapaa a me ka hooholo hoi ana i na pilikia. He mana no ko ka hanau mua. Eia nae, o ka mea nui, o ka ha...

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Nau makou e kai aloha Ma na kahawai maikai, Ma na kula uliuli. Kahi e maona ai. E aloha, e aloha, Kiai, a hoomalu mai. Mai haalele a kuu wale Ia makou na keiki nei. O auwana alilo aku Ma na waonahele e. E aloha, e aloha, Hoopaa ma kou pa maikai. Kena mai ke kahuhipa, I na kamalii liilii E kaiia i o na la I hoomaikaiia mai. E aloha, e aloha, I koonei man kamalii. Eia makou na haumana o ke kula maikai nei, Ke hele la i ke Kahu; Kahuhipa maikai e. E aloha, e hookipa, Hoomaikai ia makou nei....

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O ka nui o keia Moolelo, ua unuhiia noloko mai o kekahi buke i paiia ma ka olelo Haole, ma Amerika Huipuia. Ua huli hou ia nae, a ua hooponoponoia kekahi mau hemahema o ua buke nei. O kekahi mau mea hoi, ua hookomo hou ia, no ka moolelo a Rev. S. W. Papaula i imi ai ma Kealakekua, Hawaii. He mea nui no kakou o Hawaii nei keia moolelo o Heneri Opukahaia; no ka mea, o ka makamua ia o na hana kupaianaha a ke Akua i hana lokomaikai mai ai i ko kakou Lahui nei; a no loko mai o ia hoomaka ana i mahuahua mai ai ka malamalama, ka naanao, a me ka pono ma Hawaii nei, a hiki wale i keia manawa. Ina e lilo keia wahi moolelo i mea e mahuahuai Ko kakou aloha i ka Haku, a me ko kakou hoonani ana ia Iehova, ua lawa iho la....

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A hiki mai la ka wa o ke kaua ana o Ka- mehameha me Namakeha, oia ke kaua o Kaipalaoa i make ai o Namakelia, i ka makahiki 1797, o na makua o Opukahaia ka i make pu iloko o ia kaua ana, a me kahi kaikaina uuku a Opukahaia, a pakele mahunehune wale oia nei. Ua aneane umi na makahiki o Opukahaia i kela manawa. Penei kahi moolelo a Opukahaia no ia mea. " Elua aoao i hoopaapaa no ka mana Aupuni o ia aina." (Oia paha o ko Kamehameha a me ko Namakeha.) " Hoouka ia ke kaua, a weliweli loa ka luku ana. Hoopioia ka aoao nona ka makuakane o Opukahaia, a, auhee nui aku. I ka lanakila ana mai o ko lakou mau enemi, lukuia no hoi ko laila mau kauhale. Eia nae, ua kukala e ia ka hoea lanakila ana mai o ko lakou poe enemi. Nolaila, hopu iho la ka makuakane i kana wahine, a me na keiki elua a laua, a holo aku la i ke kuahiwi. Malaila lakou i pee ai i kekahi mau la, iloko o kekahi ana. Aka, no ka nui loa o ko lakou pilikia i ka makewai, puka mai la lakou i kekahi la ae e imi i ka wai e inu. Loaa ia lakou kekahi wai mapuna e kokoke ana ilaila, a oiai lakou e inu ana, hoea hikilele mai la ka enemi. Ia manawa, ua holo koke ka makuakane, no ka pihoiho...