World Library  
Flag as Inappropriate
Email this Article

Light in August

Light in August
First edition
Author William Faulkner
Language English
Genre Southern Gothic, modernist
Publisher Smith & Haas
Publication date
Pages 480
Preceded by Sanctuary
Followed by Pylon

Light in August is a 1932 novel by the Southern American author William Faulkner. It belongs to the Southern gothic and modernist literary genres.

Set in the author's present day, the interwar period, the novel centers on two strangers who arrive at different times in Jefferson, Yoknapatawpha County, Mississippi, a fictional county based on Faulkner's home, Lafayette County, Mississippi. The plot first focuses on Lena Grove, a young pregnant white woman from Alabama looking for the father of her unborn child, and then shifts to explore the life of Joe Christmas, a man who has settled in Jefferson and passes as white, but who secretly believes he has some black ancestry. After a series of flashbacks narrating Christmas's early life, the plot resumes with his living and working with Lucas Burch, the father of Lena's child, who fled to Jefferson and changed his name when he found out that Lena was pregnant. The woman on whose property Christmas and Burch have been living, Joanna Burden, a descendant of Yankee abolitionists hated by the citizens of Jefferson, is murdered. Burch is caught at the scene of the crime and reveals that Christmas had been romantically involved with her and is part black, thus implying that he is guilty of her murder. While Burch sits in jail awaiting his reward for turning in Christmas, Lena is assisted by Byron Bunch, a zealous bachelor who falls in love with her. Bunch seeks the aid of another outcast in the town, the disgraced former minister Gail Hightower, to help Lena give birth and protect Christmas from being lynched. Though Hightower refuses the latter, Christmas escapes to his house and is shot and castrated by a state guardsman. Burch leaves town without his reward, and the novel ends with an anonymous man recounting a story to his wife about some hitchhikers he picked up on the road to Tennessee—a woman with a child and a man who was not the father of the child, both looking for the woman's husband.

In a loose, unstructured modernist narrative style that draws from Christian allegory and oral storytelling, Faulkner explores themes of race, sex, class and religion in the American South. By focusing on characters that are misfits, outcasts, or are otherwise marginalized in their community, he portrays the clash of alienated individuals against a Puritanical, prejudiced rural society. Early reception of the novel was mixed, with some reviewers critical of Faulkner's style and subject matter. However, over time, the novel has come to be considered one of the most important literary works by Faulkner and one of the best English-language novels of the 20th century.


  • Plot 1
  • Characters 2
    • Major characters 2.1
    • Secondary characters 2.2
  • Style and structure 3
    • Title 3.1
  • Themes 4
    • Alienation 4.1
    • Christian allegory 4.2
    • Race and sex 4.3
    • Class and religion 4.4
  • Reception 5
  • Notes 6
  • References 7


Photograph of a real planing mill in the 1930s, similar to the one depicted in the novel.

The novel is set in the American South in the 1930s, during the time of Prohibition and Jim Crow laws that legalized racial segregation in the South. It begins with the journey of Lena Grove, a young pregnant white woman from Doane's Mill, Alabama, who is trying to find Lucas Burch, the father of her unborn child. He has been fired from his job at Doane's Mill and moved to Mississippi, promising to send word to her when he has a new job. Not hearing from Burch and harassed by her older brother for her illegitimate pregnancy, Lena walks and hitchhikes to Jefferson, Mississippi, a town in Faulkner's fictional Yoknapatawpha County. There she expects to find Lucas working at another planing mill, ready to marry her. Those who help her along her four-week trek are skeptical that Lucas Burch will be found, or that he will keep his promise when she catches up with him. When she arrives in Jefferson, Lucas is there, but he has changed his name to Joe Brown. Looking for Lucas, Lena meets Byron Bunch, who falls in love with Lena but attempts to aid her in finding Joe Brown. Byron is a puritanical workaholic who fears idleness as a snare of the devil, while Joe Brown is deceiving and lazy.

The novel then switches to the second plot strand, the story of Lucas Burch/Joe Brown's partner Joe Christmas. Christmas is an orphan who ran away from his adoptive family after getting into an argument with and killing his strict Methodist adopted father. Although he has light skin, Christmas suspects that he is of African American ancestry and wanders between black and white society, constantly struggling with his identity. Christmas comes to Jefferson three years prior to the central events of the novel and gets a job at the mill where Byron, and later Joe Brown, works. The job at the mill is a cover for Christmas's bootlegging operation, which is illegal under Prohibition. He has a sexual relationship with Joanna Burden, an older woman who descended from a formerly powerful abolitionist family whom the town despises as carpetbaggers. Though their relationship is passionate at first, Joanna begins menopause and turns to religion, which frustrates and angers Christmas. At the end of her relationship with Christmas, Joanna tries to force him, at gunpoint, to kneel and pray. Joanna is murdered soon after: her throat is slit and she is nearly decapitated.

The novel leaves readers uncertain whether Joe Christmas or Joe Brown is the murderer. Brown is Christmas' business partner in bootlegging and is leaving Joanna's burning house when a passing farmer stops to investigate and pull Joanna's body from the fire. The sheriff at first suspects Joe Brown, but initiates a manhunt for Christmas after Brown claims that Christmas is black. The manhunt is fruitless until Christmas arrives undisguised in Mottstown, a neighboring town; he is on his way back to Jefferson, no longer running. In Mottstown, he is arrested and jailed, then moved to Jefferson. His grandparents arrive in town and visit Gail Hightower, the disgraced former minister of the town and friend of Byron Bunch. Bunch tries to convince Hightower to give the imprisoned Joe Christmas an alibi, but Hightower initially refuses. Though his grandfather wants Christmas lynched, his grandmother visits him in the Jefferson jail and advises him to seek help from Hightower. As police escort him to the local court, Christmas breaks free and runs to Hightower's house. A zealous national guardsman, Percy Grimm, follows him there and, over Hightower's protest, shoots and castrates Christmas. Hightower is then depicted sitting alone at his home, musing over his past, including his obsession with the past adventures of his Confederate grandfather, who was killed while stealing chickens from a farmer's shed.

Before Christmas' escape attempt, Hightower delivers Lena's child in the cabin where Brown and Christmas had been staying before the murder, and Byron arranges for Brown/Burch to come and see her. However, when Brown gets there, he runs again, and Byron follows him, instigating a fight that he loses. Brown gets into a moving train and is not seen again. At the end of the story, an anonymous man is talking to his wife about two strangers he picked up on a trip to Tennessee, recounting that the woman had a child and the man was not the father. This was Lena and Byron, who were conducting a half-hearted search for Brown, and they are eventually dropped off in Tennessee.


Major characters

Segregated movie theater in Leland, Mississippi in 1937, a result of de jure segregation of black and white people in the South; Joe Christmas lives between the two racially-segregated societies.
  • Lena Grove – a young pregnant woman from Alabama who has traveled to Jefferson while looking for Lucas Burch, the father of her unborn child.
  • Byron Bunch – a bachelor who works at the planing mill in Jefferson, who meets and falls in love with Lena when she arrives in town. She has been told that a man named Bunch works at the mill and assumes it is Lucas, because the name sounds similar.
  • Gail Hightower – the former minister of Jefferson, forced to retire after his wife was discovered to be having an affair in Memphis and committed suicide. He is a friend and mentor to Byron.
  • Lucas Burch/Joe Brown – the young man who fathered Lena's child in Alabama and ran away when she told him she was pregnant. He has been living in Jefferson with Joe Christmas in a cabin on Joanna Burden's property under the name Joe Brown and working with Christmas and Byron at the planing mill. He is also a bootlegger.
  • Joe Christmas – a man who came to Jefferson three years prior to the events in the novel. He lives in a cabin on the property of Joanna Burden and has a secret sexual relationship with her. Although he has light skin and is an orphan with no knowledge of his family background, he believes that one of his parents are of African-American ancestry, and this secret has caused him to be a habitual wanderer. He is employed at the planing mill until he begins to make a profit as a bootlegger.
  • Joanna Burden – the sole survivor in Jefferson of a family of abolitionists from New England who came to Jefferson after the Civil War. She is unmarried, lives alone in a manor house outside of Jefferson, and is secretly engaged in a sexual relationship with Joe Christmas. She is murdered, presumably by Christmas, at the start of the novel, and her house is burned down.

Secondary characters

  • Eupheus "Doc" Hines – the grandfather of Joe Christmas. He hates Christmas and gives him away to an orphanage when he is born, staying on as a janitor there in order to monitor the boy. Later, when he hears that Christmas is being held on suspicion of murdering Joanna Burden, he travels to Jefferson with his wife and begins to incite a lynch mob to kill Christmas.
  • Mrs. Hines – the grandmother of Joe Christmas. She has never seen Christmas after the night of his birth and travels to Jefferson to ensure that her husband does not successfully have him lynched, because she wants to see him again once more before he is tried for murder.
  • Milly Hines – the teenage mother of Joe Christmas. She conceives after a tryst with a member of a traveling circus, whom she claims is Mexican. She dies in childbirth after Eupheus Hines refuses to call a doctor for her.
  • Mr. McEachern – the adoptive father of Joe Christmas. He is a devout Presbyterian and tries to instill religion in the young orphan he has adopted. He disapproves of Christmas's growing disobedience and is killed by his adopted son when the boy is 18.
  • Mrs. McEachern – the adoptive mother of Joe Christmas. She tries to protect Christmas, though he hates her and pulls away from her attempts to be kind to him.
  • The dietitian – a woman who worked at the orphanage where Joe Christmas was raised. After he accidentally sees her with a man in her room, she tries unsuccessfully to have him transferred to an all-black orphanage.
  • Mr. Armstid – a man who picks up Lena on her way to Jefferson, lets her spend the night at his house, and then gives her a ride to the city on his wagon.
  • Mrs. Armstid – Armstid's wife, who gives Lena money in spite of her disdain for the young woman.
  • Bobbie – a waitress at a restaurant in Memphis whom the adolescent Joe Christmas falls in love with and proposes to on the night that he kills his father at a local dance. She scorns him and leaves him.
  • Gavin Stevens – an educated man and district attorney who lives in Jefferson and offers commentary on some of the events at the end of the novel.
  • Percy Grimm – the captain of the State National Guard who kills Joe Christmas and castrates him.

Style and structure

Faulkner's home Rowan Oak in Oxford, Mississippi, where he wrote the novel and, based on a casual remark from his wife Estelle, changed the name from "Dark House" to Light in August.[1]

Due to its naturalistic, violent subject matter and obsession with the ghosts of the past, Light in August is characterized as a Southern gothic novel, a genre also exemplified by the works of Faulkner's contemporary Carson McCullers, and by later Southern writers like Flannery O'Connor, Truman Capote, and Toni Morrison.[2] However, critics like Diane Roberts and David R. Jarraway view Faulkner's use of Southern gothic genre tropes, such as the dilapidated plantation house and the focus on mystery and horror, as self-conscious modernist commentary on man's "warped relationship with the past"[3] and the impossibility of determining true identity.[4]

According to Daniel Joseph Singal, Faulkner's literary style gradually developed from 19th century

Preceded by
Novels set in Yoknapatawpha County Succeeded by
Absalom, Absalom!



  1. ^ a b c Ruppersburg, p. 3.
  2. ^ Lloyd-Smith, p. 61.
  3. ^ Roberts, p. 37.
  4. ^ Martin Savoy, p. 57-59.
  5. ^ Singal, pp. 357-360.
  6. ^ a b Yamaguchi, p. 166.
  7. ^ Millgate, p. 10.
  8. ^ Anderson, p. 11.
  9. ^ Brooks, p. 375.
  10. ^ Faulkner, p. 60.
  11. ^ Hamblin Peek, p. 228.
  12. ^ a b Brooks, pp. 49-50.
  13. ^ Hamblin Peek, p. 69.
  14. ^ a b Hamblin Peek, p. 231.
  15. ^ Hlavsa 1991.
  16. ^ Fowler Abadie, pp. 2-4.
  17. ^ Fowler Abadie, p. 21.
  18. ^ Fowler Abadie, p. 165.
  19. ^ Brooks, p. 57-59.
  20. ^ Millgate, p. 18.
  21. ^ Kartiganer Abadie, p. 113.
  22. ^ Brooks, pp. 67-68.
  23. ^ Brooks, p. 47.
  24. ^ a b Millgate, p. 12.
  25. ^ Hamblin Peek, pp. 146-7.
  26. ^ Millgate, p. 15.
  27. ^ Karem 35.
  28. ^ Karem 36.
  29. ^ Lacayo 2005.


In 1998, the Modern Library ranked Light in August 54th on its list of the 100 best English-language novels of the 20th century. Additionally, Time magazine included the novel in its TIME 100 Best English-language Novels from 1923 to 2005.[29]

According to Michael Millgate, though it is not typically considered Faulkner's best novel, Light in August was recognized early on as being "a major text, central to any understanding or evaluation of his career as a whole."[24] He argues that many of the early American critics, most of whom were urban Northerners who viewed the South as backward and reactionary, focused on Faulkner's technical innovation in the field of narrative but missed or ignored the regional details and interconnectedness of the characters and setting to other works by the author.[26] Some reviewers saw Faulkner's narrative techniques not as innovations but as errors, offering Faulkner recommendations on how to improve his style and admonishing him for his European modernist "'tricks'".[27] Critics were also displeased with the violence depicted in the novel, pejoratively labeling it "gothic fantasy," despite the fact that lynching was a reality in the South. In spite of these complaints, the novel came to be viewed positively because of its violence and dark themes, as this was a contrast to the sentimental, romantic Southern literature of the time.[28]

When it was first published in 1932, the novel was moderately successful; 11,000 copies were initially printed, with a total of four printings by the end of the year, although a significant number of copies from the fourth printing had not been sold by 1936. In 1935, Maurice Coindreau translated the novel into French.[24] In the same year, it was translated into German along with several other novels and short stories by Faulkner. These works initially met with approval from the Nazi censors and received much attention from German literary critics, because they assumed that Faulkner was a conservative agrarian positively depicting the struggle for racial purity; soon after, however, Faulkner's works were banned by the Nazis, and post-war German criticism reappraised him as an optimistic Christian humanist.[25]


In Light in August, as in most of the other novels set in Yoknapatawpha County, Faulkner focuses mainly on poor white Southerners, both from the upper and lower classes, who struggle to survive in the ruined post-war economy of the South. The characters in Light in August—who are mostly from the lower classes, with the exception of Reverend Hightower and Joanna Burden—are united by poverty and Puritanical values that cause them to regard an unwed mother like Lena Grove with disdain. Faulkner portrays their Puritanical zeal in a negative light, focusing on its restrictiveness and aggression, which has caused them to become "deformed" in their struggle against nature.[23]

Class and religion

However, while women and minorities are both viewed as "subversive" and are restricted by the patriarchal society depicted in the novel, Lena Grove is able to travel safely and be cared for by people who hate and mistrust her, because she plays on the conventional rule that men are responsible for a woman's wellbeing.[21] Thus, she is the only stranger who is not alienated and destroyed by the people of Jefferson, because the community recognizes her as the embodiment of nature and life. This romantic view of women in the novel posits that men have lost their innocent connection to the natural world, while women instinctively possess it.[22]

Christmas exemplifies how existing outside of categorization, being neither black nor white, is perceived as a threat by society that can only be reconciled with violence. He is also perceived as neither male nor female,[18] just as Joanna Burden, whom Faulkner portrays as "masculinized," is also neither male nor female and is rejected by her community.[19] Because of this, an early critic concluded that blackness and women were the "'twin Furies of the Faulknerian deep Southern Waste Land'" and reflected Faulkner's animosity toward life.[20]

Faulkner is considered one of the foremost American writers on race in the United States, and his novels, including Light in August, often explore the persistent obsession with blood and race in the South that have carried over from the antebellum era to the 21st century.[16] Christmas has light skin but is viewed as a foreigner by the people he meets, and the children in the orphanage in which he was raised call him "nigger." Because of this, he is fixated on the idea that he has some African American blood, which Faulkner never confirms, and views his parentage as an original sin that has tainted his body and actions since birth.[12] Because of his obsessive struggle with his twin identities, black and white, Christmas lives his life always on the road. The secret of his blackness is one that he abhors as well as cherishes; he often willingly tells white people that he is black in order to see their extreme reactions and becomes violent when one white Northern woman reacts nonchalantly. Though Christmas is guilty of violent crimes, Faulkner emphasizes that he is under the sway of social and psychological forces that are beyond his control and force him to reenact the part of the mythical black murderer and rapist from Southern history.[17]

Race and sex

Light in August has 21 chapters, as does the Gospel of St. John. As Virginia V. James Hlavsa points out, each chapter in Faulkner corresponds to themes in John. For example, echoing John's famous, "In the beginning was the Word, and the Word was with God", is Lena's insistent faith in the "word" of Lucas, who is, after all, the father. John 5, the healing of the lame man by immersion, is echoed by Christmas's repeatedly being immersed in liquids. The teaching in the temple in John 7 is echoed by McEachern's attempts to teach Christmas his catechism. The crucifixion occurs in John 19, the same chapter in which Christmas is slain and castrated.[15] However, the Christian references are dark and disturbing—Lena is obviously not a virgin, Christmas is an enraged murderer—and may be more appropriately viewed as pagan idols mistakenly worshipped as saints.[14]

There are a variety of parallels with Christian scripture in the novel. The life and death of Joe Christmas is reminiscent of the passion of Christ, Lena and her fatherless child parallel Mary and Christ,[13] and Byron Bunch acts as a Joseph figure. Christian imagery such as the urn, the wheel, and the shadow, can be found throughout.[14]

Christian allegory

All of the protagonists in the novel are misfits and social outcasts surrounded by an impersonal and largely antagonistic rural community, which is represented metonymically through minor or anonymous characters. Joanna Burden and Reverend Hightower are hounded by the people of Jefferson for years, in a failed effort to make them leave town. Byron Bunch, though more accepted in Jefferson, is still viewed as a mystery or simply overlooked. Both Joe Christmas and Lena Grove are orphans, strangers in town, and social outcasts, though the former draws anger and violence from the community, while the latter is looked down upon but receives generous assistance in her travels. According to Cleanth Brooks, this opposition between Joe and Lena is a pastoral reflection of the full spectrum of social alienation in modern society.[12]



Within the novel itself, the title is alluded to when Gail Hightower sits at his study window waiting for his recurring vision of his grandfather's last raid. The vision always occurs in "that instant when all light has failed out of the sky and it would be night save for that faint light which daygranaried leaf and grass blade reluctant suspire, making still a little light on earth though night itself has come."[10] The story that would eventually become the novel, started by Faulkner in 1931, was originally titled "Dark House" and began with Hightower sitting at a dark window in his home.[11] However, after a casual remark by his wife Estelle on the quality of the light in August, Faulkner changed the title.[1]

. . .in August in Mississippi there’s a few days somewhere about the middle of the month when suddenly there’s a foretaste of fall, it’s cool, there’s a lambence, a soft, a luminous quality to the light, as though it came not from just today but from back in the old classic times. It might have fauns and satyrs and the gods and—from Greece, from Olympus in it somewhere. It lasts just for a day or two, then it’s gone. . .the title reminded me of that time, of a luminosity older than our Christian civilization."[1]

Some critics have speculated that the meaning of the title derives from a colloquial use of the word "light" to mean giving birth—typically used to describe when a cow will give birth and be "light" again—and connect this to Lena's pregnancy.[9] Speaking of his choice of title, Faulkner denied this interpretation and stated,


[6] that develop the story.third-person narrator narration, but also incorporates dialogue and an omniscient stream-of-consciousness does not rely solely on Light in August, The Sound and the Fury Unlike some of the other Yoknapatawpha County novels, notably [8] As in his other novels, Faulkner employs elements of oral storytelling, allowing different characters to lend voice to the narrative in their own distinct Southern idiom.[7]

This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from Project Gutenberg are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.