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European Commission staff have to write many different types of documents. Whatever the type - legislation, a technical report, minutes, a press release or speech - a clear document will be more effective, and more easily and quickly understood. This guide will help you to write clearly whether you are using your own language or one of the other official languages, all of which are also working languages of the Commission according to Council Regulation No 1/1998 (still valid today!) There are hints, not rules, and when applying them you should take account of your target readers and the purpose of your document. For sponsorship opportunities please contact me. Digital edition (EPUB, Kindle, PDF): http://www.setthings.com/e-books/eu-translation-guide/...

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European Commission staff have to write many different types of documents. Whatever the type - legislation, a technical report, minutes, a press release or speech - a clear document will be more effective, and more easily and quickly understood. This guide will help you to write clearly whether you are using your own language or one of the other official languages, all of which are also working languages of the Commission according to Council Regulation No 1/1998 (still valid today!)...

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A guide to SQL. Includes an online environment where you can try out the examples from the book.

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This is a terminology source, authored by Tamer Osman, tackles the most vital terms in the world of the internet.

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Terms organized in an alphabetical order and put into a table.

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A guide to computer programming. Covers the basic material from a Computer Science course.

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„Един юноша много обичал да спортува. За разлика от своите връстници, които по цял ден прекарвали пред компютрите, той използвал всяка свободна минута, за да играе футбол, волейбол или някоя друга спортна игра. Тъй като имал и много добри атлетически данни, решил да стане състезател по волейбол и отишъл при един известен треньор, за да се запише в отбора му. Треньорът проверил уменията на момчето, рефлексите и чувството му към топката и много го харесал. „Но - казал му той, - за да станеш състезател в моя отбор и истински спортист ще трябва като начало да намалиш храненето и да свалиш няколко килограма”. Като чул това, юношата много се огорчил, навел глава и си тръгнал без да каже дума. Защото много обичал да си похапва. Както се досещате, този мой разказ е перифраза на евангелското четиво (Мат. 19:16-26). То ни припомня за богатия момък, който отива при Спасителя, за да Го попита как да наследи вечен живот. Оказва се, че за това няма пречки – момъкът е водил изряден и чист живот, но... все пак има едно „но”. Той е пристрастен към богатството си и когато Спасителят му предлага да се лиши от него и да го раздаде на бедните, за да п...

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СЪДЪРЖАНИЕ ДА ОТВАРЯМЕ ОЧИ Част първа – ВЕСТ НЕБЕСНА ■ВЕСТ НЕБЕСНА (Навечерието на Рождество Христово) ■СВЕТЛИНА ИЛИ СЯНКА (Неделя след Богоявление) ■С ОЧИТЕ НА ХРИСТОС (Неделя на Закхей) ■СВ. ГРИГОРИЙ БОГОСЛОВ ■ИСКАЙТЕ И ЩЕ ВИ СЕ ДАДЕ (Неделя 17-та след Петдесетница – на Хананейката) ■ДНИ НА ЛЮБОВТА (Неделя Месопустна) ■ПРОШКАТА (Неделя Сиропустна) ■ИСТИНИ БОЖЕСТВЕНИ И ВЕЧНИ (Сиропустна неделя) ■СТРАДАЩИЯТ БОГ (Кръстопоклонна неделя) ■СВ. ЙОАН ЛЕСТВИЧНИК (4-та неделя на Великия пост) Част втора – ВЯРА И ВЯРНОСТ ■ВЯРА И ВЯРНОСТ (Неделя на мироносиците) ■СЛЕПОТА ИЛИ НЕПОЧТЕНОСТ (Неделя на Слепия) ■ЗАВИНАГИ С НАС (Възнесение Господне) ■ИСТИНА И ЕДИНСТВО (7-ма неделя след Пасха) ■ДА ПОМНИМ И ДА ТАЧИМ (Петровден, Неделя на всички български светии) ■„НЕ СЕ БЕЗПОКОЙТЕ …” (3-та Неделя след Петдесетница) ■СВ. ВЕЛИКОМЪЧЕНИК ПАНТЕЛЕИМОН (6-та Неделя след Петдесетница) ■ЩЕДРОСТ БОЖИЯ (8-ма Неделя след Петдесетница) ■ЗОРА НА ТАЙНСТВЕНИЯ ДЕН (Успение Богородично) ■ЗА ВЯРВАЩИЯ ВСИЧКО Е ВЪЗМОЖНО (10-та Неделя след Петдесетница и св. Йоан Рилски) Част трета – БОГАТИЯТ МОМЪК ■БОГАТИЯТ ...

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If Mahabharata's Bhagvad-Gita is taken as a philosophical guide, Ramayana's Sundara Kãnda is sought for spiritual solace. What is more, many believe that reading Sundara Kãnda or hearing it recited would remove all hurdles and usher in good tidings! Well miracles apart, it's in the nature of Sundara Kãnda to inculcate fortitude and generate hope in one and all. After all, isn't it a depiction of how Hanuman goes about his errand against all odds! Again, won't it portray how Seetha, on the verge of selfimmolation, overcomes despair to see life in a new light? Besides, how Hanuman's Odyssey paves the way for Rama to rescue his kidnapped wife! One is bound to be charmed by the rhythm of the verse and the flow of the narrative in this sloka to sloka transcreation of Valmiki's adi kavya - the foremost poetical composition in the world. After all, it was the saga of Rama that inspired Valmiki the barbarian to spiritualize the same as Ramayana in classical Sanskrit!...

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IÇINDEKILER IKINCI BASKIYA ÖN SÖZ .................................................. vii ÖN SÖZ ............................................... ix IÇINDEKILER .......................................... xiii KISALTMALAR ........................................ xv ÇIZELGELER LISTESI ........................... xvii SEKILLER LISTESI ................................... xix GIRIS 1 BIRINCI BÖLÜM 5 1. ETKIN PIYASALAR HIPOTEZI …………………..…. 5 1.1. Etkin Piyasalar Hipotezi’nin Teorik ve Pratik Bulgulari ……………... 6 1.2. Sermaye Piyasalarinda Etkinlik Türleri ve Formlari ……………….… 8 1.2.1. Sermaye Piyasalarinda Etkinlik Türleri …………………………. 8 1.2.2. Sermaye Piyasalarinda Etkinlik Formlari ……………………….. 8 1.2.3. IMKB’nin Etkinligi Üzerine Yapilan Çesitli Çalismalar ………. 9 1.3. Rassal Yürüyüs Teorisi ……………………………………………… 11 1.3.1. Hisse Senedi Fiyatlarinda Rassal Bir Yürüyüs 12 1.3.2. Wall Street’te Rassal Olmayan Bir Yürüyüs 14 1.4. Etkin Piyasalar Hipotezi’ne Karsi Teorik ve Pratik Idd...

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1. Ontology. 2. Metaphysics. 3. Philosophy, German. 4.Thought and thinking. 5. Philosophy, Asian. 6. Philosophy, Indic. 7. Philosophy, Modern -- 20th century.8. Philosophy, Modern -- 19th century. 9. Practice (Philosophy). 10. Philosophy and civilization. 11. Postmodernism. 12. Nietzsche, Friedrich Wilhelm, 1844-1900. 13. Heidegger, Martin, 1889-1976. 14. Heidegger, Martin, 1889-1976 -- Homes and haunts -- Germany -- Todtnauberg.15. Nagarjuna, 2nd cent. 1. Ferrer, Daniel Fidel, 1952-. ...

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Table of Contents Acknowledgements ……………………………………… 3 Preface Prelude Introduction …………………… ………… 5 Philosophical reflections and aphorisms … ……………… 18 ...

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A guide to business.

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Author Sharon E. Cathcart ("In The Eye of The Beholder," "Les Pensees Dangereuses") presents a sampler of essays and short fiction. The collection features "Heart of Stone," a short story never previously published. ...

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1. Ontology. 2. Metaphysics. 3. Philosophy, German. 4.Thought and thinking. 5. Kant, Immanuel, 1724-1804. 6. Schelling, Friedrich Wilhelm Joseph von, 1775-1854. 7. Hegel, Georg Wilhelm Friedrich, 1770-1831. 8. Philosophy, Asian. 9. Philosophy, Indic. 10. Philosophy, Modern -- 20th century. 11. Philosophy, Modern -- 19th century. 12. Practice (Philosophy). 13. Philosophy and civilization. 14. Postmodernism. 15. Nietzsche, Friedrich Wilhelm, 1844-1900. 16. Heidegger, Martin, 1889-1976. -- 17. Nagarjuna 2nd cent. I. Ferrer, Daniel Fidel, 1952-....

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Table of Contents 1). Heidegger and the Purpose of Kant's Critique of Pure Reason (p. 5 to p. 29). ). Martin Heidegger’s Encounter Methodology: Kant (p. 31 to p. 44). 3). Metahistories of philosophy: Kant and Nietzsche (p. 45 to p. 63). 4). Martin Heidegger and Hegel’s Science of Logic (p. 64 to p. 79). 5). Heidegger and Purpose of Hegel's Phenomenology of Spirit (p. 80 to p. 102). 6). Analysis of the "Preface" to Hegel's Phenomenology of Spirit (p. 103 to p. 110). 7). Hegel's Dialogue with Lesser Known Philosophers (p. 111 to p. 121). 8). Heidegger's Encounter with F.W.J. Schelling: The Questions of Evil and Freedom, and the end of Metaphysics (p. 123 to p. 135). 9). Martin Heidegger contra Nietzsche on the Greeks (p. 136 to p. 148). 10). Martin Heidegger and Nietzsche on Amor Fati (p. 149 to p. 156). (11). Martin Heidegger’s ontotheological problems and Nagarjuna’s solutions: Heidegger’s Presuppositions and Entanglements in Metaphysics (p. 157 to p. 165). Index (p. 166 to p. 235). ...

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Dialogue format between three great philosophers. Two German and one Buddhist monk from 200 AD India.

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Nāgārjuna talks directly to Martin Heidegger. Martin, you had Parmenides and impossibility of thinking of non-Being. Supposedly, he wrote: “neither could you know what is not nor could you declare it”. Indeed, the rest of the western philosophical history is: Plato’s dialogue the Sophist and stranger’s position about non-Being and the simple discussion of the semantics of non-Being; or Hegel’s view of non-Being in the Science of Logic which is only thought in the general context of progress of the methodology of the “circles of circles”. No wonder your remarks that “nothing nothings” (Das Nichts nichtet) is often thought of as your confusions. You started off with a chair with only one leg and that was unbalanced – this is the western approach which you had to deal with metaphysically. You got stuck too....

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Dramatis personas: Martin Heidegger (1889-1976) owner of the ‘Die Hütte’. Friedrich Nietzsche (1844-1900) Archaya Nagarjuna 2-3th century AD Buddhist author of Fundamental Verses on the Middle Way (Mulamadhyamakakarika). Mādhyamaka Siddhartha Gautama, the Buddha (563-483 BC). Socrates (Greek philosopher, 469 BC to 399 BC). Plato (424BC - 348 BC), Greek philosopher who re-wrote the Republic seven time over. Narrator...

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Shapurji Saklatvala was a Parsi from India who was elected twice to the British parliament in the 1920s. A communist and an internationalist, he campaigned vigorously inside and outside parliament on behalf of working people everywhere and especially for the cause of an independent India. A celebrated public speaker, Sak was imprisoned for sedition during the General Strike of 1926, after urging the army not to act against protesting workers. He was also banned from entering the USA and ultimately from returning to India. He married a working class woman from Derbyshire and they had five children...

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This book may be downloaded from: http://www.islamicinformationcenter.info/understandingislam.pdf . This book enables its reader to thoroughly understand what Islam is. It makes strong analysis along with relevant knowledge and hundreds of quotations from the Quran, the main source of Islam. It gives answers to FAQ such as those about Islam and violence, men and women in Islam....

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1 Introduction 19 2 The General Features of Islam 20 2.1 Islam Is Based on Logic 20 2.2 Islam Is Based on Loving Allah and Being Careful of Him 22 2.3 Islam Is Comprehensive 25 2.4 Islam Is Universal 26 2.5 Islam Is Based on Peace 28 3 Belief Essentials of Islam 29 3.1 Allah -The One Real God- 30 3.1.1 Belief in God as a General Concept 30 3.1.1.1 The Concept of Belief in General 30 3.1.1.2 Islam and the Other Main Approaches Regarding God 33 3.1.1.2.1 Islam and the Atheist Approach 34 3.1.1.2.2 Islam and the Agnostic Approach 40 3.1.1.2.3 Islam and Beliefs Largely Based on Communication 41 3.1.1.3 Everyone Believes in One or More Gods, Or in Things That Correspond to the Concept of God 44 3.1.2 There Is No God But Allah: This Universe and Its Parts Are Not Absolute, There Is Only One Absolute Power 45 3.1.3 The Methodology to Understand Who Allah Is and Some Key Facts Relating to Him That We Observe in Our Universe 48 3.1.3.1 General Methodology 48 3.1.3.2 Examples 49 3.1.3.2.1 Many Similar Things 49 3.1.3.2.2 Things -Including Causality- Are Parts of Systems 50 3.1.3.2.3 The Sequential Unity 53 3.1.3.3 Thing...

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In this modern rendition, the beauty of the Sanskrit slokas is reflected in the rythmic flow of the english verse of poetic proportions. Besides, the attendant philosophy of that is Bhagvad-Gita is captured in contemporary idiom for easy comprehension....

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The spiritual ethos and the philosophical outlook that the Bhagvad - Gita postulates paves the way for the liberation of man, who, as Rousseau said, ‘being born free, is everywhere in chains’. But equally it is a mirror of human psychology, which enables man to discern his debilities for appropriate redressal. All the same, the boon of an oral tradition that kept it alive for over two millennia became its bane with the proliferation of interpolations therein. Besides muddying its pristine philosophy, these insertions affect the sequential conformity and structural economy of the grand discourse. What is worse, to the chagrin of the majority of the Hindus, some of these legitimize the inimical caste system while upholding the priestly perks and prejudices....