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The book is mostly in a running dialogue form, which is always a prerequisite of a quest-full ‘journey’

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The more i learn, more i become aware of my ignorance Awareness of ignorance is wisdom

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there are ten chapters, however the book is in running dialogue form so segregating it into chapters would be inappropriate!

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Issues in ethics: the right to life, cloning, abortion, animal rights and other controversial topics.

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As if it wanted to be in accordance with the paradoxism and even to confirm it, the way the mathematician writer Florentin Smarandache is received is ... paradoxical. Tens of books, studies and articles have already been written about both, scientist and smarandachism - the name given to the movement by Ion Rotaru and Titu Popescu. However the paradoxist number 1 in the world is less known in his native country. At the same time some researchers ( Jacques Sarthou, Dan Tarchila, Doru Motoc and even... Ion Rotaru) declared him a man of genius (or close by!), while others ignored him or they haven’t yet heard about him. Without being disturbed by any of the two contradictory tendencies, the Oltenian- Romanian settled in New Mexico creates further on important works in the two large fieldsliteratures and mathematics (but also in other art and scientific fields)....

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Novel in Dutch: Life of a teacher in biology in a boarding school. Facts and fiction intermingle. Philosophical content.

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Do we really know what meaning to give to the term PERSON? In this book, the author proposes, through an in depth dialog with the students of the S.U.R. (Sophia University of Rome), the following answer: a PERSON is a spiritual, unifying principle that is endowed with its own freedom and its own identity, it is an end unto itself and unto no other, and its constituent elements are the ability to love oneself and to love others. The topics most debated in the book are: spirituality, freedom, the psychological dimension, the pleasure principle, the joy principle. The author also observes that today there are many schools of psychoanalysis and different therapeutic techniques that are often in contrast, and he poses the question as to whether it is possible to broaden Freudian metapsychology and extend it, so that all the various psychotherapeutic currents can be contained within a unifying viewpoint....

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8-9 Kasım 2012’de, Hacettepe Üniversitesi İngilizce İktisat Bölümü tarafından düzenlenen “Marx, Marksizmler ve Özgürlük” konferansı uzun zamandır üzerinde çalıştığım konular ile ilgili görüşlerimi sunma fırsatı verdi. Praksis dergisini ilk yayınladığım 1996 yılında aşağıda sunduğum düşüncelerimin temellerini atmıştım aslında. Ancak hala teoride ki sorunu bir bütün olarak, Marx ve Engels’te değil Marksizmin kavranılışında olduğunda ısrarcıydım. Çalışmalarım, Marx’ın tarih, diyalektik yöntem, sınıf savaşımı, kapitalizm eleştirisi ve bilim anlayışı gibi pek çok temel konuda tamamen farklı teorik perspektif ve anlayış geliştirmemle sonuçlandı. Bu görüşlerimi kamuoyu ile ilk paylaştığım zemin yukarıda adı geçen bilimsel konferans oldu. Kendi teorik geçmişimle de bir hesaplaşma olan bu metin kuşkusuz okuru tatmin etmekten uzaktır. Çünkü yeni bir bilim teorisi için bir başlangıç metnidir; 19. yüz yıl sosyal teorileri üzerinde yükselen geleneksel ideolojik ön yargılardan kurtulmuş aklın, çağdaş bilimsel verilere yaslanarak yeni maceralara cesaretle atılmayı özendirecek olan bir başlangıç metni....

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8-9 Kasım 2012’de, Hacettepe Üniversitesi İngilizce İktisat Bölümü tarafından düzenlenen “Marx, Marksizmler ve Özgürlük” konferansı uzun zamandır üzerinde çalıştığım konular ile ilgili görüşlerimi sunma fırsatı verdi. Praksis dergisini ilk yayınladığım 1996 yılında aşağıda sunduğum düşüncelerimin temellerini atmıştım aslında. Ancak hala teoride ki sorunu bir bütün olarak, Marx ve Engels’te değil Marksizmin kavranılışında olduğunda ısrarcıydım. Çalışmalarım, Marx’ın tarih, diyalektik yöntem, sınıf savaşımı, kapitalizm eleştirisi ve bilim anlayışı gibi pek çok temel konuda tamamen farklı teorik perspektif ve anlayış geliştirmemle sonuçlandı. Bu görüşlerimi kamuoyu ile ilk paylaştığım zemin yukarıda adı geçen bilimsel konferans oldu. Kendi teorik geçmişimle de bir hesaplaşma olan bu metin kuşkusuz okuru tatmin etmekten uzaktır. Çünkü yeni bir bilim teorisi için bir başlangıç metnidir; 19. yüz yıl sosyal teorileri üzerinde yükselen geleneksel ideolojik ön yargılardan kurtulmuş aklın, çağdaş bilimsel verilere yaslanarak yeni maceralara cesaretle atılmayı özendirecek olan bir başlangıç metni....

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İçindekiler Giriş 1 Bölüm 1 Sınıftan Kaçan Çocuk 1 Sınıftan Kaçan Çocuk 9 2 Devlet Bağımlı İlişkiler 55 3 Kognitif Kapitaliz 63 4 Diyalektik 67 5 Hegel’in Tarih Felsefesi Eleştirisi 77 8 İmbilim Ders Notları 101 9 Tristram Shandy 107 Bölüm 2 Bilim Felsefesi 10 Viyana Okulu 119 11 Bilim Felsefesine Kısa Bir Bakış 139 12 Bilim Felsefesi 163 13 Troçki’den Sonra Troçkizm 175...

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In this book the author presents the understanding of the primary philosophical truths and that form of religious activity of people that God wants to see on Earth. He also provides a detailed explanation of God, Evolution, man, the purpose of human life, and the Path of spiritual self realization. The book also contains an overview of the Russian history in comparison with the examples of degradation of major religious civilizations — up to the current condition of almost complete collapse of Russian religious culture. The author suggests ways out of this situation....

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Bu kitapta, son on yılın toplumsal olaylarının ve günlük bayağılıklarının çalkantısı içinde yitip gitmekte olan insanımıza, Marksizm’in teorik postulatlarını hatırlatarak, sosyalizmin günümüzde de, insanlığın kurtuluşunun tek seçeneği olduğunu göstermeye çalıştık....

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Bu kitapta, son on yılın toplumsal olaylarının ve günlük bayağılıklarının çalkantısı içinde yitip gitmekte olan insanımıza, Marksizm’in teorik postulatlarını hatırlatarak, sosyalizmin günümüzde de, insanlığın kurtuluşunun tek seçeneği olduğunu göstermeye çalıştık....

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İÇİNDEKİLER • ÖNSÖZ 9 • GELENEK SÜRÜYOR 11 • FELSEFENİN GİZİ 17 • USSAL DEVRİM VE HEGEL 23 • BİR ‘FİLOZOFUN’ KURGUL CENNET ARAYIŞI 41 • MARKSİST TARİH KURAMI 53 • İHANETE UĞRAYAN DEVRİM 77 • UÇURUMUN EŞİĞİNDEKİ KAPİTALİZM 93 • KAÇINILMAZ OLANI GÖRMEK 97 • DEMOKRASİYİ VE SOSYALİZMİ KAZACANACAĞIZ 105 • DİNLE BENİ BÜYÜK APOLET 109 • BULGARİSTAN’DA TÜRKLER, TÜRKİYE’DE KÜRTLER 119 • KÜRT VE TÜRK EZİLENLERİ TERÖRE KARŞI 125 • 2007 GENEL SEÇİM ANALİZİ 129 • SOSYALİZM VE SAVAŞ 141...

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After reading the novel “The Death of Ivan Ilyich” (Leo Tolstoy – 1886), my mind was flooded with thoughts and then came the idea for this blog post. Unfortunately, I have never had a near-death experience. Fortunately, I also do not have the experience of death. Therefore, for me, what can be more difficult to grasp than “Death”?, thought I and wrote this post....

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Both types of death have the same destination but slow death chooses a more poetic journey to the end — a longer route on a slower train. Which type of Death do you wish for?...

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What Does it Mean to Orient Oneself in Thinking? / By Immanuel Kant (1724-1804). [Was heißt: sich im Denken orientieren? English]. Translation of text, notes, essays, chronology, etc by Copyright ©2014 Daniel Fidel Ferrer. All rights reserved. Free unlimited distribution. Creative Commons General Public License "Attribution, Non-Commercial", version 3.0 (CCPL BY-NC). ...

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Kant wrote: "A pure reason faith is the guide or compass, which the speculative thinker based on his rational quarreling (Vernunftstreifereien) in the field of supersensible objects, man of common but (morally) sound reason but his way, and probably in theoretical as practical point of view, the whole purpose of his may prefigure determination entirely appropriate, and it is this rational faith, which must be placed at the foundation of every other faith, yes every revelation (Offenbarung)."...

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Table of Contents Translator’s Short Preface for Historical Context (pages 3-4). Immanuel Kant’s Text translated into English (pages 5-22). Translator’s Remarks (pages 23-24). Notes and Background for Kant’s essay and translation (page 25). Earlier translations from German into English of Kant’s essay (page 26). Pantheism Controversy (Quarrel) (Pantheismusstreit) (pages 27-28). Chronology of the Pantheism Controversy (Quarrel) (pages 29-37). Main Philosophers and authors. Ranked by birth year. Lessing first quarrel. Fragments Controversy. Pantheism Controversy or Pantheism Quarrel starts. Atheism Controversy. What is the Purpose of Kant’s Orientation Essay? (pages 38-42). Selected Bibliography related to Pantheism Controversy (pages 42-43). Related Online Resources (pages 43-44). Kant’s Note on his Overall Philosophical Position (pages 45-47). Dedication and Acknowledgements (pages 48-49). Appendix A. Image of first page of Kant Essay (1786) (pages 49-51). Keyword index (pages 51-83). Starts with a green page. ...

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BILD OCH TANKE (Image and Thought)is moving in the border area between philosophy and art; follows their tracks through history from archaic Greece to the 20th century and Marcel Duchamp's art. It is this interaction between visual and intellectual reproduction as the image and understanding of our time and of history has been created....

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Konsten är, som jag ser det, den spegel människan ställt upp framför sig för att bekräfta sanningen i den förståelse hon har av sin tillvaro. Konsten berättar hur det är eller hur det har varit att vara människa. I bekräftelsen ser hon inte bara att uppfattningen hon har om sig själv är sann (sådan är jag, sådan är min omgivning; sådan ser min mänsklighet ut), utan bekräftelsen styrker också den uppfattning hon har av riktigheten i sin aktuella livsform. Och det är det, för att föregripa framställningen en smula, det sist och slutligen handlar om i konsten: att i visuellt avläsbar form skapa symboliska gestalter som manifesterar livsvillkorens skön¬het och sanning. Det är det som är den solida undermeningen i de föränderliga uppfattningarna om vad som är skönt’ eller sant’. Men omvänt kan konsten också i vissa situationer fungera som narrspegel. Det kan den göra genom att visa upp skevheterna och bristerna i människans sätt att leva i akt och mening att vilja göra det bättre. Också det har konsten gemensamt med tänkandet och teorin. Konsten kan såväl understödja som underminera de värderingar som livskvaliteten just då är uppbyggd ...

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BILD OCH TANKE, innehåll 1. Inledning Seende och vetande Makt och metafysik Teknisk instrumentalism Subjektivitet och objektivitet Bild - idé Religion och vetande Historien 2 Det allseende ögat Dekonstruktionen av den politiska rationaliteten Bilden av enväldet Kristus Allhärskaren Arvsynden Blicken Sartre om blicken Det postdespotiska samhället Om att möta Guds blick Madonnan Dioptiken Giotto Komedi och tragedi Antikens lämningar 3. Nominalism, individualism och kärlek Karakteristik av en stor och genomgripande förändring Nominalism och individualism Subjektivitet och kärlek Franciscus av Assisi och kärleken till naturen 4. Ett nytt naturförhållande Abbot Suger och gotiken Petrarca Lauramotivet Laura — madonnan Laura — människan Laura — naturen Idéperspektivet, centralperspektivet och horisonten Bilden av naturen Bilden av människan Guldgrunden Centralperspektivet och den oändligt avlägsna horisonten Nicolaus Cusanus 5. Det instrumentella perspektivet Alkemin Det förenhetligade rummet Giotto och det naturliga Leonardo da Vinci Leonardo och ...

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Issues in the ethics and practice of demography and bioengineering - population control, the right to life, cloning, and abortion.

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The best summary of Nietzsche's philosophy by Nietzsche. Twilight of the Idols is Nietzsche’s polemic tract attacking: writers, philosophers, views, worldviews, schools, position, arguments, idols, truths, nations, rationalism, -ismologies, causality, improvers, morality, religions, artists, modern ideas, believers, etc. Nietzsche also puts forth his own ideas – read slowly. Translated from German to English by Daniel Fidel Ferrer (February 2013). Twilight of the Idols or How to Philosophize with a Hammer / By Friedrich Nietzsche (1844-1900). [Götzen-Dämmerung. English]. Translation of text, afterward, notes, letters, and appendixes by ©Daniel Fidel Ferrer, 2013. 1. Philosophy. 2). Metaphysics. 3). Philosophy, German. 4). Philosophy, German -- 19th century. 5). Philosophy, German – Greek influences. I. Nietzsche, Friedrich Wilhelm, 1844-1900. II. Ferrer, Daniel Fidel, 1952-. ...

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"From the military school (Kriegsschule) of life. - What does not kill me makes me stronger. (Aus der Kriegsschule des Lebens. — Was mich nicht umbringt, macht mich stärker). [Translator note. This maxim (#8) is one of the most famous quotes from Nietzsche. See the concept Kriegsschule’ in Nietzsche’s notebook of Spring 1888 18 [1]. A slightly different versions of this section is in one of the Nietzsche’s notebook and has this version of the maxim #8: “What does not kill us — that bring us to that makes us stronger. Il faut le tuer Wagnerisme.” English translation from French of the last sentence might be: “He must be killed, Wagnerism”. Spring 1888 15 [118]. Complete text in German and French for the other version: [“Was uns nicht umbringt — das bringen wir um, das macht uns stärker. Il faut tuer le Wagnerisme”]. Notebook: Spring 1888 15 [118]. From the Preface: "This essay - the title betrays it - is above all a recreation, a spot of sunshine, a leap sideways into the idleness of a psychologist. Perhaps a new war? And are new idols sounded out?... This little essay is a great declaration of war (grosse Kriegserklärun...

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Table of Contents 1). Twilight of the Idols or How to Philosophize with a Hammer (pages 3 - 80). Main text. Starting with Nietzsche’s Preface. 2). Afterward Notes (pages 81 - 83). 3). Dedication and Acknowledgements (page 83). 4). Appendix A. Section on “Twilight of Idols” from “Ecce Homo” (pages 84 - 87). 5). Appendix B. Selections from Nietzsche’s Notebooks and Letters concerning “Twilight of Idols” (pages 88 - 93). 6). Appendix C. Select chronology of Nietzsche’s life (pages 94 - 95). 7). Word index (pages 96 - 156). ...

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1. Ontology. 2. Metaphysics. 3. Philosophy, German. 4.Thought and thinking. 5. Kant, Immanuel, 1724-1804. 6. Schelling, Friedrich Wilhelm Joseph von, 1775-1854. 7. Hegel, Georg Wilhelm Friedrich, 1770-1831. 8. Philosophy, Asian. 9. Philosophy, Indic. 10. Philosophy, Modern -- 20th century. 11. Philosophy, Modern -- 19th century. 12. Practice (Philosophy). 13. Philosophy and civilization. 14. Postmodernism. 15. Nietzsche, Friedrich Wilhelm, 1844-1900. 16. Heidegger, Martin, 1889-1976. -- 17. Nagarjuna 2nd cent. I. Ferrer, Daniel Fidel, 1952-....

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Table of Contents 1). Heidegger and the Purpose of Kant's Critique of Pure Reason (p. 5 to p. 29). ). Martin Heidegger’s Encounter Methodology: Kant (p. 31 to p. 44). 3). Metahistories of philosophy: Kant and Nietzsche (p. 45 to p. 63). 4). Martin Heidegger and Hegel’s Science of Logic (p. 64 to p. 79). 5). Heidegger and Purpose of Hegel's Phenomenology of Spirit (p. 80 to p. 102). 6). Analysis of the "Preface" to Hegel's Phenomenology of Spirit (p. 103 to p. 110). 7). Hegel's Dialogue with Lesser Known Philosophers (p. 111 to p. 121). 8). Heidegger's Encounter with F.W.J. Schelling: The Questions of Evil and Freedom, and the end of Metaphysics (p. 123 to p. 135). 9). Martin Heidegger contra Nietzsche on the Greeks (p. 136 to p. 148). 10). Martin Heidegger and Nietzsche on Amor Fati (p. 149 to p. 156). (11). Martin Heidegger’s ontotheological problems and Nagarjuna’s solutions: Heidegger’s Presuppositions and Entanglements in Metaphysics (p. 157 to p. 165). Index (p. 166 to p. 235). ...

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« Takers Economy » proposes an alternative look at illegal file sharing in light of the role of art in society, and in the context of the oneness of all beings and things. ...

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1. Introduction 2. The State of Play 3. Ars Divina 4. Oneness 5. An I for an I Makes the World Go Bound 6. Alternatives Rock 7. Verses 8. Links 9. Credits 10. Disclaimer 11. About the Author 12. License...

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It was known to me his setting up in 1980’s of a new literary and artistic avant-garde movement that he called “paradoxism”, because I received some books and papers dealing with it in order to review them for the German journal “Zentralblatt fár Mathematik”. It was an inspired connection he made between literature/arts and science, philosophy....

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Paradoxism is an avant-garde movement in literature, art, philosophy, science, based on excessive used of antitheses, antinomies, contradictions, parables, odds, paradoxes in creations....

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The Urantia Book (sometimes called the Urantia Papers or The Fifth Epochal Revelation) is a spiritual and philosophical book that originated in Chicago sometime between 1924 and 1955. The authorship remains a matter of speculation. The authors introduce the word "Urantia" as the name of the planet Earth and state that their intent is to "present enlarged concepts and advanced truth." The book aims to unite religion, science and philosophy, and its enormous amount of material about science is unique among literature claimed to be presented by higher intelligences. Among other topics, the book discusses the origin and meaning of life, humankind's place in the universe, the purpose of evil and suffering, the relationship between God and people, and the life of Jesus. The Urantia Foundation, a U.S.-based non-profit group, first published The Urantia Book in 1955. In 2001, a jury found that the English book's copyright was no longer valid after 1983. The English text became a public domain work in the United States, and in 2006 the international copyright expired....

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Dialogue format between three great philosophers. Two German and one Buddhist monk from 200 AD India.

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Nāgārjuna talks directly to Martin Heidegger. Martin, you had Parmenides and impossibility of thinking of non-Being. Supposedly, he wrote: “neither could you know what is not nor could you declare it”. Indeed, the rest of the western philosophical history is: Plato’s dialogue the Sophist and stranger’s position about non-Being and the simple discussion of the semantics of non-Being; or Hegel’s view of non-Being in the Science of Logic which is only thought in the general context of progress of the methodology of the “circles of circles”. No wonder your remarks that “nothing nothings” (Das Nichts nichtet) is often thought of as your confusions. You started off with a chair with only one leg and that was unbalanced – this is the western approach which you had to deal with metaphysically. You got stuck too....

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Dramatis personas: Martin Heidegger (1889-1976) owner of the ‘Die Hütte’. Friedrich Nietzsche (1844-1900) Archaya Nagarjuna 2-3th century AD Buddhist author of Fundamental Verses on the Middle Way (Mulamadhyamakakarika). Mādhyamaka Siddhartha Gautama, the Buddha (563-483 BC). Socrates (Greek philosopher, 469 BC to 399 BC). Plato (424BC - 348 BC), Greek philosopher who re-wrote the Republic seven time over. Narrator...

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This research is framed in the context of a specialized weapon in military aviation: an unmanned multirole fighter capable of replacing manned systems and their respective missions. This paper gives a brief history of unmanned aerial vehicles and their employment as weapons to demonstrate the evolution from ISR platform to unmanned combat air vehicle and then evolves into two main sections of “can we” and “should we” pursue this avenue of development. The primary means of answering the research question is both technical and philosophical. Before being able to answer if the Air Force should pursue an unmanned fighter, it is necessary to determine if it is technically feasible for such a system....

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THE CONTEXT: A DIFFERENT MIND-SET . . . . . 1 The Mind-Set in World War I . . . . . . . . . . . 1 Post-World War I Posture . . . . . . . . . . . . . 4 Notes . . . . . . . . . . . . . . . . . . . . . . . 8 2 GIULIO DOUHET . . . . . . . . . . . . . . . . . . 11 A Continental Theorist . . . . . . . . . . . . . . 11 Organization for War . . . . . . . . . . . . . . . 14 Impact . . . . . . . . . . . . . . . . . . . . . . 15 Notes . . . . . . . . . . . . . . . . . . . . . . . 18 3 HUGH TRENCHARD . . . . . . . . . . . . . . . . 21 British Empire Theorist . . . . . . . . . . . . . . 21 Organization for War . . . . . . . . . . . . . . . 23 Notes . . . . . . . . . . . . . . . . . . . . . . . 29 4 WILLIAM MITCHELL . . . . . . . . . . . . . . . . 31 New World Theorist . . . . . . . . . . . . . . . . 31 Organization for War . . . . . . . . . . . . . . . 37 Notes . . . . . . . . . . . . . . . . . . . . . . . 50 5 JOHN WARDEN . . . . . . . . . . . . . . . . . . . 55 Theorist or Throwback? . . . . . . . . . . . . . . 55 Organization for War . . . . . . . . . . . . . . . 62 Notes . . . . . . . . . . . . . . . . . . . . . . . 69 6...