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Where Men and Gods Fear to Tread lays out the intertwined nature of all major world religions and even shows the religion from which they are all descended (the Urreligion). It also incorporates discussion of every major world's religions basic practices, philosophies, and shortcomings....

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Upnishads are the gem of Vedic texts and they are germinating point of various philosophies originated in India and outside .There are lot of translation and explanations of these text existing for thousands of year. Most of school of thoughts in Hinduism have written vast commentaries upon these texts and tried to prove that there view of thought is based upon Vedas. This text is written in poetry form in one of the most important language of India. The Maithili poem form will make original text accessible in native language. The other reason is mother tongue is most close to an individual and it directs hits the chord of heart and brings diverse thoughts which become mechanical process in other languages. ...

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सर्वस्व संपत्ति समर्पण भेल लक्ष्य । वाजश्रवा ऋषि केला सर्वमेध यज्ञ ॥ १॥ पुत्र नचिकेता मन उपजल श्रद्धा भाव । पिता केर दक्षिणा देबय के बाद ॥ २ ॥ वृद्धा जग्धतृणा दुग्ध रहित गोदान । भेटतै कोन लोक हुनका हे भगवान ॥३ ॥ तीन बेर पुछलैथ हमरो दान करू अतिशीघ्र । क्रोधी पिता केलें हुनका याम केर दान विचित्र ॥४ ॥ प्रथम छी किनको से किछ से छी द्वितीय ॥ आई मृत्यु की काज लेता हमरा से अद्वितीय ॥ ५ ॥ ...

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This uncreated being ascends and descends into every being. From his limb come all things both animate and inanimate: animals of every type, liturgical formulas, hymns and melodies, various meteres, the Four castes of men, the cosmic powers. From his mouth Indra (God) and Agni (fire), from his naval the air, from his head the sky, from his feet the earth, from the ears the points of the compass – nothing, nobody is omitted. ...

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If Mahabharata's Bhagvad-Gita is taken as a philosophical guide, Ramayana's Sundara Kãnda is sought for spiritual solace. What is more, many believe that reading Sundara Kãnda or hearing it recited would remove all hurdles and usher in good tidings! Well miracles apart, it's in the nature of Sundara Kãnda to inculcate fortitude and generate hope in one and all. After all, isn't it a depiction of how Hanuman goes about his errand against all odds! Again, won't it portray how Seetha, on the verge of selfimmolation, overcomes despair to see life in a new light? Besides, how Hanuman's Odyssey paves the way for Rama to rescue his kidnapped wife! One is bound to be charmed by the rhythm of the verse and the flow of the narrative in this sloka to sloka transcreation of Valmiki's adi kavya - the foremost poetical composition in the world. After all, it was the saga of Rama that inspired Valmiki the barbarian to spiritualize the same as Ramayana in classical Sanskrit!...

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Ethics of Tao Te Ching. Compiled by V. Antonov. Translated from 1991 Russian revised edition of. "Fundamentals of the World Religious Ethics" by T. Danilevich....

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Buddhist - Christian Dialogue The Parliament of the World’s Religions, December 2-9, Melbourne, Australia Sunday, December 6, 2009, 11:30am–1:00pm The program of the Parliament paraphrased this workshop in such words as those below. Its four papers stimulated much interest and flowed together in a productive manner that elicited a lively interaction. For that reason, the essence of these papers has been reproduced here for wider appreciation. The program included four parts and aimed to fosters a spirit of enquiry and openness: • Participants were offered examples from the Canonical gospels, the Gospel of Thomas, as well as writings from Meister Eckhart, Thomas Merton, and others. • The workshop presented approaches to objectless meditation, and explored its vital place in uncovering wisdom. • Presenters showed how issues raised by dialogue in contexts of pluralism could be explored collaboratively by Buddhists and Christians by retrieving strands of tradition such as compassion, empathy, care and forgiveness. • A recently released book was introduced, ‘Dharma as Man’, which is an ancient story read each eve...

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Contents Dharma as Man: The Gospel Story in Buddhist Terms Lindsay Falvey 1 Towards ‘Collaborative Theology’ – Buddhist and Christian John D’Arcy May 18 Dying Buddha, Dying Christ: An Inter-Spiritual Response to the Amelioration of Suffering through Contemplative Silence Vincent Pizzuto 31 Transformative Dialogue and Contemplative Traditions: A Buddhist Perspective Padmasiri de Silva 37 ...

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pARadOXisMul - ultima avangardă a mileniului doi 1. Definiţie Paradoxismul este o mişcare internaţională de avangardă în literatură, artă, filozofie, chiar şi ştiinţă, bazată pe folosirea excesivă de antiteze, antinomii, contradicţii, oximorone, parabole, paradoxuri în creaţie. A fost înfiinţat de către scriitorul, artistul, şi omul de ştiinţă Florentin Smarandache în anii 1980 în România, care dorea “lărgirea sferei artistice prin elemente neartistice şi prin experimente contradictorii; în special creaţie în contratimp, contra-sens.” pArAdOxIsM - the last frontier the second millennium January. definition Paradoxism is an international avant-garde movement in literature, art, philosophy, even science, based on excessive use of antitheses, antinomies, contradictions, oxymoron, parable, paradox in creation. It was founded by the writer, artist, and scientist Florentin Smarandache in 1980 in Romania, who wanted "artistic broadening the artistic elements and contradictory experiments, particularly in the creation of step, contrary sense."...

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L) Limitele filozofiei Întreaga filozofie este un tautologism: adevărat în virtutea de formă, pentru că orice idee lansată pentru prima oară este dovedită ca adevărată de către iniţiatorul(ii) său(i). Prin urmare, filozofia este goală sau dezinformativă, şi reprezintă a priori cunoaşterea. Se poate afirma: Totul este adevărat, chiar si falsul! Şi totuşi, întreaga filozofie este un nihilism: pentru ca orice idee, odată dovedită adevărată, este mai tîrziu dovedită ca falsă de către urmaşi. Este o contradicţie: fals în virtute de formă. Prin urmare, filozofia este supra-informativă şi o cunoaştere a posteriori. Astfel, se poate afirma: Totul este fals, chiar şi adevărul!...

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Introducere ............................................................. 5 pARadOXisMul - ultima avangardă a mileniului doi ...................................................... 12 1. Definiţie ............................................................ 12 2. Etimologie ........................................................ 12 3. Istoric ................................................................. 13 4. Caracteristici ale Paradoxismului ................. 16 5. Direcţii pentru Paradoxism ........................... 17 „Dicţionar de informatică“, de Denis Howe .. 18 1. Neutrosofie ....................................................... 18 2. Logica neutrosofică ......................................... 19 3. Mulţime Neutrosofică .................................... 20 4. Probabilitate Neutrosofică ............................. 21 5. Statistici neutrosofice ...................................... 22 Neutrosofia, o Nouă Ramură a Filosofiei ....... 24 1. Abstract ............................................................ 24 1.1. Cuvînt înainte .......................................... 25 1.2. Neutrosofie, o no...

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Six essays about the alleged incompatibility between God and modern science and four essays about Psychoanalysis and its role in the landscape of modern, scientific psychology and evidence-based psychotherapies....

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This is the philosophical novel that was my Master's degree thesis

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Steven, you should DEFINITELY continue to give your life to . . . literary novels (notice I omitted “obscure”).  What you have produced is a phenomenal work.  Others, in the past, have attempted to do something like you have done, but they did not come close to creating a work with such breadth and depth as you.   I apologize for taking so very long to complete the reading of your work, but it is very densely written in some sections, while others seem to be as lucid as anything I have ever read.  Your vocabulary probably exceeds my own (“fulgurant”), for which I am thankful, as I always enjoy being taught the existence of words I have not yet incorporated into my own lexicon.   The most successful parts of your work—for me—were the interactions between Luk, Aus, and the central character, as those passages moved the story along.  I think using the unrest and waging of police action in Bangkok sets up the intellectual discontent in the rest of the novel, but I would wish for a more balanced unfolding of the story with the intellectual ruminations.  The least successful passages for me were sometimes extremely lengthy sen...

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The Analects, or Lunyu (simplified Chinese: 论语; traditional Chinese: 論語; pinyin: Lún Yǔ; literally Classified/Ordered Sayings), also known as the Analects of Confucius, are considered a record of the words and acts of the central Chinese thinker and philosopher Confucius and his disciples, as well as the discussions they held. Written during the Spring and Autumn Period through the Warring States Period (ca. 475 BC - 221 BC), the Analects is the representative work of Confucianism and continues to have a substantial influence on Chinese and East Asian thought and values today. James Legge (Chinese: 理雅各; December 20, 1815 – November 29, 1897) was a noted Scottish sinologist, a Scottish Congregationalist, representative of the London Missionary Society in Malacca and Hong Kong (1840–1873), and first professor of Chinese at Oxford University (1876–1897). In association with Max Müller he prepared the monumental Sacred Books of the East series, published in 50 volumes between 1879 and 1891....

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Philosophy

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Consolation of Philosophy (Latin: Consolatio Philosophiae) is a philosophical work by Boethius written in about the year 524 AD. It has been described as the single most important and influential work in the West in medieval and early Renaissance Christianity, and is also the last great work that can be called Classical. - Consolation of Philosophy was written during Boethius' one year imprisonment while awaiting trial, and eventual horrific execution, for the crime of treason by Ostrogothic King Theodoric the Great. Boethius was at the very heights of power in Rome and was brought down by treachery. It was from this experience he was inspired to write a philosophical book from prison reflecting on how a lord's favor could change so quickly and why friends would turn against him. It has been described as “by far the most interesting example of prison literature the world has ever seen.” - The Consolation of Philosophy stands, by its note of fatalism and its affinities with the Christian doctrine of humility, midway between the heathen philosophy of Seneca the Younger and the later Christian philosophy of consolation represented by T...

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Philosophy

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Bushido: The Soul of Japan written by Inazo Nitobe was one of the first books on samurai ethics that was originally written in English for a Western audience, and has been subsequently translated into many other languages (also Japanese). Nitobe found in Bushido, the Way of the Warrior, the sources of the virtues most admired by his people: rectitude, courage, benevolence, politeness, sincerity, honor, loyalty and self-control, and he uses his deep knowledge of Western culture to draw comparisons with Medieval Chivalry, Philosophy, and Christianity. (Summary by Availle)...

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Philosophy

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After several years working on a treatise putting forth his mechanistic philosophy and physics, Descartes shelved the project when his contemporary, Galileo, was charged with heresy. That work, The World, was only published after Descartes’ death. It seems that Descartes must have had this, in part at least, in mind when writing his more famous philosophical works. This is especially clear in the Meditations , not only in the obsequiousness of the Letter of Dedication, but also in the specific mode of argument, which does not seek merely to found science upon grounds acceptable to religious authority, but to specifically found a mathematical science; one which clearly privileges mathematical demonstrations even over common sense judgments based upon everyday and constant experience. His Copernicanism, put forth posthumously in The World, would require just such a defense. The Meditations are a central work of early modern philosophy, and play a crucial role in the conceptual development of basic perspectives and problems in the Western tradition, including substance dualism, external world skepticism, and the modern notion of the su...

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Philosophy

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What is the spirit? where is the center of its existence? and what is its function? what is the soul? where is the center of its existence? and what is its function? what is the thought? where does it exist? and what is its function? what is the mind? where is its center? and what is its function? what is its relation with? and what are the relations of the above-mentioned items to each other?. Researches about the sources of spring water in the world...

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Having noted the absence of happiness in human life, a group of scholars began to look for a way to attain this happiness. They could put their hands on the core of happiness by means of physical laws, so that they could reach it by following such a set of laws! However… Can worldly scientific laws, however great they may be, control happiness, make it surrender to them, and allow itself to be harnessed by their reins?! Are they able to help people actually taste happiness, so that the earth will become a garden of paradise?! How great this achievement would be, if only they could do it!...

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Han-shan, the Master of Cold Mountain, and his friend Shi-te, lived in the late-eighth to early-ninth century AD, in the sacred T’ien-t’ai Mountains of Chekiang Province, south of the bay of Hangchow. The two laughing friends, holding hands, come and go, but mostly go, dashing into the wild, careless of others’ reality, secure in their own. As Han-shan himself says, his Zen is not in the poems. Zen is in the mind....

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This book introduces Buddhism by describing its approach to spiritual development and those who undertake the Buddhist path. It aims to make Buddhism more easily understood by those who might be unfamiliar with its objectives – and this task is made easier by the pragmatic ways in which Buddhism meets our enduring urge for happiness. Among the various spiritual traditions that have been developed over the past three thousand years to relieve humans of their suffering and distress, Buddhism is perhaps the most methodical, practical and comprehensive. As a function of its essential tolerance and loving kindness, the Buddhist tradition is expressed in a variety of forms that recognise different individual needs, and diverse cultural environments throughout the world. Our appreciation of this tradition, as it expands in the West, will increase as we understand some of its insights and key principles of spiritual development....

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Table of Contents Chapter 1 What is Buddhism? Understanding Human Happiness Chapter 2 What is a Buddhist? How to Recognise a Buddhist When You Meet One Chapter 3 The Buddha: The Archetype of Human Development Chapter 4 The Dharma: The True Nature of Reality and How to See It Chapter 5 The Sangha: Friendship and Inspiration for the Journey 3 Chapter 6 Ethics: Good Actions Beget Good Actions Chapter 7 Meditation: Practicing Concentration for Developing Insight Chapter 8 Buddhism in Modern Society: Addressing the Big Human Issues Some Introductory Books on Buddhism...

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THE period covered by the inception, the publication, and the completion of the Sacred Books of the East exactly coincides with the thirty-four years that I have spent in Oxford. When I matriculated, Professor Max Muller, the editor of the series, was about to begin work on the first volume, which appeared while I was still an undergraduate. I lost no time in making his acquaintance, for it was the influence of one of his works that had stimulated me to begin under Professor Benfey the study of Sanskrit at the University of Gbttingen, when I left school nearly two years before. During my undergraduate days and later lowed much to Professor Max Muller's advice and encouragement in regard to my studies, which have ever since followed, as far as Sanskrit is concerned, much the same lines as his. I consequently always took a lively interest in the Sacred Books edited by him as they successively appeared during the course of a quarter of a century, no fewer than thirty-six volumes having a more or less direct bearing on my own work, and fourteen of the translators being personally known to me. Professor Max Mi.iller lived to see all...

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Habeltt sua lata libelli-not only after they have been published, but sometimes even before they are printed. It was in the spring of 1894 that the late Professor Max Muller first suggested to me that I should compile a General Index of the names and subject-matter for the complete series of the Sacred Books of the East. Such an Index, he thought, would be a great help to all students of the Sacred Books of tile East, and of the greatest value for the study of the history of religions....

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Tms work in its oripl, German form has already, since its publication fourteen years ago, exercised. on the Continent an influence, quite out of proportion to its slender size. In view of this influence alone it may be affirmed that 1 and Thou will rank &8 one of the epoch-making books 9f our generation. It has hitherto been eomparatively Unknown among English-speaking students of philosophy and theology....

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The primal natm:e of the effort to establish relation is already to be seen in the earliest and most confined stage. Before anything isolated can be perceived, timid glances mOve out into indistinct space, towards something indefinite; and in times when there seems to be no desire for nourishment, hands sketch delicately and dimly in the empty air, apparently aimlessly seeking and reaching out to meet something indefinite. You may, if you wish, call this an animal action, but it is not thereby comprehended....