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Moksha is only attained by settling with equanimity. This compilation is offered, so that in everyday life, one can settle with equanimity the ‘files’ that arise from monetary dealings such that vengeance is not bound and progress on the path of moksha is made. ? Dadashri says, “If someone is not returning the money you lent to them, then you cannot consider it as vyavasthit and do nothing. To get the money back, you should certainly make the natural efforts that vyavasthit makes you do. Thereafter, if the money does not come back, then you should understand that it is vyavasthit. You should accept that ‘Whatever has happened is justice’ and ‘The fault is of the sufferer. This is because the other person can bind vengeance with you”. One can indeed study Dadashri’s speech which has come forth for this purpose, and it is our ardent prayer that this speech turns out to be useful to progress in spirituality and to settle monetary ‘files’ with equanimity. ...

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Hu (the ‘I’) is the pure Soul, the original Parmatma (absolute Self), which is of 360 degrees! Bavo is the middle Antaratma (the interim state of the Self) and Mangaldas is Chandubhai [reader is to substitute his/her name here], the mind, speech and body! The physical body, all that is encompassed in Mangaldas. In short, the physical part belongs to Mangaldas, the subtle part and the causal part belong to bavo and Hu is the pure Soul. What should be done to dissolve the bavo? If you don’t side with the bavo, then its lineage will never increase. When the effects of the bavo are endured with Gnan, the bavo starts to come into Hu. Now as the bavo becomes pure, the Science will manifest! For the first time in 1987 in America, He had revealed the mystery of Hu, bavo and Mangaldas, and He had said, “I am giving you the ultimate Gnan. Now, nothing at all beyond this remains to be known.”It is our ardent prayer that mahatmas clearly experience their Own state through this Science....

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For the one who wants to have the clear and distinct experience of the Self in this body itself, it would be impossible to achieve it without the greater purity of brahmacharya (celibacy through mind, body, and speech. As long as there is the subtlest wrong belief that there is happiness in vishay (sexuality), the subatomic particle of vishay will not get completely exhausted. Until the wrong belief leaves completely, one has to maintain jagruti of the utmost subtle form. Worldly life persists on the foundation of sexuality. For mahatmas, when the jagruti that ‘I am pure Soul’ arises the vision becomes pure.There should be the resolve to ‘grasp’ the root of sexuality and to never make the mistake of looking at someone with a sexual intent. It is our ardent prayer that jagruti remains towards that and purusharth commences to make the vision becomes pure by doing pratikraman for the mistakes....

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Absolutely revered Dada Bhagwan [Dadashri] always used to say that this jatra is the discharge of the karma ‘we’ have bound in the last life. The purpose of it is to wash off the viradhana (to go against another living being) ‘we’ have done knowingly or unknowingly in the past. ‘We’ do not organize a jatra with doership. Actually, the purpose of a jatra is for the sake of the Self and for the sake of bhakti (the Lord’s worship that brings one closer to the Self). It is indeed in a jatra that mahatmas get the opportunity to exhaust their prakruti (non-Self complex) by Seeing it and break their tubers. Dadashri always used to say that you should keep such awareness that no one gets hurt wherever you go on a jatra and you should follow the rules of that place, then that is a true jatra. The main purpose is that day and night they become familiar with the Gnani Purush, they get to observe His worldly interactions, His internal state, and His natural and spontaneous state....

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The book, Gnani Purush Part-3, gives a glimpse of Param Pujya Dada Bhagwan's strong inner intent to share such experiential knowledge and understanding that every human being who has difficulties at their level can stay in the knowledge of the Soul and settle his karma equanimously without binding any new karma. On the basis of that intent, He must have been asking for such a business which gives all sorts of worldly experiences, like those experienced by common man. Thus He got to be a contractor by profession, in which all the ministers, presidents, contractors, merchants, engineers, big officers all come together. At the same time, liars, cheaters, policemen, all such people also come together. He had to deal with all of them without any attachment or abhorrence. He had to understand everyone’s nature and take adjustments accordingly. He was able to take all such experiences and convey those experiences to the world. Param Pujya Dadashri had Himself equanimously passed through a series of various circumstances similar to those faced daily by the worldly people such as failure in collecting debts, loss in business, betrayal of a p...

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By attaining Knowledge of the Self from the Gnani One becomes impartial. Until one does not become impartial, he cannot see the mistakes of becoming one with the body and mind. But due to the pressure of circumstances the prakruti gets entangled. There Dadashri says to remain vitaraag (absolutely detached) towards the prakruti, do not have attachment or abhorrence, do not defend it either. To not become one with the mistakes of the non-Self complex is certainly true Purusharth (real spiritual effort to progress as the Self). For example, how to See with separation in different circumstances, to not become one with the body and mind, to do penance etc. By defending [mistakes] the prakruti will be protected and by following the five Agnas, the Self will be protected. That is why mahatamas should now remain in the attentive awareness of the Self and oppose the prakruti. In the current edition, keys are attained to begin Purusharth against the protection of kashay....

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In order to remove the divisiveness due to differences of opinions between religions, Param Pujya Dadashri has established a grand Trimandir eliminating the divisive view. In which, on one side, there is Lord Krishna, on the other side, there is Lord Shiva, and in the middle, there is the present Tirthankar Shri Simandhar Swami. People from every religious sect will be able to enter this Trimandir, without any feeling of separation. While explaining the science of the temple, Param Pujya Dadashri asks, why has this idol been placed? He elucidates that there is a prayer to God behind it, ‘Sir, You have eternal bliss and I have temporary happiness. I, too, desire eternal bliss.’ God actually resides within; He is to be sought out. Now after attaining Gnan, along with following the five Agnas, the ultimate goal of mahatmas should be to develop exclusive worship for the living Lord Shri Simandhar Swami, form a connection with Him and attain His shelter in Mahavideh Kshetra....

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Absolutely revered Dadashri says, “‘We’ were receiving liberation, but ‘we’ delayed it for the sake of discovering this vyavasthit! From infinite lives, I was seeking precisely this that, ‘On was basis does this world run?’ It is due to that that this unprecedented Akram Gnan was attained. The world was gifted with an unfailing and simple path to liberation and spiritual seekers attained the Self through a one-hour experiment of Knowledge that separates the Self from the non-Self.While remaining in worldly life and doing business or work, One is to remain as the Self, then doership seeps in, at that time the Knowledge of vyavasthit will keep him in the state as a non-doer. It is our ardent prayer that may the aphorisms of vyavasthit shakti set in the hearts of mahatmas, and along with that, may they understand the Science of vyavasthit shakti and begin the progress as the Self of following the third Agna and climb the steps of experience as the Self. ...

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Param Pujya Dadashri used to say that after attaining Knowledge of the Self (Gnan) in 1958, ‘we’ started Seeing the faults of the past. ‘We’ could See about three thousand faults every day. After doing pratikraman for four years for all the faults, He reached the state of the Gnani. The Gnani Purush does not have a single gross or subtle mistake! He only has subtler and subtlest mistakes. He does not miss out on staying in His own state as the Self, and He discloses and cleans off the incidences in His life in which mistakes were made in worldly interaction while in the state of ignorance. Here, the elevated level of Dadashri’s internal state has been revealed in His own words. The ardent prayer is that now after knowing the jagruti of this Dada, mahatmas recognize their faults for their own Purusharth (progress as the Self), and they attain the subtler and subtlest level of understanding of how to use the ‘weapon’ of pratikraman, and begin Purusharth in that direction. ...

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What is one bound by in this world? Why does one have to suffer pain? How can liberation be attained? Dadashri says, “In this world, one is bound by his own mistakes. No object has bound one in this world; one is bound by his own blunders and mistakes!”. In the current edition, the mistakes Dadashri made through the ego before attaining Gnan, and after attaining Gnan, his meddling, harsh speech etc had been missed out on, have been compiled. While opening up the ‘book’ of His life, Dadashri has disclosed all of his mistakes in worldly interaction to mahatmas. He has done alochana (heart-felt confession of a mistake) and pratikraman (asking for forgiveness for a mistake) and has become free from His mistakes! Here, Dadashri teaches mahatmas the lesson to recognize their own mistakes, repent for them and become free from mistakes, and when the mistakes come to an end, then the authority of the Self will be experienced here itself....

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Sometimes due to lack of understanding or pressure of circumstances; every human being becomes trapped in such situations that even when he does not want to make mistakes in worldly interactions; mistakes happen, and is not able to become free from them. Hence to destroy their mistakes and to find the right way to live life, the Tirthankara Lords and Gnanis have given the unfailing weapon to the world in the form of alochana (confessing the mistake to the Lord within), pratikraman (asking for forgiveness) and pratyakhyan (making the firm resolve to never repeat the mistake). The incidences of the gross, subtle, subtler, subtlest mistakes of absolutely revered Dadashri before attaining Gnan and after attaining Gnan, and how he had done pratikraman after recognizing them have been compiled here. In order to understand the significance of the pratikraman He had done let’s study in depth three consecutive Dadavanis on the topic of pratikraman, so that we get the right vision to do so....

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Through the grace of the Akram Vignani, absolutely revered Dadashri, we have attained Atma Gnan (Knowledge of the Self). Upon attaining this Gnan, ‘I am the Self’ sets in conviction one hundred percent, in jagruti (awakened awareness) fifteen percent, and in anubhav (experience) two percent. This worldly life is the result of abhyaas (a regular practice) of ignorance of the Self (agnan). Now, you will be able to become free from worldly life by practicing the five Agnas given by Pujya Dadashri. The extent to which the five Agnas are followed, that much jagruti arises; jagruti itself is Purusharth. In the current edition, the word ‘abhyaas’ has been explained. It is our ardent prayer that mahatmas now understand this, do abhyaas of it, use the five Agnas in everyday life and begin the progression of experiencing the state as the Self....

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Dadashri says that whatever comes to us in this life is indeed the account of our own karma. On the basis of karma of the past life, the energy of scientific circumstantial evidence (vyavasthit shakti) gives result in this life. There is no interference of anyone in that. Of our own karma, and that is vyavasthit (scientific circumstantial evidence). There is no interference of God in that! You are whole and sole responsible for your life. Vyavasthit can actually only be understood after attaining the Self! The world is indeed vyavasthit, there are no two ways about it, but if the one who has ego (ahamkaar) says that it is vyavasthit, then interference (dakho) happens. If one understands vyavasthit completely, then he will attain absolute Knowledge(keval Gnan).The ardent prayer is that the present compilation is helpful for mahatmas to understand the Knowledge of vyavasthit as it is and attain a state free from interference....

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Whilst explaining the exact definition of love, absolutely revered Dadashri says, “That which does not increase or decrease is real love.” That which increases and decreases is not love, but it is considered aasakti (inner tendency inclined towards attraction that attaches). In this era of the time cycle, where would one be able to witness such pure love that is without selfish motive, without aasakti? Experience of that love has taken place simply in the direct presence of Dadashri. Whosoever has gotten a taste of his oneness even just one time, such a person has not been able to remain without His compassion and love. Simply put, love means that one does not see negatives or faults in anyone. In which there is no selfishness, no expectation, no accusation, no rules, no divisiveness due to difference in opinion, no intense mental note, no authority, no separation…in short, there is no ego or ‘my-ness’. In the current edition, Dadashri has given practical steps on where to begin in order to become the embodiment of love in one’s very own home. ...

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One who has experienced the Self completely, and is capable of making others experience the Self, through the grace of such a Gnani Purush, the Self is attained naturally and spontaneously as a result of the merit karma of infinite past lives. This however, is in the form of conviction. Now as awareness that, ‘I am the Self’ (jagruti) increases, the Self along with Its intrinsic functional properties will come into experience. The original Self is Itself Gnan, It is light. On the basis of that light, everything is seen, it is understood and known. Therefore, its intrinsic nature is to See and Know. In the current compilation, Dadashri has described the intrinsic functional properties of the Self that He has experienced. It explains how to put these properties into application theoretically and practically. After attaining Gnan, by following the five Agnas jagruti increases for mahatmas, then when They follow the five Agnas with jagruti, They experience the state as the pure Soul. Our only ardent prayer is that the Mahatmas ultimately reach the natural and spontaneous state as the Self, and experience constant freedom and the constan...

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How can this disease of sexuality be completely eradicated without Knowledge of the Self? It is actually when one meets the living Gnani Purush and attains Knowledge of the Self through Him that this sexuality and cycle of construction and destruction comes to an end! Whosoever wants to accomplish brahmacharya (absolute absence of sexual impulses through the mind, speech, and body), is able to reach there, through real and extraordinary spiritual effort on the path of liberation, with the pinnacle of awakened awareness, and profound understanding of Akram Vignan.Akram Vignan, which has manifested through absolutely revered Dadashri, does not tell married people to let go of sexuality; instead, as a result of attaining the vision as and of the Self, which is beyond all attraction and free from all sexual impulses, they become free from vishay and are set dwelling in the Self! That is, they do not need to let go of vishay; rather, one is to become separate from vishay and the one who is inclined towards vishay. In the current edition, absolutely revered Dadashri’s speech has been compiled with a new approach to annihilate vishay throu...

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In order to attain progress in spirituality, seva (service rendered to others without any selfish motive) is a great instrument in Dadashri’s mission of world salvation. There are two paths to attain the absolute state (purnahuti). One is to increase the awakened awareness of separation and to start Purusharth (real progress as the Self), and the other is to do seva of mahatmas and with that Gnan becomes practical, leading to completion. Dada says, “When the mind, speech and body are used for seva, when the body is used for other people, when illusory attachment for the body reduces, that is when the prakruti will exhaust. Until you do the Gnani’s seva through your body, mind, money, the Gnan will not come into effect. Seva is precisely for the purpose of bringing kashays to an end. When clashes arise, the pride is injured, when things don’t happen according to your will, then clashes arise and there may also be accusations. With Seva, Gnan will become practical. It is our ardent prayer that everyone who joins in Dada’s mission of world salvation attains a positive result, and similarly, that all mahatmas continue to do seva with th...

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The mother of Gnan is understanding and that understanding can be attained from the Gnani Purush. Understanding means Darshan. All You actually have to do is understand the Science. As the understanding sets in, One begins to become steady as the Self. After attaining Gnan, the veils over the Self break and the doership leaves. All the causes have dissipated, now only these effects remain. How are those effects to be suffered? For that, understand this Science! In this very lifetime, it is possible to stop the wrong conduct by developing Your understanding through Gnan. The Gnani Purush is considered the Lord of the three worlds, so what cannot be achieved there? Therefore, You should understand everything from the Gnani Purush. It is our ardent prayer that by undertaking this Purusharth (real spiritual effort to progress as the Self) of understanding the Science, mahatmas can climb the ladder of attaining the state of experience of the Self. ...

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In Akram Vignan, the Self and the non-Self is separated through the Gnan (the Knowledge of the Self). A line of demarcation has been drawn between the two, which remains in the form of a conviction. Now, when can One experience separation from the self, from Chandubhai? In order for the separation to prevail with Chandubhai, the process of conversing with Chandubhai has definitely been proven effective; and in order to take this process to the level of experience, Dadashri has given a unique experiment in detail and that is of the mirror samayik (introspective analysis as the Self). The Self is like a mirror. Just like external things ‘reflect’ in a mirror, in the same way, the universe ‘reflects’ within the Self as well. Now, by understanding the mirror-like intrinsic functional properties of the Self, the experiment to see Chandubhai separate in the mirror, is a unique discovery by Dadashri. Dadashri says, “Just like when you are closely observing others; in the same way You should closely observe Chandubhai.” After seating Chandubhai in front of the mirror, you should tell him about as many mistakes as you can see for an hour, th...

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How can you remain sincere to Dada? By following the Agnas. The Agnas are actually a great thing. With the grace and the Agnas of the Gnani Purush, and your sincerity towards your goal, everything can change. You should put into application whatever Dada says, you should not keep a single opinion that differs from Dada. Sincere does not mean ‘without mistakes’; rather a sincere person has unity of heart, he does not allow separation to arise [with the other person]. However much sincerity one has towards Dada, that much grace is bestowed upon him. Sincerity and morality are the causes that lead one to moksha. There is no need to put in any efforts for this at all; through understanding, one simply has to make his resolve strong. In the current compilation, Dadashri has given various explanations on how mahatmas can remain sincere to the Gnan and progress speedily. ...