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...nly are there solutions provided for various problems faced by parents, but they have also been given keys to improve themselves in life. Param Pujya Dada Bhagwan’s art of worldly interactions & art of knowledge prove to be very useful in understanding value of worldly relationships. It not only takes us out of worldly problems but also through Knowledge of Self, helps us ...

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The mother of Gnan is understanding and that understanding can be attained from the Gnani Purush. Understanding means Darshan. All You actually have to do is understand the Science. As the understanding sets in, One begins to become steady as the Self. After attaining Gnan, the veils over the Self break and the doership leaves. All the causes have dissipated, now only these effects remain. How are those effects to be suffered? For that, understand this Science! In this very lifetime, it is possible to stop the wrong conduct by developing Your understanding through Gnan. The Gnani Purush is considered the Lord of the three worlds, so what cannot be achieved there? Therefore, You should understand everything from the Gnani Purush. It is our ardent prayer that by undertaking this Purusharth (real spiritual effort to progress as the Self) of understanding the Science, mahatmas can climb the ladder of attaining the state of experience of the Self. ...

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...dubhai, the process of conversing with Chandubhai has definitely been proven effective; and in order to take this process to the level of experience, Dadashri has given a unique experiment in detail and that is of the mirror samayik (introspective analysis as the Self). The Self is like a mirror. Just like external things ‘reflect’ in a mirror, in the same way, the univers...

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...How can you remain sincere to Dada? By following the Agnas. The Agnas are actually a great thing. With the grace and the Agnas of the Gnani Purush, and your sincerity towards your goal, everything can change. You should put into application whatever Dada ...

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...d for spiritual progress. Your worldly interactions towards them should be ideal .While explaining the importance of serving one’s mother and father, Dadashri says, “The Vitaraag Lords and many saints have also served their mothers and fathers, up until the end.” ...

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...With the grace of absolutely revered Dada Bhagwan, followers have assuredly attained Self-realization. However, followers have attained this knowledge without discharging their karma, therefore the Self has not yet come into complete experience. If the Self is ...

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...ones that have reached. The moment it is erased, naturalness; spontaneity is noticeable in the speech & conduct with that person. This edition of Dadavani will help readers dissolve the veils of opinions in the form of ‘colored glasses’; progress on the path of liberation. ...

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...elf pure; the only thing that is required is pratikraman! Pratikraman destroys the causes of faults & renders the faults rootless. Absolutely revered Dada Bhagwan says, “On one hand, through Akram Vignan the realm of Your real Self will be taken care of, while with pratikraman the realm of the relative will be taken care of.” With bhaav pratikraman, one will surely be able...

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...ention of becoming pure, one cannot remain pure. The exact understanding of how this purity can be developed has been explained by absolutely revered Dada Bhagwan, through which followers open their vision to develop purity in worldly interactions. In today’s worldly interactions, if anything has been given special predominance, then it is money-sexuality-pride! In absolut...

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...Having attained Self-Knowledge through the grace of absolutely revered Gnani Purush Dadashri, Mahatmas just have to follow the five Agna. In reality, to follow the five Agna is itself samayik. However, here we do samayik-pratikraman to wash off past mistakes or to wash off mistakes that arise in worldly int...

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...-pride-deceit-greed, attachment-abhorrence, which happen, those are in the form of effect. It has to be resolved and settled with equanimity. Revered Dadashri has given Five Agnas and spiritual tool of pratikraman, so that one can settle charitra moha with equanimity. Dadashri says that whatever is getting discharged is not called charitra moha but interference in that, is...

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In Hindu and Jain religion much emphasis is placed on penance (tapa). In giving a true understanding of tapa, the Vitarags have said that there are two kinds of tapa: laukik (worldly; relative) and alaukik (spiritual; real; beyond the world) tapa. One is external (bahya tapa) and the other is internal (antar tapa). External tapa is visible to the eyes. However internal tapa is not visible through the eyes. In the internal penance there is no karta bhaav but there is Gnata bhaav (state of Knowing). He, who wants worldly pleasures (sukha), should do external tapa. The one, who wants absolute freedom (moksha),he needs internal tapa, which arises naturally. To remain in equanimity when someone curses you, or insults you is called tapa. No matter how difficult the situation, if equanimity is not lost in the slightest, that is called tapa. To not do any kashayas, where kashayas are likely to occur, is called tapa. Only this inner tapa is beneficial for moksha. ...

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The wonder of this era is the unfolding of the Akram path, and through this path, the attainment of Self-realization (Atmagnan) has become very easy and simple. This Akram Vignan is considered an ekavtari moksha path; one can attain liberation in just one more life. Here, in the Akram path, the charge ego is gone and thus ‘I am Chandubhai’ and ‘I am the doer’ is not there. However, the discharge ego of the past still remains. It is non-living (nirjiva ahamkar) ego and so it does not ‘sow’ new seeds (create new karmic causes). Therefore, not a single new karma is bound, and discharge karma continue to discharge and one attains moksha in one, two or three more lives. If one follows the five Agnas given by Gnani, final moksha will happen in one to two lives. Whatever your effort, such will be the result, but sooner or later, everything will be resolved without fail. ...

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...ti) increases as this purushartha increases. It is the jagruti that makes one know that this is a ‘gneya and I am ‘Gnata,’ even as a thought arises. Dadashri says that, “‘We’ (Gnani Purush) are showing the path that ‘we’ have seen, known, and experienced. We are telling you the method that ‘we’ have used and how ‘we’ have become free. Now when You follow what I show You, ...

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...Revered Dadashri spent his whole life on the basis of this exclusive principle that, ‘Whoever meets me, may not benefit from me, but he must not incur any loss at all’. These were, a noble heart, never an intent of taking anything fr...

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...get hurt or suffering does not arise and he himself also becomes free from the opinion and becomes free from the faults that lead to hurt. Therefore, Dadashri says that if one learns the art of ‘not speaking’ then too, his salvation is at hand. ...

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...Gnanis’ penances are different from the worldly penance. They have constant inner penance. How is that penance? Highly revered Dadashri says that we would not have worldly or external penance at all, but we would have constant inner penance. Our penance will not result in any pleasure or pain. And because it does not end in any result, it does not af...

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...taining this Atmagnan (Self-realization), now this body, which we call file number one; what is that? This is a living idol of discharge karma, which Dadashri also calls pratishthit atma. In the past life, being ignorant of the Self, one instilled life in the non-Self complex, saying, ‘this is my body, I am doing this’, and that charged karma are now discharging in the cur...

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Who except the Gnani can explain the incomprehensible secrets behind the phrase ‘extract and accomplish the work’? It is the Gnani’s total compassion that is overflowing behind these words. ‘Hey mortal being! You have attained such a unique science, now at least wake up!’ Infinite life times have been wasted away behind this body and relatives of this body, now if you follow according to Gnani’s dictates this one life, then there is no one who can halt Your moksha. One would have khumari (the vigor of non-fluctuating spiritual energy) of attaining Gnan (Self-realization), but along with this one should have very same khumari for following the five Agnas with awakened awareness. Five Agnas is the essence of all the scriptures. Now what is left? ‘Agna is verily the religion and Agna is verily the penance.’ ...

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After attaining Gnan, prakruti separated, but it has remained in the form of discharge. Whatever was charged in the past life continues to discharge. Now You are the boss of ‘Chandubhai’ (File number one). ‘Chandubhai’ is under the control of vyavasthit (scientific circumstantial evidence), and it continues to spin like a ‘top’ according to the inspiration of vyavasthit. ‘You’ have to ‘see’ that by remaining separate. ‘You’ are not to become mixed in the unfolding of ‘Chandubhai’. ‘This happens to me’ or ‘why such thing is happening to me?’ You are not to get into all such trouble. Now the vyavahar (worldly interaction) is settling (nikali). ‘You’ are to carry out the worldly interaction as if it is ‘dramatic’ and in case if vyavahar happens such that it hurts the other person then You should tell Chandubhai, ‘you cannot afford to do this way, this should not be so.’ And You have to make him do pratikraman of atikraman, so everything will become cleaned. ...