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...of non-self complex? How we can remain separate from non-self complex? What is the relation between nature-non-self complex-scientific circumstantial evidence? This edition of Dadavani, throws light on all of the above. Only a Gnani Purush who himslef has gone beyond the non-self complex of mind-body-speech can disclose the science of non-self complex in its entirety. ...

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...nues to discharge. Now You are the boss of ‘Chandubhai’ (File number one). ‘Chandubhai’ is under the control of vyavasthit (scientific circumstantial evidence), and it continues to spin like a ‘top’ according to the inspiration of vyavasthit. ‘You’ have to ‘see’ that by remaining separate. ‘You’ are not to become mixed in the unfolding of ‘Chandubhai’. ‘This happens to me’...

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...r-pride-deceit-greed. He is always in the here and the now. The past is gone, the future is under the control of vyavasthit—scientific circumstantial evidence; what is left is the present. That is why He is always in the tension free state. He has avagaadha pratiti absolute conviction of the Self. Attributes like forgiveness-humility-straightforwardness-satisfaction are na...

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...er and that verily can help one to attain the sat-dharma the eternal religion. That is the only reason such impartial speech has become a great nimit evidence, which does not hurt the foundation of any religion and makes everyone spellbound. ...

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...from the prakruti. Now You are the boss of ‘Chandubhai’ (File number one). ‘Chandubhai’ is under the control of vyavasthit (scientific circumstantial evidence), and it continues to spin like a ‘top’ according to the inspiration of vyavasthit. ‘You’ have to ‘see’ that by remaining separate. ‘You’ are not to become mixed in the unfolding of ‘Chandubhai’. ‘This happens to me’...

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...r-pride-deceit-greed. He is always in the here and the now. The past is gone, the future is under the control of vyavasthit—scientific circumstantial evidence; what is left is the present. That is why He is always in the tension free state. He has avagaadha pratiti absolute conviction of the Self. Attributes like forgiveness-humility-straightforwardness-satisfaction are na...

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...er and that verily can help one to attain the sat-dharma the eternal religion. That is the only reason such impartial speech has become a great nimit evidence, which does not hurt the foundation of any religion and makes everyone spellbound. ...

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... in this life itself? Current edition of Dadavani, will be very helpful to spiritual aspirants who want to practice celibacy & become an instrumental evidence for salvation of world. Firstly, such spiritual aspirant has to have the opinion & strong conviction that there is no happiness in sexual pleasures. Secondly, he/she has to understand how sexual pleasures are dangero...

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... of 'I am the doer' arises. This ignorance are main causes behind charging of karmas. Param Pujya Dada Bhagwan used to say 'Scientific Circumstantial Evidence' runs this world. This edition reveals mysteries behind charge & discharge of karmas & real doer in this world. ...

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...ness of the Self it is essential to further understand the Science of Akram Gnan. This world functions on the Principle of 'Scientific Circumstantial Evidence' but what it is the foremost mystery even before this principle? In this editon of Dadavani, these subtle things are disclosed. The mysteries which even great intellects of the world fail to understand are naturally ...

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...e world appears as the 'Object to be ‘Known'. Param Pujya Dada Bhagwan says that if you know the 'Real' then 'Relative' is 'Scientific Circumstantial Evidence'. This entire world is that to be 'Known' and you are the 'Knower'. ...

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...nues to discharge. Now You are the boss of ‘Chandubhai’ (File number one). ‘Chandubhai’ is under the control of vyavasthit (scientific circumstantial evidence), and it continues to spin like a ‘top’ according to the inspiration of vyavasthit. ‘You’ have to ‘see’ that by remaining separate. ‘You’ are not to become mixed in the unfolding of ‘Chandubhai’. ‘This happens to me’...

Description Details
...r-pride-deceit-greed. He is always in the here and the now. The past is gone, the future is under the control of vyavasthit—scientific circumstantial evidence; what is left is the present. That is why He is always in the tension free state. He has avagaadha pratiti absolute conviction of the Self. Attributes like forgiveness-humility-straightforwardness-satisfaction are na...

Description Details
...er and that verily can help one to attain the sat-dharma the eternal religion. That is the only reason such impartial speech has become a great nimit evidence, which does not hurt the foundation of any religion and makes everyone spellbound. ...

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...ted in the attire of a family man, who commenced giving the phenomenal knowledge of the Self— Atmagnan to the world, thus becoming the absolute nimit—evidence in turning people to the path of liberation. Thus he made extraordinary contribution in the service of jagat kalyan salvation of the world. Dadashri had only one burning desire that, ‘May the whole world attain this ...

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... to the work that happens through the human body; the gross part is the external activity, and the subtle part is the antahkaran. When circumstantial evidences come together, then the mind gets involved in thoughts and shows various pamphlets, and based on that, the chit shows a variety of photos, and the intellect gives a decision which the ego endorses. Without the ego, ...

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...truct liberation, but one’s own weakness in awareness obstructs. Worldly interactions are already unfolding on the basis of Scientific Circumstantial Evidences, then how can faults of the other person be pointed out? Worldly interactions should be filled with love, where there is no weakness of attraction, expectation, insistence, or blaming. There is no anger-pride-deceit...

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...nan takes away the support of karma with the Knowledge of ‘I am pure Soul (Shuddhatma)’ and ‘I am not the doer; vyavasthit (scientific circumstantial evidences) is’; therefore one’s state of doer-sufferer (karta-bhokta) no longer remains. The moment the other person is believed to be the doer, attachment-abhorrence (raag-dwesh) are bound to occur immediately, which eventua...

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...ing this’, it is a fault to say ‘someone is not doing this’ and ‘I am doing’. Because no one is a doer (karta), vyavasthit (scientific circumstantial evidences) is the doer. Every living being is dependent on unfolding karma. From the time one is born until death, udaya (unfolding of karma) is in control. One is not at fault since he is karmadhin (dependent on karma). Ther...

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... then do pratikraman. And if you get hurt through someone else then apply the flawless vision towards that person. To practice flawless vision, these evidences are miraculous keys through which not only vyavahar worldly interaction will improve but along with this the path of moksha—ultimate liberation, will also become simple and easy. So let’s savor the taste of liberati...

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...leading to deep pain and suffering. Revered Gnani Purush Dadashri lays bare the real nature of the so-called love in worldly life. . Here by giving evidences he makes one realize that the so-called love is a myth. It is merely an infatuation and attraction. ...

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...ity? The answer is that you should believe that your account is being settled, the circumstances are subject to vyavasthit (scientific circumstantial evidences), and the other person is flawless (nirdosh). The wonderful understanding of how one can settle the worldly interaction by remaining as the Self (nischaya) during situations of insults, is called the Purushartha of ...

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...nal activity, and the subtle part is the antahkaran. There are four parts to the antahkaran: the mind, intellect, chit, and ego. When circumstantial evidences come together, then the mind gets involved in thoughts and shows various pamphlets, and based on that, the chit shows a variety of photos, and the intellect gives a decision which the ego endorses. Without the ego, ...

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...truct liberation, but one’s own weakness in awareness obstructs. Worldly interactions are already unfolding on the basis of Scientific Circumstantial Evidences, then how can faults of the other person be pointed out? Worldly interactions should be filled with love, where there is no weakness of attraction, expectation, insistence, or blaming. There is no anger-pride-deceit...

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...nan takes away the support of karma with the Knowledge of ‘I am pure Soul (Shuddhatma)’ and ‘I am not the doer; vyavasthit (scientific circumstantial evidences) is’; therefore one’s state of doer-sufferer (karta-bhokta) no longer remains. The moment the other person is believed to be the doer, attachment-abhorrence (raag-dwesh) are bound to occur immediately, which eventua...

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... then do pratikraman. And if you get hurt through someone else then apply the flawless vision towards that person. To practice flawless vision, these evidences are miraculous keys through which not only vyavahar worldly interaction will improve but along with this the path of moksha—ultimate liberation, will also become simple and easy. So let’s savor the taste of liberati...

Description Details
..., leading to deep pain and suffering. Revered Gnani Purush Dadashri lays bare the real nature of the so-called love in worldly life. Here by giving evidences he makes one realize that the so-called love is a myth. It is merely an infatuation and attraction. ...

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...state that is free of agitation-disturbance. Param Pujya Dada Bhagwan shares his discovery of infinite lifetimes that it is scientific circumstantial evidences that run the world. An action is done only when circumstances, time, space & our intent come together. Nobody is independent doer, all are instrumental doers. How much is our doership in digesting the food we eat or...

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...to the work that happens through the human body; the gross part is the external activity, and the subtle part is the antahkaran. When circumstantial evidences come together, then the mind gets involved in thoughts and shows various pamphlets, and based on that, the chit shows a variety of photos, and the intellect gives a decision which the ego endorses. Without the ego, ...

Description Details
...truct liberation, but one’s own weakness in awareness obstructs. Worldly interactions are already unfolding on the basis of Scientific Circumstantial Evidences, then how can faults of the other person be pointed out? Worldly interactions should be filled with love, where there is no weakness of attraction, expectation, insistence, or blaming. There is no anger-pride-deceit...

Description Details
...nan takes away the support of karma with the Knowledge of ‘I am pure Soul (Shuddhatma)’ and ‘I am not the doer; vyavasthit (scientific circumstantial evidences) is’; therefore one’s state of doer-sufferer (karta-bhokta) no longer remains. The moment the other person is believed to be the doer, attachment-abhorrence (raag-dwesh) are bound to occur immediately, which eventua...

Description Details
...ing this’, it is a fault to say ‘someone is not doing this’ and ‘I am doing’. Because no one is a doer (karta), vyavasthit (scientific circumstantial evidences) is the doer. Every living being is dependent on unfolding karma. From the time one is born until death, udaya (unfolding of karma) is in control. One is not at fault since he is karmadhin (dependent on karma). Ther...

Description Details
...leading to deep pain and suffering. Revered Gnani Purush Dadashri lays bare the real nature of the so-called love in worldly life. . Here by giving evidences he makes one realize that the so-called love is a myth. It is merely an infatuation and attraction ...

Description Details
...ing this’, it is a fault to say ‘someone is not doing this’ and ‘I am doing’. Because no one is a doer (karta), vyavasthit (scientific circumstantial evidences) is the doer. Every living being is dependent on unfolding karma. From the time one is born until death, udaya (unfolding of karma) is in control. One is not at fault since he is karmadhin (dependent on karma). Ther...