Description Details
...th, and through this path, the attainment of Self-realization (Atmagnan) has become very easy and simple. This Akram Vignan is considered an ekavtari moksha path; one can attain liberation in just one more life. Here, in the Akram path, the charge ego is gone and thus ‘I am Chandubhai’ and ‘I am the doer’ is not there. However, the discharge ego of the past still remains. ...

Description Details
...th, and through this path, the attainment of Self-realization (Atmagnan) has become very easy and simple. This Akram Vignan is considered an ekavtari moksha path; one can attain liberation in just one more life. Here, in the Akram path, the charge ego is gone and thus ‘I am Chandubhai’ and ‘I am the doer’ is not there. However, the discharge ego of the past still remains. ...

Description Details
...th, and through this path, the attainment of Self-realization (Atmagnan) has become very easy and simple. This Akram Vignan is considered an ekavtari moksha path; one can attain liberation in just one more life. Here, in the Akram path, the charge ego is gone and thus ‘I am Chandubhai’ and ‘I am the doer’ is not there. However, the discharge ego of the past still remains. ...

Description Details
... has not become free from the instruments, has not attained the goal.’ However, we can say that he is involved in practicing some means for attaining moksha so he is moving towards the path of the goal. But the main thing is, one must know his precise goal then only the awareness will remain. ...

Description Details
... has not become free from the instruments, has not attained the goal.’ However, we can say that he is involved in practicing some means for attaining moksha so he is moving towards the path of the goal. But the main thing is, one must know his precise goal then only the awareness will remain. ...

Description Details
... has not become free from the instruments, has not attained the goal.’ However, we can say that he is involved in practicing some means for attaining moksha so he is moving towards the path of the goal. But the main thing is, one must know his precise goal then only the awareness will remain. ...

Description Details
...use of kashaya, a human being feels stress and that is verily why one is not able to experience true pleasure. Freedom from ignorance, ego, is called moksha. One can become free from kashayas only when such a Gnani Purush who is free from all the kashayas , removes your devotion to the worldly pleasure pursuits, and places that devotion into the Self and makes you brahmani...

Description Details
...use of kashaya, a human being feels stress and that is verily why one is not able to experience true pleasure. Freedom from ignorance, ego, is called moksha. One can become free from kashayas only when such a Gnani Purush who is free from all the kashayas , removes your devotion to the worldly pleasure pursuits, and places that devotion into the Self and makes you brahmani...

Description Details
...use of kashaya, a human being feels stress and that is verily why one is not able to experience true pleasure. Freedom from ignorance, ego, is called moksha. You can attain freedom only through the One who is free himself. One can become free from kashayas only when such a Gnani Purush who is free from all the kashayas (anger-pride-deceit-greed)-vishaya (sexuality), remove...

Table of Contents Details
...ng with Life -Spidering Spadework -Loss to Order -Daring Fate -Victims of Deceit -Baring the Soul -Garland of Guilt Book Two - -Dharma and Moksha -Bliss of Being -Collage of Crime -Domain of the Devil -Renaissance of Life -Sprouts of Love -Despair of Hope -Turn at the Bend -Amity of Empathy -A Day to Remember -Spirituality of Materialism -Sense of Rei...

Description Details
...Shrimad Rajchandra has said in his Vachanamrut,‘after meeting a Gnani Purush, follow His Agna; and then if you do not attain moksha then take it from me.’ He has given such guarantee. Greatly revered Dadashri, the current Gnani Purush emphasizes the very same that, ‘After meeting me if you do not experience moksha, then I am not a real Gnani and th...