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Saint Catherine's Monastery

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Title: Saint Catherine's Monastery  
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Subject: List of New Testament minuscules (1001–2000), List of New Testament uncials, Icon, John Climacus, Saint Catherine, Egypt
Collection: 560S Architecture, 565, 6Th-Century Religious Buildings, Archaeological Sites in Egypt, Archives in Egypt, Buildings and Structures in South Sinai Governorate, Byzantine Sacred Architecture, Christian Monasteries Established in the 6Th Century, Christian Monasteries in Egypt, Eastern Orthodox Church Bodies and Patriarchates in Asia, Eastern Orthodox Church Buildings, Greek Orthodox Monasteries, Hesychasm, National Parks of Egypt, Saint Catherine's Monastery, Sinai Peninsula, World Heritage Sites in Egypt
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Saint Catherine's Monastery

Saint Catherine's Monastery
St. Catherine's monastery
Monastery information
Order Eastern Orthodox
Established 565
People
Founder(s) Justinian I
Site
Location Saint Catherine, South Sinai Governorate
Country  Egypt
Coordinates
Official name Saint Catherine Area
Type Cultural
Criteria i, iii, iv, vi
Designated 2002 (26th session)
Reference no. 954
State Party Egypt
Region Arab States

Saint Catherine's Monastery (Mount Sinai, in the city of Saint Catherine in Egypt's South Sinai Governorate. The monastery is Greek Orthodox (part of the wider Eastern Orthodox Church) and is a UNESCO World Heritage Site.

Built between 548 and 565, the monastery is one of the oldest working Christian monasteries in the world.[1][2] The site contains the world's oldest continually operating library, possessing many unique books including the Syriac Sinaiticus and, until 1859, the Codex Sinaiticus.[3][4] A small town with hotels and swimming pools, called Saint Katherine City, has grown around the monastery.

Contents

  • Christian traditions 1
  • History 2
  • Manuscripts and icons 3
  • Works of art 4
  • Icons 5
  • See also 6
  • References 7
  • Further reading 8
  • External links 9

Christian traditions

According to tradition, Catherine of Alexandria was a Christian martyr sentenced to death on the wheel. When this failed to kill her, she was beheaded. According to tradition, angels took her remains to Mount Sinai. Around the year 800, monks from the Sinai Monastery found her remains.

Although it is commonly known as Saint Catherine's, the monastery's full official name is the Sacred Monastery of the God-Trodden Mount Sinai. The patronal feast of the monastery is the Transfiguration. The monastery has become a favorite site of pilgrimage.

History

Bell tower at Saint Catherine's Monastery

The oldest record of monastic life at Sinai comes from the travel journal written in Latin by a woman named Egeria about 381-384. She visited many places around the Holy Land and Mount Sinai, where, according to the Hebrew Bible, Moses received the Ten Commandments from God.[5]

The monastery was built by order of Emperor Justinian I (reigned 527-565), enclosing the Chapel of the Burning Bush (also known as "Saint Helen's Chapel") ordered to be built by Helena, the mother of Constantine I, at the site where Moses is supposed to have seen the burning bush. The living bush on the grounds is purportedly the one seen by Moses. Structurally the monastery's king post truss is the oldest known surviving roof truss in the world.[6] The site is sacred to Christianity, Islam and Judaism.[7]

A Fatimid mosque was created by converting an existing chapel during the Fatimid Caliphate (909-1171), which was in regular use until the period of Mameluke rule in Egypt in the 13th century and is still in use today on special occasions. During the Ottoman Empire the mosque was in desolate condition until being restored in the early 20th century.[8]

During the seventh century, the isolated Christian anchorites of the Sinai were eliminated: only the fortified monastery remained. The monastery is still surrounded by the massive fortifications that have preserved it. Until the twentieth century, access was through a door high in the outer walls. From the time of the First Crusade, the presence of Crusaders in the Sinai until 1270 spurred the interest of European Christians and increased the number of intrepid pilgrims who visited the monastery. The monastery was supported by its dependencies in Egypt, Palestine, Syria, Crete, Cyprus and Constantinople.

Ossuary in Saint Catherine's Monastery

The monastery, along with several dependencies in the area, constitute the entire Orthodox Church of Mount Sinai, which is headed by an archbishop, who is also the abbot of the monastery. The exact administrative status of the church within Eastern Orthodoxy is ambiguous: by some, including the church itself,[9] it is considered autocephalous,[10][11] by others an autonomous church under the jurisdiction of the Greek Orthodox Church of Jerusalem.[12] The archbishop is traditionally consecrated by the Orthodox Patriarch of Jerusalem; in recent centuries he has usually resided in Cairo. During the period of the Crusades which was marked by bitterness between the Orthodox and Catholic churches, the monastery was patronized by both the Byzantine Emperors and the rulers of the Kingdom of Jerusalem, and their respective elites.

Manuscripts and icons

6th-century hot wax icon

The Aramaic texts.

In May 1844 and February 1859, Constantin von Tischendorf visited the monastery for research and discovered the Codex Sinaiticus, dating from the 4th Century, at the time the oldest almost completely preserved manuscript of the Bible. The finding from 1859 left the monastery in the 19th century for Russia, in circumstances that had been long disputed. But in 2003 Russian scholars discovered the donation act for the manuscript signed by the Council of Cairo Metochion and Archbishop Callistratus on 13 November 1869. The monastery received 9000 rubles as a gift from Tsar Alexander II of Russia.[13] The Codex was sold by Stalin in 1933 to the British Museum and is now in the British Library, London, where it is on public display. Prior to September 1, 2009, a previously unseen fragment of Codex Sinaiticus was discovered in the monastery's library.[14][15]

In February 1892, Agnes Smith Lewis identified a palimpsest in St Catherine's library that became known as the Syriac Sinaiticus and is still in the Monastery's possession. Agnes and her sister Margaret Dunlop Gibson returned with a team of scholars that included J. Rendel Harris, to photograph and transcribe the work in its entirety.[16] As the manuscript predates the Codex Sinaiticus, it became crucial in understanding the history of the New Testament.

External video
The Icons of Saint Catherine's Monastery, Sinai, Egypt, J. Paul Getty Museum

The Monastery also has a copy of the Achtiname, in which the Islamic prophet, Muhammad is claimed to have bestowed his protection upon the monastery.[17]

The most important manuscripts have since been filmed or digitized, and so are accessible to scholars. A team of imaging scientists and scholars from the USA and Europe is using spectral imaging techniques developed for imaging the Archimedes Palimpsest to study more than one hundred palimpsests in the monastery library.[18] The library will be extensively renovated for some time. See Father Justins blog to read the newest details. [19]

Works of art

The complex houses irreplaceable works of art: mosaics, the best collection of early icons in the world, many in encaustic, as well as liturgical objects, chalices and reliquaries, and church buildings. The large icon collection begins with a few dating to the 5th (possibly) and 6th centuries, which are unique survivals, the monastery having been untouched by Byzantine iconoclasm, and never sacked. The oldest icon on an Old Testament theme is also preserved there. A project to catalogue the collections has been ongoing since the 1960s. The monastery was an important centre for the development of the hybrid style of Crusader art, and still retains over 120 icons created in the style, by far the largest collection in existence. Many were evidently created by Latins, probably monks, based in or around the monastery in the 13th century.[20]

Icons

A panorama of St Catherine's

See also

References

  1. ^ Din, Mursi Saad El et al.. Sinai: the site & the history : essays. New York: New York University Press, 1998. 80. ISBN 0814722032
  2. ^ "Saint Catherine Area". UNESCO. 
  3. ^ Schrope, Mark (1 June 2015). "Medicine’s Hidden Roots in an Ancient Manuscript". NY Times. Retrieved 1 June 2015. 
  4. ^ Jules Leroy; Peter Collin (2004). Monks and Monasteries of the Near East. Gorgias Press LLC. pp. 93–94.  
  5. ^ Pilgrimage of Etheria text at ccel.org
  6. ^ Feilden, Bernard M.. Conservation of historic buildings. 3rd ed. Oxford: Architectural Press, 2003. 51. ISBN 0750658630
  7. ^ "The Monastery". St-Katherine-net. Retrieved 23 October 2014. 
  8. ^ "Saint Catherine Area". 
  9. ^ The official Website describes the Church as "διοικητικά "αδούλωτος, ασύδοτος, ακαταπάτητος, πάντη και παντός ελευθέρα, αυτοκέφαλος" or "administratively 'free, loose, untresspassable, free from anyone at any time, autocephalous'" (see link below)
  10. ^ Weitzmann, Kurt, in: Galey, John; Sinai and the Monastery of St. Catherine, p. 14, Doubleday, New York (1980) ISBN 0-385-17110-2
  11. ^ Ware, Kallistos (Timothy) (1964). "Part I: History". The Orthodox Church. Penguin Books. Retrieved 2007-07-14.  Under Introduction Bishop Kallistos says that Sinai is "autocephalous"; under The twentieth century, Greeks and Arabs he states that "There is some disagreement about whether the monastery should be termed an 'autocephalous' or merely an 'autonomous' Church."
  12. ^ The Orthodox Church of Mount Sinai CNEWA Canada, "A papal agency for humanitarian and pastoral support"
  13. ^ The History of the acquisition of the Sinai Bible by the Russian Government in the context of recent findings in Russian archives (english Internetedition). The article from A.V. Zakharova was first published in Montfaucon. Études de paléographie, de codicologie et de diplomatique, Moscow-St.Petersburg, 2007, pp. 209-266) see also Alexander Schick, Tischendorf und die älteste Bibel der Welt. Die Entdeckung des Codex Sinaiticus im Katharinenkloster (Tischendorf and the oldest Bible in the world - The discovery of the Codex Sinaiticus in St. Catherine's Monastery), Muldenhammer 2015, p. 123-128 and p. 145-155.
  14. ^ "Fragment from world's oldest Bible found hidden in Egyptian monastery". The Independent, 2 Sept, 2009.
  15. ^ "Oldest known Bible to go online". BBC News, 3 August 2005.
  16. ^ Soskice, Janet (2009). The Sisters of Sinai: How two lady adventurers discovered the hidden gospels. London: Vintage. pp. Chapter 14.  
  17. ^ Brandie Ratliff, "The monastery of Saint Catherine at Mount Sinai and the Christian communities of the Caliphate." (2008)Sinaiticus. The bulletin of the Saint Catherine Foundation.
  18. ^ Schrope, Mark (Sep 6, 2012). "In the Sinai, a global team is revolutionizing the preservation of ancient manuscripts". Washington Post Magazine. Retrieved 2012-09-07. 
  19. ^ Blog from Father Justin published on the website of The Saint Catherine Foundation.
  20. ^ Kurt Weitzmann in The Icon, Evans Brothers Ltd, London (1982), pp. 201-207 (trans. of Le Icone, Montadori 1981), ISBN 0-237-45645-1

Further reading

  • Böttrich, Christfried (2011). Der Jahrhundertfund. Entdeckung und Geschichte des Codex Sinaiticus (The Discovery of the Century. Discovery and history of Codex Sinaiticus). Leipzig: Evangelische Verlagsanstalt.  
  • Forsyth, G. H.; Weitzmann, K. (1973). The Monastery of Saint Catherine at Mount Sinai - The Church and Fortress of Justinian: Plates. Princeton: Princeton University Press.  
  • Porter, Stanley E. (2015). Constantine Tischendorf. The Life and Work of a 19th Century Bible Hunter. London: Bloomsbury T&T Clark.  
  • Schick, Alexander (2015). Tischendorf und die älteste Bibel der Welt - Die Entdeckung des CODEX SINAITICUS im Katharinenkloster (Tischendorf and the oldest Bible in the world - The discovery of the Codex Sinaiticus in St. Catherine's Monastery - Biography cause of the anniversary of the 200th birthday of Tischendorf with many unpublished documents from his estate. These provide insight into previously unknown details of the discoveries and the reasons behind the donation of the manuscript. Recent research on Tischendorf and the Codex Sinaiticus and its significance for New Testament Textual Research). Muldenhammer: Jota.  
  • Soskice, Janet (1991). Sisters of Sinai: How Two Lady Adventurers Found the Hidden Gospels. London: Vintage.  
  • Sotiriou, G. and M. (1956-8). Icones du Mont Sinaï. 2 vols (plates and texts). Collection de L'Institut francais d'Athènes 100 and 102. Athens. 
  • Weitzmann, K. (1976). The Monastery of Saint Catherine at Mihnt Sinai: The Icons, Volume I: From the Sixth to the Tenth Century. Princeton: Princeton University Press. 
  • Weitzmann, K.; Galavaris, G. (1991). The Monastery of Saint Catherine at Mount Sinai. The Illuminated Greek Manuscripts, Volume I. From the Ninth to the Twelfth Century. Princeton: Princeton University Press.  

External links

  • Saint Catherine Area World Heritage Listing on UNESCO's Website
  • Official Website of the Holy Monastery of St. Catherine at Mount Sinai
  • Chapel of St. Helen
  • St. Catherine's Monastery, Sinai, Egypt
  • Camberwell/St.Catherine's Project
  • St Catherine Project (digitisation) video
  • Holy Image, Hallowed Ground: Icons from Sinai Getty exhibit
  • Early Icons from Sinai, Belmont U
  • St. Catherine's Monastery (Sinai) (OrthodoxWiki article)
  • The text of the Charter from Muhammad can be read here or here.
  • At a Mountain Monastery, Old Texts Gain Digital Life article from New York Times
  • Information about the town of St. Catherine
  •  "Monastery of St. Catherine".  
  • Prophet Muhammad's Letter to Monks of St. Catharine Monastery
  • More on Saint Catherine's Monastery and Mount Sinai
  • Caucasian Albanian Alphabet: Ancient Script Discovered in the Ashes [St. Catherine's], Azerbaijan International, Vol. 11:3 (Autumn 2003), pp. 38–41.
  • Article on the Orthodox Church of Mount Sinai by Ronald Roberson on the CNEWA web site
  • The Albanian Script: The Process - How Its Secrets Were Revealed [St. Catherine's], Azerbaijan International, Vol. 11:3 (Autumn 2003), pp. 44–51.
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