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Formal fallacy

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Title: Formal fallacy  
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Subject: Fallacy, Affirming the consequent, Affirming a disjunct, Affirmative conclusion from a negative premise, Argument from fallacy
Collection: Formal Fallacies, Philosophical Logic
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Formal fallacy

In philosophy, a formal fallacy (also called logical fallacy) is a pattern of reasoning rendered invalid by a flaw in its logical structure that can neatly be expressed in a standard logic system, for example propositional logic.[1] An argument that is formally fallacious is always considered wrong. A formal fallacy is contrasted with an informal fallacy, which may have a valid logical form and yet be unsound because one or more premises are false.

The presence of a formal fallacy in a deductive argument does not imply anything about the argument's premises or its conclusion. Both may actually be true, or even more probable as a result of the argument, but the deductive argument is still invalid because the conclusion does not follow from the premises in the manner described. By extension, an argument can contain a formal fallacy even if the argument is not a deductive one; for instance an inductive argument that incorrectly applies principles of probability or causality can be said to commit a formal fallacy.

"Fallacious arguments usually have the deceptive appearance of being good arguments."[2] Recognizing fallacies in everyday arguments may be difficult since arguments are often embedded in rhetorical patterns that obscure the logical connections between statements. Informal fallacies may also exploit the emotional, intellectual, or psychological weaknesses of the audience. Having the capability to recognize fallacies in arguments is one way to reduce the likelihood of such occurrences.

Argumentation theory provides a different approach to understanding and classifying fallacies. In this approach, an argument is regarded as an interactive protocol between individuals that attempts to resolve their disagreements. The protocol is regulated by certain rules of interaction, and violations of these rules are fallacies.

Such fallacies are used in many forms of modern communications where the intention is to influence behavior and change beliefs. Examples in the mass media today include but are not limited to propaganda, advertisements, politics, newspaper editorials and opinion-based “news” shows.

Contents

  • In contrast to informal fallacy 1
  • Common examples 2
  • See also 3
  • References 4
  • External links 5

In contrast to informal fallacy

Formal logic is not used to determine whether or not an argument is true. Formal arguments can either be valid or invalid. A valid argument may also be sound or unsound:

  • A valid argument has a correct formal structure. A valid argument is one where if the premises are true, the conclusion must be true.
  • A sound argument is a formally correct argument that also contains true premises.

Ideally, the best kind of formal argument is a sound, valid argument.

Formal fallacies do not take into account the soundness of an argument, but rather its validity. Premises in formal logic are commonly represented by letters (most commonly p and q). A fallacy occurs when the structure of the argument is incorrect, despite the truth of the premises.

As modus ponens, the following argument contains no formal fallacies:

  1. If P then Q
  2. P
  3. Therefore Q

A logical fallacy associated with this format of argument is referred to as affirming the consequent, which would look like this:

  1. If P then Q
  2. Q
  3. Therefore P

This is a fallacy because it does not take into account other possibilities. To illustrate this more clearly, substitute the letters with premises:

  1. If it rains, the street will be wet.
  2. The street is wet.
  3. Therefore, it rained.

Although it is possible that this conclusion is true, it does not necessarily mean it must be true. The street could be wet for a variety of other reasons that this argument does not take into account. However, if we look at the valid form of the argument, we can see that the conclusion must be true:

  1. If it rains, the street will be wet.
  2. It rained.
  3. Therefore, the streets are wet.

This argument is valid and, if it did rain, it would also be sound.

If statements 1 and 2 are true, it absolutely follows that statement 3 is true. However, it may still be the case that statement 1 or 2 is not true. For example:

  1. If Albert Einstein makes a statement about science, it is correct.
  2. Albert Einstein states that all quantum mechanics is deterministic.
  3. Therefore, it's true that quantum mechanics is deterministic.

In this case, statement 1 is false. The particular informal fallacy being committed in this assertion is argument from authority. By contrast, an argument with a formal fallacy could still contain all true premises:

  1. If Bill Gates owns Fort Knox, then he is rich.
  2. Bill Gates is rich.
  3. Therefore, Bill Gates owns Fort Knox.

Though, 1 and 2 are true statements, 3 does not follow because the argument commits the formal fallacy of affirming the consequent.

An argument could contain both an informal fallacy and a formal fallacy yet lead to a conclusion that happens to be true, for example, again affirming the consequent, now also from an untrue premise:

  1. If a scientist makes a statement about science, it is correct.
  2. It's true that quantum mechanics is deterministic.
  3. Therefore, a scientist has made a statement about it.

Common examples

See also

References

Notes
  1. ^ Harry J. Gensler, The A to Z of Logic (2010:p74). Rowman & Littlefield, ISBN 9780810875968
  2. ^  
Bibliography
  • Aristotle, On Sophistical Refutations, De Sophistici Elenchi.
  • William of Ockham, Summa of Logic (ca. 1323) Part III.4.
  • John Buridan, Summulae de dialectica Book VII.
  • Francis Bacon, the doctrine of the idols in Novum Organum Scientiarum, Aphorisms concerning The Interpretation of Nature and the Kingdom of Man, XXIIIff.
  • The Art of Controversy | (bilingual)Die Kunst, Recht zu behalten — The Art Of Controversy, by Arthur Schopenhauer
  • John Stuart Mill, A System of Logic — Raciocinative and Inductive. Book 5, Chapter 7, Fallacies of Confusion.
  • C. L. Hamblin, Fallacies. Methuen London, 1970.
  • Fearnside, W. Ward and William B. Holther, Fallacy: The Counterfeit of Argument, 1959.
  • Vincent F. Hendricks, Thought 2 Talk: A Crash Course in Reflection and Expression, New York: Automatic Press / VIP, 2005, ISBN 87-991013-7-8
  • D. H. Fischer, Historians' Fallacies: Toward a Logic of Historical Thought, Harper Torchbooks, 1970.
  • Douglas N. Walton, Informal logic: A handbook for critical argumentation. Cambridge University Press, 1989.
  • F. H. van Eemeren and R. Grootendorst, Argumentation, Communication and Fallacies: A Pragma-Dialectical Perspective, Lawrence Erlbaum and Associates, 1992.
  • Warburton Nigel, Thinking from A to Z, Routledge 1998.
  • Sagan, Carl, The Demon-Haunted World: Science As a Candle in the Dark. Ballantine Books, March 1997 ISBN 0-345-40946-9, 480 pgs. 1996 hardback edition: Random House, ISBN 0-394-53512-X, xv+457 pages plus addenda insert (some printings).

External links

  • The Fallacy Files by Gary N. Curtis – real examples posted regularly
  • ESGE Logical Fallacies – European Society for General Semantics
  • Logical Fallacies .Info
  • Stephen Downes Guide to the Logical Fallacies
  • Marilyn vos Savant explains Logical Fallacies
  • Overview of fallacies
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